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Chapter 147 Buddhism¡¯s Middle-earth and Chongxuan Sect

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    "Are you blind?" Li Dandao said: "Look at Taoist Master Qi Huizi, his forehead is bulging, his temples are not concave but protruding, his hair is thick and black, he has obviously practiced the five qi in his chest, and he has three flowers on the top of the alchemy.  "

    Mu Chunzi said: "I know, but look at his outfit, there is no trace of immortality at all"

    Li Dandao ignored Mu Chunzi and secretly found a suitable place to watch the battle and watch the excitement.

    Li Dandao looked at the great monk riding a Tibetan mastiff. He was tall and mighty, but Qi Huizi was a little thin in comparison.

    "Namo Amitabha!" But he saw many local monks from the Central Plains coming from all directions: "I have long heard that a great monk from the Western Paradise, carrying scriptures and teachings, came to our Central Plains. We and other Zen monasteries have been waiting hard to hear it.  Buddha¡¯s mantra, unexpectedly I only saw it today.¡±

    Li Dandao thought with his toes that he should know where the Central Plains was in the ancient Indian peninsula. They just blew it, otherwise they wouldn't have racked their brains to come to the Central Plains.

    This group of local monks are also cute and stupid. They were deceived into going there. This is not a trip.

    The leading monk is very old and seems to be about to die.

    "Monk Yanzong!" Zhang Lie was a little worried.

    In his early years, this monk translated scriptures with Damakyuduo, and Damakyuduo was one of the Indian monks who traveled thousands of miles to the Central Plains. The two of them, one from India and one from China, translated countless scriptures.

    When people think of translating scriptures, they only think of Tang Sanzang, but in fact this monk was the first person responsible for translating scriptures.

    This monk has presided over the translation of tens of thousands of scriptures, and his Buddhist practice has reached an incredible level. However, he is just stuck in Hinayana, not Mahayana, and has fallen into a bottleneck.

    I heard that there was a breakthrough in Buddhism in India, Mahayana Buddhism was founded, and scriptures were introduced. This monk was the first person to advocate for introduction.

    In the eyes of Taoists, this is the devil who leads the way; in the eyes of Buddhism, he is a virtuous and eminent monk.

    When he saw this person, Monk Miaoshan also lowered his head to express respect: "Great Virtue, I have been in acquaintance with the Great Virtue for a long time in the Tibetan Realm of Nothingness. Today, I met him. His merits are indeed immeasurable. Praise! Inconceivable great merits and great wisdom.  Great perseverance, great power!¡±

    Qi Huizi said: "Monk Yanzong, you are here, then monks Huiyuan and Zhiyi should be elsewhere too!"

    "Amitabha, if it is possible to hear the true sutra, why not me? Don't you also hear the truth in the morning and die in the evening?" Monk Yanzong said.

    "If you only have a few volumes of scriptures, it's okay to hand them over, but you absolutely shouldn't covet the great treasure of humanity."

    "Didn't Mahayana Buddhism spread during the Northern and Southern Dynasties? Isn't the Zen sect founded by Bodhidharma a kind of Mahayana Buddhism?" Li Dandao was confused when he heard this.

    "However, Li Dandao still knew something about Taoism, but very little about Buddhism.

    In fact, Mahayana Buddhism exists, but it is only a seedling. It is like knowing that there are nuclear weapons and knowing what the principles are, but it is very difficult to build them yourself.

    Moreover, monks feel that some of the scriptures they translate may not be accurate. It is better to translate them yourself and know the original text. For example, English classics and translated classics are basically secondary creations.

    "Didn't Taoist Priest Qihuizi support the current emperor? Otherwise, how did you get the temple in Zhongnan Mountain?" Monk Zongyan didn't even raise his eyes to look at Qihuizi.

    "This is because he has lowered his head to translate scriptures for a long time, and his eyelids can no longer be lifted up. It is not arrogance.

