-
Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading
Free Web Novel,Novel online - All in oicq.net -> Wuxia -> Confucianism and Taoism in Mythology Chapter 858 From the moment I put down the Buddha, I was already a demon! !
Previous page Return to Catalog Next page
- You can search "Mythology: Confucianism, Taoism and Supreme Sage" in Baidu to find the latest chapter!
His expression showed decisiveness. At this moment, the treasures of good fortune and the sacred treasures of the immortal emperor are no longer important. There is only one thought, and that is to let the White Emperor die!
Bu Feifan gave a deep voice, at this moment, he no longer reserves any means, and puts aside all concealment and exposure.
"Seek the devil!"
"Kneeling in front of the Buddha with all hopes,
I only wish to change her present in this life.
However, God does not open his eyes,
Be hard-hearted and show no mercy.
? Depressed and heartbroken like a lamp extinguished,
Accompanied by the breeze and chasing the beauty.
Buddha does not spare me, I disdain,
Mountains of swords and seas of fire break into the devil's palace.
Three thousand years before the demon,
Looking back on the mortal world, one does not become a Buddha. "
The vision was turbulent, and above the void was a figure of the Supreme Buddha sitting on the Buddha lotus, with benevolent brows and eyes closed, compassionate and compassionate.
One person knelt in front of the Buddha, it was a little novice, begging for help.
But he didn't get the Buddha's mercy. Instead, he advised him to put down the butcher's knife and see through all love, hatred and ignorance.
How ridiculous this is!
Buddha, indifferent, the heart of returning to the novice is as dead.
Under the endless demon abyss, in a dark demon palace, there is a lot of demon energy, and an ancient demon ancestor looks down coldly.
In the distance, a figure came, looked at the supreme demon, struggled, and finally knelt down with blood and tears.
"Why did you come here? Why don't you ask your Buddha?" Mozu asked with a sneer.
"I have karma in my heart, and I can't cut off the red dust in my heart," the novice monk knelt down and whispered.
"Why can't you cut it off?" asked the demon.
"I can't, and I don't want to." The novice smiled wryly, with sadness in his helplessness.
"Hehe, isn't your Buddha self-confessed that the Dharma is boundless?" the demon ancestor sneered.
"Buddha, can't influence me"
Demon ancestor nodded: "You can't participate in Buddhism, and you don't have bodhicitta. Your Buddha has abandoned you, but why do you think the devil will accept you!"
Shami suddenly raised his head.
"The ultimate Buddha is a devil. From the moment I let go of the Buddha, I am already a devil."
The Demon Ancestor laughed wildly, and the rampant laughter echoed in the Demon Palace and spread throughout the Demon Abyss, he was very satisfied.
The demonic energy was overwhelming, and the novice monk stood up from the flames. At this moment, his image changed drastically. On his clean head, a head of long black hair appeared. It was still the same Buddha robe, but it had turned into blood.
The "…d" imprint symbolizing the Buddha in the eyes is no longer shining golden, and all the Buddha's light disappears, becoming a unique magic.
At that moment, the demonic energy was overwhelming!
Boom!
The supreme demon body descended from the sky, quickly merged with Bu Feifan, and the power of seeking magic unfolded, which can increase the power of one's own realm. At this moment, Bu Feifan directly entered the quasi-sage level, reaching the stage of the young king.
He strode across the void, and at the same time, a flat boat appeared under his feet, and his own speed reached sixty times the extreme speed, which is the power of the three accelerated poems.
His voice was loud and loud, and he chanted loudly.
"Drunk lyingbeauty's knees!"
"Wake up the power of the world!"
"Don't ask Lian Tianbao!"
"Just please Kill the Buddha Sword!!"
This is a murderous poem, full of brutality, not respecting the Buddha, not seeking good luck.
This is a magical poem about chasing power. As far as the first two sentences are concerned, it has the ambition and ambition of a peerless overlord, without losing the unparalleled tenderness of a king.
When the emperor was angry, the mountains and rivers were shattered, but this was in the prehistoric world, where gods and Buddhas ruled.
The king is the only king, and when the king is angry, he will point the emperor's sword at the sky. Even gods and Buddhas dare to draw the sword.
This is the struggle of kingship against theocracy!
