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Chapter 1113

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    'Qingyuan' The Confucian family practiced the inheritance of the Dao of Fengxing, and the True Monarch of the Kong family preached the Dao of Fengxing.

    Although Liang Zhaohuang does not practice the Dao of Fengxing, whether it is the cultivation of the Beast Kunpeng or the Dharma of the Kunpeng, they all have the power to comprehend and practice the Dao of Fengxing.

    So, in fact, he is no stranger to Fengxing Dao, and it can even be said that he has a deep understanding.

    At this time, listening to Kong Zhenjun's preaching, Liang Zhaohuang also gained a lot from the reflection of the two.

    At least, it gave him some new ideas about the cultivation, practice, and use of Kunpeng Dharma.

    It can be said that this is his biggest gain at the 'Qingyuan' Kong Family Nascent Soul Banquet, apart from the imperial chef's spirit meal.

    After the Yuanying Feast of the Kong family was over, Liang Zhaohuang did not stay longer in the Kong family, and the other party did not invite him to have a deep talk.

    It can be said that the two families are not the same.

    However, Liang Zhaohuang noticed that the true king of the Hu family in Jiaozhou and the monks of the Xiong family in Yuezhou were all kept by the Kong family, obviously with the intention of discussing in depth.

    Perhaps, the Kong family will choose the direction of developing new states from these two states.

    After leaving the Confucius family, Liang Zhaohuang traveled to Yanzhou again.

    Every state has its own customs and customs. When Liang Zhaohuang visited Yanzhou, he clearly felt that the atmosphere of this state tended to be extravagant and enjoyable, and the appearance of wealth and honor everywhere even surpassed that of Yongzhou, where a large amount of wealth circulated and gathered.

    People in Yanzhou, whether monks or ordinary people, like to wear gorgeous clothes, compete for beauty, and try their best to show their beauty.

    They often compete on "useless things" such as enjoyment, luxury, and ostentation.

    This kind of ethos, not to mention that you can't see it in border states such as Wuzhou and Youzhou, even in states like Henan, Hebei, and Yong that are controlled by the royal family, it is also difficult to see it.

    Liang Zhaohuang infers in his heart that this should be the result of marriage with the royal family and the royal family.

    ?The so-called effective from top to bottom, the atmosphere spread from these counties to the people of Yanzhou.

    On the other hand, this may also be the result of the royal family's intentional control and influence.

    This involves the relationship between the royal family and the states and counties it controls, as well as in-laws, battles, etc.

    Liang Zhaohuang did not stay in Yanzhou for long, and soon transferred to Sizhou.

    Sizhou is the place where the royal family rose, the royal private land, and Tianjing is located, and the customs and customs are different.

    The so-called "at the foot of the emperor, the land of the first good", people in Sizhou, whether they are monks of various families or ordinary people everywhere, have a sense of pride and superiority in spirit, as if they are standing on a higher ground.  The first floor overlooks people from other states.

    Even so, the "Wuling County Prefects" in the counties of Sizhou are in fact basically born as servants of the royal family.

    However, in the eyes and minds of these servant families, the servants of the royal family are three points higher than the county princes and even the aristocratic families in other states.

    The "Golden Bull" Zheng's family in Xingyang County, Sizhou, has raised the "Jinlei Kui Niu" for the royal family for generations, that is, he was born as a cowherd, but the Yuanying banquet held by the Zheng family is not small in scale and ostentation.  , which is slightly inferior to the 'Qingyuan' Kong family, but far surpasses the Chen, Cui and Luo families.

    Moreover, during the Zheng Family Nascent Soul Banquet, Liang Zhaohuang clearly felt the pride of the Zheng family monks. Even for a True Nascent Soul Monarch like him, he showed great respect on the surface, but the kind of pride in his bones was not  It cannot be hidden from his keen senses.

    Liang Zhaohuang watched the performance of the "Golden Bull" Zheng family all the time, but felt helpless in his heart, and excluded the Zheng family from the cooperation objects.

    Just as he expected before, among the five clans of "Wuling Junwang" who have cultivated Zhenjun Yuanying, only the Luo family of "Green Immortal Vine" is the most suitable partner, and the Luo family also obviously has  It means to cooperate with the Liang family.

    The remaining four families are more inappropriate than one family.

    'Golden Bull' Zhenjun Zheng's speech was somewhat beyond Liang Zhaohuang's expectations, and what he said turned out to be the way of controlling beasts.

    Liang Zhaohuang listened to the other party's preaching, and he clearly noticed that some things belonged to the inheritance of the "Sect of the Beast".

    This made him suspicious. Did the 'Golden Bull' Zheng family get part of the Beastmaster's inheritance and integrate it into his own practice inheritance, or did the Zheng family come from the Beastmaster and join the Immortal Dynasty royal family?

    It is difficult for Liang Zhaohuang to be sure, but it does not prevent him from recording all the ways of controlling beasts that the other party said, and bringing them back to the family to study and learn.