    Qihuizi smiled: "The Tuoba Wei Dynasty's destruction of Buddha has not suppressed your arrogance. I heard that Emperor Wude ordered all the monks in the world to go back to worship their ancestors during the Qingming Festival. You are not willing to do it. When you kowtow, you don't even look at your head.  After touching the ground, when he returned to the temple, he kowtowed 300 times to the Buddha statue to show his respect for the Buddha's teachings and to take refuge."

    "Then you say, for a sect that doesn't respect its ancestors and doesn't obey the emperor's orders, will the emperor ask you to preach the Dharma?" Qihuizi said: "I don't ask you to come to the capital. It's for your own good. Don't show off.  , if there is another campaign to destroy Buddhism, it will really hurt our muscles and bones."

    Monk Yanzong said: "Now His Majesty is advocating military strategies to pacify the country. As ministers, how dare we not listen to his words? Taoist Master must have mistakenly believed the rumors."

    On this side, Miao Shan said: "It's not that we are here to preach, but that the people in the Central Plains need my Buddhism."

    "Your Taoist sect has many detachments and self-satisfaction, but few saves sentient beings. You only want to recruit disciples from wealthy nobles. Your practice is hidden and you don't open the door of convenience. The people have suffered from chaos for a long time and want peace and happiness. Your Taoist sect has nothing to do with me.  The Buddhists have it.¡±

     "People want retribution. Your Taoist school does not have such cause and effect, but my Buddhist school does. Good deeds will be rewarded with good things, and evil will be rewarded with evil consequences."

    Miao Shandao: "It's not that we are foreigners who just chant sutras, but the people in the Central Plains are suffering in their hearts and need relief from Buddhism."

    Qihuizi was thoughtful.

    "You, the founder of Taoism, do not appease the people, but instead stir up troubles. If Cangtian dies, Huang Tianli will naturally choose us."

    "Since our Buddhist sect established its foothold in China at the White Horse Temple in the Han Dynasty, why wasn't it hundreds of years earlier than your Taoism?"

    Miaoshan obviously also understood the culture of the Central Plains. At this time, he said clearly: "It's not me who wants to preach to you in China, but you in China need me."

    This statement is a bit American imperialism!  I'm not here to invade you and start a war, it's you who need to be liberated and free!

    "The three false laws have been abolished a long time ago. You don't know it was hundreds of years ago when you brought them up." A Taoist priest carrying a gourd said: "Brother, just fight them. Each of them sent their ancestors to subdue them.  We have already mobilized our troops and horses, why should we talk about courtesy first and then fighting!"

    Qi Huizi said: "Junior brother Su Xuanlang, Buddhism does have its merits. Now our Taoist Zhongxuan sect is formed by absorbing Buddhist ideas. We cannot blindly suppress them. I don't want to fight with them. I just respect their Buddhism, but stay away from it."  They have the same attitude as Confucians towards the things that Taoism teaches about ghosts and gods."

    "It is impossible for Buddhism to be completely eliminated. What we can expect is that Buddhism will become something in China."

    Su Xuanlang said: "The scriptures of the Chongxuan school are also scriptures from our pre-Qin period, but they insist on interpreting them in conjunction with Buddhist ideas. They are mysterious and mysterious, and they are not empty. In fact, they have deviated from our Taoism. I am not interested in it."  Like it very much.¡±

    Miao Shan said: "Well done, Qi Huizi is a great virtuous man, so why not open the door to convenience?"

    Qihuizi said: "Farmers know that they cannot pull out the weeds on the edge of the field, but they pull them out every time they see them. I know that your Buddhist family cannot clean them up, but it does not mean that I will be merciful to you. I will give you  It¡¯s true that Monk Zongyan is a bit thin-faced, I hope you won¡¯t get into trouble with your nose.¡±

    "In this case, it seems that there must be a battle today." Miao Shan said with a pestle of his Zen staff: "Miao Shan is not talented, so I would like to ask the master of Louguan, Taoist Master Qi Huizi, for advice." (Remember the website address: www.  hlnovel.com
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