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- Liang Xiangbin retreated for nearly two years, and finally completed the "Five Lotus Taoism" and left the retreat.
To be honest, the time spent by the other party exceeded Liang Zhaohuang's expectations. He originally thought that Liang Xiangbin would be able to cultivate the Dao body and leave the closed door in about half a year.
This seems to indicate that Liang Xiangbin's talent in practice is almost reaching its limit?
However, as long as he can successfully advance to the Realm of Nascent Soul, the importance of cultivation talent seems to be less important.
In the main hall of the Liang family, Liang Xiangbin, who had been out of customs for several days and stabilized his Taoist body and mind, came to meet Liang Zhaohuang and asked him to help set up formations and protect the Dharma to overcome the catastrophe and break through the realm of Yuanying Zhenjun.
Liang Zhaohuang, Liang Ruiqin, and Liang Ruijian all had their own means and paths to cross the catastrophe and break through the Nascent Soul Realm.
Even if Liang Ruijian crossed the catastrophe at that time, Liang Zhaohuang helped to set up the formation to help him, but the formation was only for assistance, and he relied more on his own way of fighting to overcome the catastrophe.
But Liang Xiangbin obviously couldn't do it. Relying on himself, he obviously didn't have the confidence to pass the tribulation successfully and advance to the Nascent Soul Realm, so he needed Liang Zhaohuang and his family's help.
Liang Zhaohuang naturally had no objection to this, but before that, he still asked: "Xiangbin, there is a collection of the blood of the demon king in the family, do you have any plans to sacrifice it?"
If one can sacrifice and refine the dharma phase to break through the Nascent Soul Realm, and then fight and fight with the same level, with the aid of the dharma phase, his combat power can also be greatly improved.
After all, Liang Xiangbin himself has no talent in fighting and fighting.
? At the beginning of the Liang family's occupation of Xinhai County, they had arranged for him to lead the family's children to wipe out the beasts in the sea area of ????Xinhai County, but the results were mediocre.
Since then, Liang Zhaohuang knew that although Liang Xiangbin had some talent in cultivation, he had no talent for fighting.
If you can sacrifice a dharma image in your body, you can also greatly increase its combat power.
It's just that Liang Xiangbin shook his head when he heard the words, and said: "Thank you, patriarch, it's just that I have to do my best to overcome the tribulation and break through the Nascent Soul Realm, and I really have no spare energy to sacrifice the Dharma."
Liang Zhaohuang nodded slightly. After all, the way of the Dharma that the Liang family got is not the complete inheritance of the Beast Master Sect, but Liang Zhaohuang¡¯s experience from listening to Long Zhenjun¡¯s preaching and his own practice. practice inheritance.
As for the key and core issues in the way of Dharma, such as subduing the will of the demon king and helping to conceive babies, etc., there is no inheritance.
Therefore, the complete inheritance of the Emperor Beast Sect or the Xiangxiang Sect may help monks to advance to the Nascent Soul Realm more easily; but the way of the Liang family's Dharma Appearance does not have this effect, but it consumes more monks' strength, and there is no absolute certainty. Those who still have the energy to spare will not choose.
Not only the Liang family, but basically the way of Dharma that has been spread outside has such flaws, and this is also intentional by Faxiangzong and Long Zhenjun.
Although the other party spread the way of Dharma appearance, they concealed part of the foundational method, so that only the truly talented generation can use it to successfully sacrifice Dharma appearance. The generation of geniuses who practice Dharma can be said to be able to kill multiple birds with one stone.
As for Liang Xiangbin, he obviously has self-knowledge, and has no intention of offering sacrifices to the Dharma.
Since you don't choose to sacrifice and refine the Dharma, the next step is to directly cross the catastrophe and hit the Nascent Soul Realm.
As for the place to cross the catastrophe, it was already selected, and it was the place where Liang Ruiqin crossed the catastrophe.
There is the array that Liang Ruiqin arranged when he crossed the catastrophe. Although most of it was destroyed during his crossing the catastrophe, Liang Ruiqin not only repaired it afterwards, but also improved it many times.
The Liang family intends to make it their own and the most suitable place to cross the catastrophe.
From geography to formations, to land veins, to Fengshui and other arrangements, and even through the success of the family's children to overcome the catastrophe again and again, the laws of heaven and earth in the land of the catastrophe have been infected, distorted, and changed, and become the inheritance of the Liang family. The most suitable place is where the descendants of the Liang family, who are inherited from the practice family, have a higher chance of successfully surviving the tribulation there.
Similar to this kind of place for crossing the catastrophe, aristocratic families with more than a thousand years of heritage, large sects, etc., basically have arrangements, which are the most suitable for their own inheritance and can increase the success rate of their own children to cross the catastrophe.
As for the Liang family, they are just starting now. Only Liang Ruiqin successfully survived the catastrophe in that land. Liang Ruijian has his own path, and did not choose to survive the catastrophe there. At that time, he chose to survive the catastrophe in the East China Sea.