    After all, their Liang family also kept many kinds of spirit beasts, such as the whale monster in the sea, the red flame lion clan in the plain, the Peng monster in the Qingpeng Mountains, some aquariums in the Liuli River, and so on.

    It can be said that the Liang family has a lot of experience and inheritance in cultivating spirit beasts and controlling beasts, butThe lady arranged a banquet specially for Liang Zhaohuang, saying that it was to celebrate the upcoming cooperation between the two companies and to win over the relationship between the two companies.

    Liang Zhaohuang calmed down and dealt with it.

    Later, he didn't intend to stay in Zheng's house for a long time, so he said goodbye and left, and he didn't even have much mood to travel Sizhou.

    He sent a message to the family, instructing the family to prepare to receive the 'Golden Bull' Zheng family's team, and at the same time to make some instructions and arrangements. Before he went back, he would not reach a real cooperation or agreement with the Zheng family.

    Before that, Liang Zhaohuang needs to see if there is a way to solve this dilemma.

    If it is really difficult to break the situation, he may have to think about how to open his mouth, and try his best to strive for the greatest benefits, luck, etc. in the cooperation with the Zheng family and the development of new states.

    Afterwards, Liang Zhaohuang absent-mindedly toured several counties in Sizhou, and saw the phenomenon of humanity far more prosperous and prosperous than the other four states.

    At the foot of the Emperor, the first good place.

    The development of human nature and the appearance of prosperity are undoubtedly the top among the immortal dynasties.

    Perhaps, the only place that can surpass it is Tianjing, which is located in the center of Sizhou.

    If it is said that Sizhou is the private land of the royal family, then Tianjing is undoubtedly the foundation of the royal family. Among them, the human nature is the most prosperous and prosperous, but it is also the place under the strictest control of the royal family.

    Liang Zhaohuang came to Tianjing, but before entering the city, the 'five-color round light' in the sea of ??consciousness was already vibrating frequently, sensing the heavy pressure coming from the city of Tianjing.

    This is the power of humanity, the power of the Immortal Dynasty, and the power of the "humane law net".

    Liang Zhaohuang was outside the city, feeling the pressure on his face, his heart moved slightly, his eyes were filled with the 'five-color Buddha light', and he started to operate the 'five-element dharma eyes' and 'sacred eyes' to observe the situation in Tianjing city.

    The next moment, all I could see was endless golden light, blazing golden light, covering the sky and covering everything in front of my eyes.

    The golden light seemed to sense his prying, and suddenly shot two shots, like the sword of heaven's punishment carrying an unparalleled threat.

    Liang Zhaohuang was startled, and quickly closed his eyes, dispersed the five-color Buddha light, and cut off the induction of the golden light.

    But even so, there were still two golden lights emerging from Liang Zhaohuang's sea of ??consciousness, cutting directly at his Nascent Soul and Soul like heavenly swords.

    A few faint sneers came from the side, and someone mocked: "Where did the bumpkin come from, how dare to spy on the capital!"

    In the sea of ??consciousness, the four rounds of 'five-color circular light' rotated together, and the surging five-color Buddha light turned into a sea of ??light that surged and covered it, instantly engulfing and eliminating the two golden lights, without causing any injury to Liang Zhaohuang.

    He opened his eyes and looked at the whispering and sneering people on the side. Those people were also looking at him, obviously not expecting that he was fine and recovered so quickly, and they were all a little dazed.

    Liang Zhaohuang looked into the eyes of several people, and there were five-color Buddha lights circulating in the eyes.

    Immediately, these people fell into the illusion of the five-color Buddha light, and they were stunned on the spot, losing control of themselves.

    At the same time, Liang Zhaohuang sensed that in Tianjing City, there seemed to be a terrifying force that seemed to sense the changes here, and was ready to move and was about to pounce.

    Immediately, he dispersed the five-color Buddha light from his eyes, and ignored those lost people. After an hour, the psychedelic effect of the five-color Buddha light will dissipate, and they will naturally wake up at that time.

    As for the impact of the loss of time and the illusion of the five-color Buddha light on their minds and consciousness, Liang Zhaohuang is not sure, it will depend on their own state of mind and consciousness.

    These people happened to be in a bad mood when he was in a bad mood, and they punished him slightly, but it was not too much. He was not going to challenge the power and rules in Tianjing City.

    There are many entrances to the city gates of Tianjing City. People of different identities enter the city through different roads and gates. They are busy but orderly.

    When Liang Zhaohuang arrived here, he didn't intend to hide his identity. He directly showed his famous assassin and the seal of Wuzhou Mu. The city gate officer guarding the city gate, a Jindan monk hurried over with a team of people and greeted him  , and then led him into Tianjing City through the special city gates and passages.

    For a while, many monks who entered and exited Tianjing City at the city gate looked sideways.

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