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- To fight against the outside world, we must first settle down inside.
Liang Zhaohuang called the governors of all counties to hold a regular meeting to unify the thoughts and actions of all the counties and families in Wuzhou, and stabilize the interior of Wuzhou, so that they can concentrate their strength and energy to deal with the external threat from the monster kingdom and monster clan.
As for the tax holiday issue.
It has always been the practice of the Xian Dynasty, how long the central government of the Xian Dynasty grants a tax holiday, and the family members of the state are basically cut in half from the middle and given to the counties below.
Just like when Yingzhou was first established, the central government of the Xian Dynasty gave Yingzhou a tax-free period as usual.
However, the "Lanzhiyu" Xie family of Yingzhou's aristocratic family gave the counties a tax holiday of only half a year, thirty years.
Thirty years later, counties and counties began to collect taxes and turn them over to the state.
These taxes basically fall into the pockets of the 'Lan Zhiyu' Xie family, and become part of the resources and heritage of the Xie family's development and growth.
Liang Zhaohuang now grants a tax holiday of one Jiazi to the eleven counties under Wuzhou. He thinks that he is much more tolerant than the "Lanzhiyu" Xie family, a family in Yingzhou.
Thinking about it, in a sixty-year period, those county lords and noble families below should be able to establish a foothold in Wuzhou, develop and grow, and they can gather their wool, right?
In the end, the first regular meeting of Wuzhou ended with the voices of praise and gratitude from the eleven county guards.
Liang Zhaohuang asked the State Shepherd's Mansion to draw up a document to record all the things said at this regular meeting, and then distributed it to all counties and counties to convey the spirit.
And after the official affairs of the State Shepherd's Mansion have been dealt with, there are still family affairs.
Liang Zhaohuang and the Liang family were undoubtedly the biggest beneficiaries of the development of Wuzhou this time, with the most resources, benefits, luck, etc., and many children and monks in the family were honed and grown up during the war.
Now, at the end of the war and the establishment of Wudu, it was the first time these harvests broke out.
Nephew Liang Ruiqin's successful advancement to the Nascent Soul stage is just the most representative of these outbreaks.
In addition, in the more than half a year since the establishment of the tripod in Wuzhou, among the Liang family's children, four of them have successfully advanced from the Qi refining stage to the foundation building stage, and they are all monks of the fifth generation of the Xiang family of the Liang family.
They are Liang Xiangkai, Liang Xiangqi, Liang Xiangyu, and Liang Xiangfu.
The four of them are all rising stars in Liang Jiaxiang's generation. During the battle to open up Wuzhou, they were fully honed, even tested by life and death, and accumulated profound accumulation.
Then after Wuzhou established a tripod, with the support of family resources and good luck, they began to explode one after another, and successfully advanced to the foundation-building stage.
Moreover, in addition to the four of them, there are nearly ten people in the Liang family's unfinished clan land in Wuzhou City at this time, all of whom are in retreat for the foundation building period.
Among them, only two are children of the fourth generation of Ruizi, one is the son of Zhongzi of the sixth generation of the family, and the rest are children of the fifth generation of Xiangzi.
It can be said that at the foundation level of the family, the number of descendants of the fifth generation of the Liang family with the Xiang character has completely exceeded the number of monks of the fourth generation of the family with the character of the Rui character.
It all shows that the fifth generation of Xiangzi generation monks has gradually begun to occupy the backbone of the lower family members, becoming the backbone of the lower family members, and laying a broader and more solid foundation for the lower classes of the Liang family.
As for the fourth generation of Ruizi generation children, except for more than ten people who have successfully advanced to the foundation building stage, most of the rest are only in the Qi refining stage, and basically have entered their old age, and they are less than ten years old before the end of their lives Years, the shortest is no more than two or three years.
Because of this, on the battlefield where the family opened up Wuzhou, these Qi refining monks of the Rui family often charged more bravely and sacrificed more, far surpassing the fifth generation of the family's Xiangzi and Zhongzi generations.
According to the last words of one of the sacrificed children of Ruizi: They have all witnessed the process of the family rising step by step from a poor family to the current family, and in the process, they have enjoyed the family's life. resources, benefits.
Although they were still monks in the Qi refining stage until their death, and they didn't even advance to the foundation building stage. In the process of the family's rise and promotion step by step, they basically didn't contribute much and enjoyed the benefits; A heart that repays the family.
But now, they have enjoyed a lifetime of blessings, and it is only a few years before the end of their lives. It is also time to make contributions and sacrifices for the family.
If they can use their blood and sacrifices to open up Wudu for the family and promote them to the position of the aristocratic family, they can contribute even a little bit of strength.
Then, their life is worth it.
The only pity is that they have witnessed the rise of the family step by step, from the humble family to the county magnate, and then to the prestige of the county, but they did not have the opportunity to witness the scene of the family being promoted to the aristocratic family.
&?The whole life was only in the Qi refining stage, and they had even passed away long ago, but they left behind two children. Under the teaching of Liang Li, they are now the elite of Liang Jiaxiang's generation.
Among the descendants of the Xiangzi generation whose family is currently attacking the foundation establishment realm, one of them is the daughter of the Liang Li family.
Now, the mother and daughter are retreating together, one hitting the foundation building stage and the other hitting the golden core stage, but it is quite mysterious.
In addition to Liang Ruizhao, Liang Ruijie, and Liang Lishi, another member of the family who retreated and hit the golden alchemy stage was a fifth-generation Xiangzi monk named Liang Xiangjing.
He is also from the lineage of his uncle Liang Xuexin, and he can be regarded as a big brother in the fifth generation of the Liang family. Ling Yunxiu' Xin Jia some support.
After experiencing the family's great battle to open up Wuzhou, he has accumulated enough to start to hit the Jindan realm, and he may become the second Jindan real person after Liang Xiangbin in the fifth generation of the Liang family.
It also means that the fifth generation of the Liang family, the Xiangzi generation, has begun to try to attack the backbone and level of the middle class of the family after occupying the backbone of the bottom layer.
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