Today, Liang Xiangbin is the second guest in the family's land of escape.
If he can successfully overcome the calamity and successfully advance to the Nascent Soul Realm, the power of the five elements of his perception and practice, and even the power of the thunder calamity, will infect and change the surrounding world, environment, and even the avenue of law.
 ?It also guarantees that those aristocratic families can have a sufficient number of Nascent Soul True Monarchs born in each generation, ensuring the continuation and inheritance of the family's strength, and even making progress slowly.
Of course, no matter how many and good these objective conditions are, there is a limit to what they can do.
Objective conditions play a role of up to 30% in a monk's crossing the catastrophe and advancing to the realm of Nascent Soul and True Monarch, and it is the monk's own subjective conditions that really play a decisive role.
Of course, the aristocratic families in the Immortal Dynasty can also provide their children with a piece of Nascent Soul luck, so that they can successfully overcome the catastrophe and be promoted to the realm of Nascent Soul True Monarch, adding two points of confidence.
In this way, if an aristocratic family in the Immortal Dynasty achieves the ultimate, it can be said that he can increase his children's confidence in successfully surviving the tribulation and advancing to the Nascent Soul Realm by 50%.
This is undoubtedly a very amazing power and success rate.
The monks outside the Immortal Dynasty do not have this luck bonus, and the external force can be increased by up to 30%, and the rest can only be determined by the monk himself.
But now, the 'foreign objects' prepared by the Liang family for Liang Xiangbin, even with the support of 'Du Jie Di', can only increase their confidence by 20% at most, which is still not as good as those old aristocratic families.
Coupled with the support of Nascent Soul's luck, the family can increase the chance of success by 40%, and the remaining 60% depends on him.
Liang Xiangbin will be ready for everything at this time, without the slightest hesitation, immediately use mana, spiritual knowledge, supernatural powers, supernatural powers, go straight to the depths of the origin of heaven and earth, sense the power of the Five Elements Dao, and brand the Five Elements Law.
In just a moment, in his body and in the Liang family's "Walking Tribulation Land", the power of the five elements began to faintly emerge, fluctuate, slowly erode, distort, and change the world, environment, and scene of the surrounding "Walking Tribulation Land" area.
Most of the disciples of the Liang family will practice the same inheritance, which is the 'Five Qi Lotus Sutra'. Because of the inheritance, when they first 'supernatural powers of heaven and earth', sensing and imprinting the Dao of the five elements of heaven and earth, the five elements of the law are activated The power of each will be very similar, or even the same, and it is the power of the five elements that is most compatible and connected with the Liang family's inheritance of the "Five Qi Lotus Sutra".
Therefore, this kind of erosion and transformation is very slow and slight, but as long as enough Liang family children survive the catastrophe here, and continue to erode and transform this place many times, it will naturally be completely transformed to form the most suitable place for Liang. The "blessed land" where the children of the family crossed the robbery.
At this time, Liang Xiangbin put a jade lotus crown on top of his head, and a jade futon under his seat. Jade light shone all over his body and entered his body and sea of ??consciousness. The mind and consciousness prevented him from being lost in the origin of the world and the avenue of laws during the first "supernatural powers of the world", and successfully passed the "Tao Hua Jie".
Boom! rumbling
Immediately, the roar of thunder resounded in the sky, and billowing black clouds gathered in all directions and enveloped the four directions.
However, within a quarter of an hour, there was a roar of thunder and tribulation.
At this time, the formations around the Liang family's "crossing robbery land" were all activated, and the five-element lotus emerged, divided into five directions, and finally the five formations merged into one, deriving a huge "five-color lotus" to suppress it, resisting the rolling waves of the bombardment Thunder robbery.
This 'Five-Color Lotus Array' was created by Liang Ruiqin, and it is also the most consistent with the 'Five Qi Lotus Sutra' passed down by the Liang family. Crossing the tribulation here can form the closest and smoothest connection with the surrounding formations, and it can be used with the greatest effect and smoothest.
Similarly, this 'five-color lotus array' is naturally the best and strongest in protecting the children of the Liang family who have crossed the catastrophe.
At this time, the rolling thunder and calamity fell from the sky, completely blocked by the 'five-color lotus formation', and it was difficult to threaten Liang Xiangbin, who was guarding in the formation, for the time being.
At this time, he can wholeheartedly deal with the two disasters arising from his body.
But seeing that he quickly took out a dozen or so jade bottles or jade boxes from the storage bag in front of him, and opened them, among which were Dao Dan, spiritual liquid, magic treasure, secret treasure, talisman, elixir, etc. Treasures are available.
Liang Xiangbin quickly took out the elixir and spiritual liquid and took it, and took the Taoist talisman and pasted it on the upper, middle and lower dantians. He also added the fortune of the immortal dynasty, but he brought the external objects and forces to their peak.
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