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Chapter 319 Incarnation

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    After about two quarters of an hour, Noah stopped eating.  Li Bochen suppressed the discomfort and looked at her, and saw that she had eaten up all the corpses.  She bent down and drank the water for a long time by the stream, and carefully washed off the blood on her face and hands.

    Just as he didn't know what to say, he saw Noah knelt down beside the pile of bone fragments that had been gnawed clean, or even bitten open and sucked out the marrow.  Then she straightened up, looked up to the sky and raised her hands, saying something in Rakshasa.  Then she began to sing, which was actually a song, more like a rhythmic, undulating wail, as if she was offering sacrifices.

    He froze for a moment, and said, "What is she talking about?"

    Xu Chengdao: "I don't quite understand it, it should be the ancient Raksha language. It seems to say, thank the demon god for giving food, thank the compatriots for sacrificing their flesh and blood, etc. I guess it should be a sacrificial song. But this kind of ancient language even the sword god  If she didn¡¯t pass it on to me, she probably doesn¡¯t know what she¡¯s singing.¡±

    Li Bochen nodded, and when Nuoya finished singing and began to dig a hole on the ground to bury the broken bones, he said in a deep voice, "Nuoya, what did you sing just now?"

    Noah said: "It's a sacrificial song."

    "What is this sacrificial song about?"

    She glanced at Li Bochen and said, "How would I know? You should ask our priest or priest. Hey, Li Guoren, don't you guys have a sacrificial song?"

    Li Bochen said: "No."

    Noah stopped talking.  She buried the pile of broken bones and smoothed the ground down.  Looking at her compact movements, it seems that she is also following some kind of customary ritual.

    Li Bochen stared at her in silence for a moment, then said in a low voice: "It turns out that they would bury the same kind too. But the way is different from ours. Xu Cheng, did Fengxue Sword God tell you in detail what the Demon Kingdom is like?"  place?"

    He has always known that the living environment of the Demon Kingdom is harsh, icy and snowy.  Because Raksha people are born to be able to make fire, they can become the ruling group.  As for how bad it was, he had no idea before.  But now he saw the Rakshasa woman in front of him¡ªshe could move freely without eating for a few days, and once she ate, she ate several times more than herself, drinking water like a whale.

    They have great strength and natural supernatural powers, so what kind of environment is so harsh that they can make such a powerful species eat the corpses of their own kind?

    The sacrificial songs in her mouth and the rituals followed during the burial all mean that Rakshasa would also mourn the passing of the same kind and bury it long, long ago.  So what kind of terrible environment made them slowly not even bother to know what the song was talking about, and even had to get rid of the most basic biological instinct of "things hurt their own kind"?

    Xu Chengdao: "Sword God mentioned it. He said, if you really stayed in the Demon Kingdom for a while, I'm afraid you won't be as easy-talking as you are now. So he told me to serve you carefully."

    Li Bochen was silent for a moment, and said: "Okay. Then I will sleep for a while. You help me watch her."

    Xu Cheng said: "Oh."

    He turned to Noya and said, "Do you, Luo Sha, want to sleep?"

    Noah frowned: "Why not?"

    Li Bochen smiled: "Then I'll sleep for a while, don't run away."

    Noah snorted: "That's something only you will do."

    Li Bochen rested on the tree.  But in fact, he didn't sleep¡ªhe was already in the Dragon and Tiger Realm, and he would only need a big sleep in three or four days. He really felt extremely sleepy, and he could hold on for a while even if he meditated and practiced Qi.  He actually came out of his body, and with a flick of his wrist, he released the Xumiren Yin spirit who had been trapped before.

    This ghost is now in exactly the same situation as Ye Chengchou, because his body was pulled out before he died, and he has become a tool man who can answer questions.  Li Bochen said: "You are the induction king? The leader of a Sumeru tribe?"

    The Xumi priest still maintains the appearance of a baby, but the expression on his face is extremely ferocious, which makes him look very strange.  It was even weirder when she spoke in the voice of a doll: "You know who I am, and you dare to kill me, you are dead."

    Although because of Ye Chengchou, Li Bochen knew that this kind of tool man still seemed to be sane, but he was still slightly surprised when he heard this.  He thought for a while, and then said: "Now on the other side of the mountain, how many Xumi people, how many monsters, how many Raksha people are there?"

    The priest grinned and said, "Oh, so you're a spy. I'm not afraid to tell you. There are 300,000 spirit beasts, 2,000 Rakshasa over there, and our high priest sits in town. A bridge to the sky has been erected.  After another month's work, we sucked out the spirit of life in Dangtu Mountain and drained itIf there is an incarnation of the devil king at this time, it means that that incarnation can think and act by itself.  That is to say, the avatar knows everything that was said and done just now.

    The Demon King is equivalent to the Yuanjun under the emperor's seat.  When Sui Wujiu fought against the demon spirit King Xishan before, the demon spirit defeated Sui Wujiu who had used some secret method with the help of the demon king's incarnation ability on his body.  Li Bochen still feels shocked when he thinks of that terrifying power and supernatural power.

    But when I was fighting with this Sumerian priest just now, and even now when I was asking many secrets, why didn't the avatar exist, why didn't he make a move?

    Li Bochen realized that Xu Cheng's words might have a tentative meaning.  He glanced slightly sideways, and sure enough, Xu Cheng also winked.

    He said: "That's right. I'll just break it up."

    At this time, he was inclined to say that what the Sumeru priest said must be half-truth and half-false.  The incarnation of the demon king may exist, but it may only exist in the generals like the commanding army demon spirit, and it may not be their turn to the Sumerian priests who do handymen.  He flicked his wrist to tighten the iron chain and knock the ghosts away.

    Unexpectedly, as soon as the words fell, the Xumi priest suddenly said: "Are you the spirit master? The one next to you should be your Yin soldier, but he also has spirituality. You are practicing the Yin Talisman Emperor Sutra? It should be already  You have reached the fourth stage." (Remember this site website: www.hlnovel.com
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