Liang Zhaohuang has read a lot of information about the history of the practice world, especially the many historical inheritances obtained from the "Yunxiao Tiangong", which greatly supplemented his understanding of the history of the practice world.
According to the information he has read, tens of thousands of years ago in the practice world, there was still a road to immortality. At that time, some existences who had reached the top of their cultivation could ascend to immortality.
It was only later that the practice world was invaded by demons, which broke the laws of heaven and earth, and disrupted the aura of heaven and earth. Only then did the road to ascension to immortality be cut off, and the current rise of the immortal dynasty of humanity.
At this time, the red fire liquid pool in front of Liang Zhaohuang was the place tens of thousands of years ago, when the evil ways had not invaded, the world had not been corrupted, and the aura had not been disturbed, a red dragon became a fairy and ascended to heaven.
Moreover, this red dragon is not an ordinary existence, but the first fire dragon in this world born from the "red dragon wood". It can be said that it is the ancestor and ancestor dragon of all fire dragons in this world.
Liang Zhaohuang saw the origin of this Tao Chilong from the collision of the immortal power and the Buddha's light.
Suddenly he remembered the records and rumors he had read about the 'Five Elements Dragon Wood'.
It is said that in ancient times in this world, there was a sacred tree of Chengtian. After the formation of heaven and earth, the sacred tree of Chengtian was divided into five parts and turned into five-element dragon wood. The dragon clan in this world was born from the "five-element dragon tree".
When Liang Zhaohuang saw these records and information at the time, he only thought it was a legend compiled by later generations to echo the "Five Elements Dragon Wood".
Now it seems that it is true.
The dragon shadow left in the red fire liquid pool is the imprint left in this world when the fire dragon ancestor became an immortal and ascended. It is equivalent to a kind of relic, which contains all the connections between the fire dragon ancestor and this world; even, including It has all the understanding and mastery of the fire-walking avenue in this world.
In the early days, these understandings and mastery of the Great Way of Fire were important resources to help Chilong practice and grow; The bondage that entangles it in this world and does not let it escape.
Therefore, when the red dragon ascended and departed, it was like shedding its skin. It shed the perception, restraint, and entanglement of the Dao of Fire that had been practiced and mastered in this world, and turned into a dragon shadow and left it in this place of ascension. The red fire liquid in the pool.
It is precisely these sentiments of the Great Way of Fire that remain here as imprints that various types of flame goblins can be transformed into the underground sea of ??fire.
The original "red flame light" of those flame goblins contains the aura of the avenue of fire, dao rhyme and even the power of law left by the red dragon.
In the original "red flame light" of the first- and second-tier flame goblins, they are naturally only contaminated with the aura of the fire-walking avenue in the dragon shadow, but there is only a difference.
In the origin of the third-level flame goblin "red flame light", there is the fire rhyme in the fire road left by the red dragon.
As for the origin of the fourth-level flame goblin's "red flame light", it naturally contains the power of the law of fire in the Red Dragon Fire Avenue.
The monks who practice the way of fire will be able to comprehend and master the breath of fire, dao rhyme, and even the power of law contained in it by refining the original "red flame" of these flame goblins.
Even, if the dragon shadow left by the red dragon in the red fire liquid pool can be completely refined, it might not be impossible to get the inheritance of the red dragon, fully grasp the fire path left by it, and reach the sky in one step.
Of course, if there are monks who do this, let alone whether they will be successful or not, even if they do succeed, it is hard to say whether the monk himself or a copy of the red dragon will be left in the end.
Moreover, since then, it is basically impossible to break free from the shackles of Chilong.
There is also a more important point: Chilong Feisheng was before the invasion of the evil way and the great change of the world, and his perception, mastery, and even the leftover Fire Avenue was also the way of heaven tens of thousands of years ago.
But now, the Heaven and Earth Avenue has been invaded by the Demon Dao, and it has already changed.
For example, the fire-moving avenue of the earth today may not be the same as the fire-moving avenue of the heaven and earth tens of thousands of years ago.
The so-called "a small difference is a thousand miles away", in the practice and understanding of the principles of the Dao, there is no room for a slight difference, otherwise it will be the monk himself who will be unlucky in the end.
Therefore, even if there are monks who can refine the dragon shadow left by the red dragon and master the fire path left behind, the final outcome is still undecided.
Liang Zhaohuang understands very well that the best way to deal with the Fire Path Contained in the Dragon Shadow is not to refine it, but to comprehend, learn from, and comprehend it, as the accumulation and assistance for his own cultivation of the Fire Path.
The stone from other mountains can be used to attack jade, not to mention that it itself is a piece of 'fairy jade'.
As for the reflection of the red giant tree entwined by the dragon shadow, it is the "Five Elements Dragon Wood" that was born after the division of Chengtian Shenmu.No matter how angry and roaring the fire dragon entwined on the 'Red Dragon Wood' dharma image at the top is, it is helpless, and it is difficult to affect the bottom.
At this time, only the body of the 'Red Dragon Wood' can resist Liang Zhaohuang's 'Five-color Divine Light' brushing.
Facing the divine light that brushed down, the 'Red Dragon Wood' that was less than ten feet high vibrated and shook violently, stirring the root-rooted red fire liquid pool to the maximum extent, and the immortal power that erupted in it became stronger and stronger, reaching its peak.
Liang Zhaohuang could even see that the red dragon shadow in the red fire liquid pool, as if it had come to life, uttered a dragon cry, rushed out of the red fire liquid pool, and rushed towards him.
At this moment, Liang Zhaohuang felt that what he was facing seemed to be a great way of fire in the whole world, which wanted to engulf him, burn him to ashes, and transform him into it.
In the sea of ??consciousness, the remaining two rounds of 'five-color round light' quickly dimmed, and the five-color Buddha light on it was consumed faster than Liang Zhaohuang's induction.
Fortunately, after all, it was Liang Zhaohuang who took a quick step forward and brushed the 'red dragon wood' into the 'five-color divine light' before the red dragon dragon shadow pounced on him.
Without the 'Red Dragon Wood' stirring the red fire liquid pool, the reflection of the first-generation 'Red Dragon Wood' in the pool suddenly bloomed with a large amount of red light.
There was another dragon chant, and the rushing red dragon dragon shadow seemed to be summoned, and flew back into the fire liquid pool, entwined on the reflection of the first generation of 'red dragon wood'.
It can be said that Liang Zhaohuang narrowly escaped death. At this time, in his sea of ??consciousness, the four rounds of 'five-color circles of light' have almost dimmed.
But the harvest is also huge.
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