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Immediately the two bodhisattvas were going downstairs with the eighteen arhats.
At this moment, another voice came from downstairs.
"Master, I'm really sorry, the small shop can be full, why don't you go and have a look at other houses!"
The innkeeper, who was rich in stature and had a fat face, said apologetically to the young Buddha with a troubled face.
"It's okay, then please trouble the shopkeeper to get some vegetarian food for the little monk!"
The young monk said with a smile.
"That's not a problem."
Hearing what the young monk said, the shopkeeper was obviously relieved. As the saying goes, everyone who enters the house is a guest, and there is no room to live in when there are guests. focus on.
The shopkeeper looked around, and then said to the young monk: "Master downstairs is already full, but there are still a few seats upstairs. Why not go upstairs and do it, Master!"
Having said that, the shopkeeper apologized and said with a smile: "If the master comes later, there will be no place on the second floor of the small shop. Please come to the master!"
Having said that, the shopkeeper began to guide the young monks.
"Business manager, go and get busy! You can do it yourself, monk!"
The young monk smiled and walked towards the stairs.
"OK!"
The innkeeper who has a good business is naturally happy, but it is inevitable to be busy. At this moment, the innkeeper, who is already very busy, is overjoyed when he hears the young monk say this. He agrees without hesitation, and then goes to work .
Mahasthamaprapta Bodhisattva and Kongkongzang Bodhisattva were about to get up, when they heard the sound of steady footsteps on the stairs, they looked at each other and sat down again, but their eyes were all on the stairs.
The sound of footsteps approached slowly, and then a monk in white walked up to the second floor.
Mahasthamaprapta Bodhisattva stared at the soles of the monk's feet in white.
"Barefoot?"
"Um?"
Void Tibetan Bodhisattva is also thoughtful.
There are many types of Zen practice, including out-of-world and in-world, but there is one kind of Buddhist practice that is the most steadfast, that is, the ascetic monk in Zen.
? Ascetic monks walk barefoot, walk in the world of mortals, and temper the Buddha's heart. This is a real hard practice and tempers oneself.
"It really is a persevering ascetic monk!"
Void Tibetan Bodhisattva's eyes lit up, and he gave a secret praise.
But at this moment, Mahasthamaprapta Bodhisattva spoke to the young monk.
"Buddhist friends, come and sit down."
The Bodhisattva's voice was so loud that the young monk immediately looked at it.
But then I saw the young monk shook his head, "No, I can just sit here."
The young monk rejected Mahastrapta Bodhisattva's offer, and then chose a seat near the window.
"Huh?" No
When it comes to Mahasthamaprapta Bodhisattva, even Bodhisattva Xukongzang is doubtful.
Anyone who practices Buddhism must be close to Buddhist practice at the same time, because although Zen has two Western sages, it is not like Taoism, which is divided into many factions. The Western two sages have already delegated power. Lingshan, all worship the Tathagata.
However, this young Buddhist monk whose Dharma is obviously profound and unpredictable rejected the kindness of himself and others, which had to make Dashizhi and Xu Kongzang a little doubtful.
The two Bodhisattvas here looked at each other and were about to say something more.
Suddenly, the eighteen arhats who were standing still behind them were all shocked and looked out of the window almost at the same time.
This caused the two Bodhisattvas Xukongzang and Dashizhi to change their expressions, and immediately temporarily gave up paying attention to the young monk.
On the street downstairs outside the window, a young man with extremely disheveled hair suddenly walked up the street, holding a gourd in his hand, walking drunkenly on the street, he seemed to be very drunk, his steps were staggering, and his steps were extremely unsteady .
"You wine spirit, you drink so much wine in broad daylight, don't knock over my stall."
It was a woman selling vegetables, very aggressive, cursing in her mouth, for fear that the drunk young man would bump into his stall.
"Have you seen it, kid? You have to study hard, and you may become a great scholar in the future. Don't be like this wine spirit, who doesn't seek to make progress."
This is a father, with a look of disdain, who used that drunk young man as a negative example to educate his children.
"Good dad, I will definitely study hard, and I will work hard to become a person like Mr. Bu in the future!"
theThe immature child's voice came.
"Good boy, he is indeed my son, he is really ambitious."
"Son, stay away from this wine spirit, it's really bad luck!"
After finishing speaking, the father and son left here quickly, lest they avoid it.
At this time, the drunk young man opened his eyes dimly, smiled indifferently, shook his head, raised the gourd in his hand again, and poured wine with his head up, but not a drop of wine flowed out of the gourd.
The young man shook the gourd in his hand, and muttered to himself with some dissatisfaction: "Hey, why is it empty?"
While he was secretly worrying, the young man suddenly found the inn in front of him, his eyes suddenly lit up, and he swayed towards the inn.
"Boss, bring me a jug of wine, uh, good wine!"
"It's Venerable Dragon Subduing."
One of the eighteen arhats said suddenly.
As soon as these words came out, all the arhats had different expressions, revealing complicated expressions.
"Hmph! If you don't seek to make progress, you deserve it!"
An Arhat said.
"You can't say that, he is no longer Jianglong, everything is doomed."
"What calamity, I think he has forgotten Zen. If there is no Zen, how can he subdue the dragon."
"He is Daoji, not Jianglong." Someone suddenly said, but it was the Arhat who was subduing the tiger.
"Whether it is Daoji or subduing the dragon! Even if he enters my Zen sect, he is a member of my Zen sect. If he behaves like this, he has already betrayed my Zen sect. How can he forgive him?!"
One of the Eighteen Arhats snorted coldly.
"Forget it, let him go! Since he has returned to vulgarity, he is not a member of my Zen sect. What he does and how he chooses is all his own business." An Arhat sighed. A certain arhat of friendship.
"Returning to the vulgar? Disciples of the secular world can return to the vulgar, and so can the novice monk. Even if he is the abbot of a temple, he can also return to the vulgar. But he is a member of my Zen sect. How can he return to the vulgar when he enters my spiritual mountain? Has the Buddha agreed?"
"But he is Daoji of Lingyin Temple, and he has not entered my Lingshan, so he can return to vulgarity."
The Arhat who has friendship with Daoji argued.
"Hmph! It's nonsense, whether it's Daoji or Jianglong, whether it's past or present, you're one person, and since you're one person, Jianglong is my Arhat in Lingshan, so I have to talk about Lingshan. The bad thing is that this person used to be my Eighteen Arhats." First, it is really an insult to my Eighteen Arhats and other venerables."
"Long eyebrow, you're going too far!"
"enough!"
Just when the Eighteen Arhats were arguing endlessly with each other, Mahasthamaprapta Bodhisattva finally spoke, his voice was extremely cold, and he looked at the Eighteen Arhats coldly. (Remember the site URL: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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