?The theocracy is in power, and the royal power is in decline, but the king never loses his ambition. He has elite soldiers in his hands, steps on mountains and rivers, and millions of lions behind him.
The gods and Buddhas cover the sky with one hand, and regard the common people as ants. Even the peerless king is actually nothing more than a bigger ant in the eyes of the gods and Buddhas!
But so what, since ancient times, all kings have been heroes, and they climbed to the peak from the grass, not only by the unparalleled strategies of the ages, not only by the millions of black armor behind them, but also by an emperor's heart, and This is an emperor's courage!
The four-language poem is completed, and as soon as the last verse falls, the world roars again, and thousands of rays of light burst into the sky in an instant.
Infinite cultural energy rolled, shining in the vision, and a dark red blood sword condensed from the cultural energy.??.
As soon as the blood sword came out, a murderous aura filled the world, and a strong murderous intent lingered over Bu Feifan.
"Title of the poem: Kill Buddha!"
Suddenly the title of the poem fell, all the visions disappeared, and there was only the blood sword blooming with dazzling blood in the sky, pointing to the nine heavens, and the murderous aura rose from it, and the endless murderous intent rushed straight to the sky.
The reverberations of the seven Taixue Dao were earth-shattering. Accompanied by a peerless aura that shook for nine days, Bu Feifan held the Buddha-killing sword calmly with his white fingers.
Everything is not over yet, the dull literary power reverberates from the body like a tide, at this moment even the power of the nine orifices to the sacred heart is used by Bu Feifei.
Nine Orifices to Sacred Heart can raise Bu Feifan's power to the pinnacle of a quasi-sage. At this moment, Bu Feifan can be said to have used all means, and almost all the killing moves that can increase his own strength and destroy the enemy have been displayed.
Even in the face of several great Gai Dai Tianjiao and the joint siege of several Gai Dai Tianjiao before, they did not show this kind of extreme means. It can be said that Bu Feifei is so determined to kill the White Emperor at this moment.
Although he tried his best, Bu Feifan was still somewhat dissatisfied with the system.
The Nine Orifices to the Sacred Heart can enhance Bu Feifan's power and raise his power to the peak level of the quasi-sage. Originally, according to Bu Feifan's expectation, once he raised his power to the quasi-sage peak level through the Nine-Apertures to the Sacred Heart, then If you use the power of the poem "Seeking Demons" to further increase your own strength.
If you do this, can you raise your own strength to the level of a saint, but the system's cold response interrupts all Bu Feifan's delusions.
Yes, the power of "Seeking Demon" can indeed increase Bu Feifan's power at one stage, but the effects of the two cannot be superimposed.
The power of the Nine Orifices to the Sacred Heart comes from the system, and the power of the system is above any power. Under such circumstances, all manifestations of power will be based on the judgment of the system.
? Taixue eight repairs of Taoism, piano, chess, calligraphy and painting, poetry and songs.
Three years ago, Bu Feifei came to the prehistoric world for the first time.
? It was the first time to enter Taoism with songs, and I still remember a song about fireworks that are easy to be cold, which opened the first chapter of Bu Feifei's Taoism and practice.
At this moment, Bu Feifan looked sideways, with a murderous intent in his eyes.
In his mind, countless poems and songs were turned over, like pages of paper, and finally came to mind one by one.
"In the prehistoric land, there are so many heroes, one enemy is not afraid of a hundred people.
People are not timid, Qiu Bixue, look at the blood of my prehistoric man.
The man's blood is heroic, and his heart is like iron.
Carrying a golden knife and wearing white jade on his body, he is hungry to eat the head of the American chief, and thirsty to drink the blood of Rakshasa.
Children's love, let's throw it away, Han Haizhi, only now.
The man travels thousands of miles with his sword, killing gods and demons along the way.
"
The lyrics are loud and full of endless fighting spirit, it's killing intent, it's quick hatred!
Tragic visions appeared one after another, and figures appeared in the battlefield of the city with hatred, fighting frantically with remnants of soldiers in their hands.
Broken battle armor, shattered swords, disheveled hair, and coagulated blood all over the body are the angry whirling of gods and demons drinking hatred.
The sky is angry, and the people complain.
Hatred is intertwined, turning into thousands of calamities and thunders, it is a heavenly calamity, and it is also a murderous calamity. (Remember the site URL: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
- Previous pageCatalogNext page