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Free Web Novel,Novel online - All in oicq.net -> Wuxia -> incredible mountains and seas Chapter 987 Today is Water Monkey Time (Part 1)
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- Jiangxi, Hubei, Henan These three areas are often considered far away, but if you look carefully at the map, you will find that Jiangxi crosses the Yangtze River to become Hubei, and Hubei crosses the Huaihe River to become Henan.
After crossing the Yellow River in Henan, you will arrive in Shanxi.
Of course, in ancient times, the division of territory was different from that of later generations. It was the same whether it was the age of mythology or the age of godlessness. Of course, there is one place that has not changed for thousands of years, and that is Tongbai Mountain, where the Huai River originated. .
Tongbai Mountain, a 5a-level tourist attraction in the period of the Five Emperors in ancient times, a famous cultural attraction, one: the place where Pangu opened the sky, two: the place where the water monkey was tied up.
As for others, such as the god of Dongdu Dahuai, the genus of the Dragon King of Sidu, the forty-first blessed place in the world, the place where Han Xiangzi practiced Taoismthese are all "little gods and immortals" of later generations, and Compared with the two mentioned above, there is a big difference.
Among these two big guys, the water monkey is more famous, Wuzhiqi is the prototype of the grandson monkey, Dayu locks the dragon and presses the water monkey in Guishan = Tathagata Buddha presses the sun monkey in Wuzhishan, even the plot is similar:
Wu Zhiqi: I think back then, in Tongbai Mountain, I was the local bully.
Sun Wukong: Back then, in Huaguo Mountain, I was the local toubob.
Wu Zhiqi: I built the Dragon Palace in Hongze Lake, known as the God of Water and Disaster.
Sun Wukong: I have a water curtain cave in Huaguo Mountain, which is called Monkey King.
?Wuzhiqi: From where the Huai River of Tongbai Mountain goes, within a thousand miles, the monsters and monsters of Mumeishuilingshan are under my control.
Sun Wukong: From the land of Dongsheng Shenzhou, within a thousand miles, all monkeys and grandchildren of the land of mountain gods listen to my orders.
Wuzhiqi: I have a white head and a green body, with snowy teeth and golden claws. My eyes suddenly open and shine like lightning. I am five feet tall, surprisingly big, and stronger than nine elephants.
Sun Wukong: I am Lei Gong with a solitary mouth, golden hair and golden hoops, and golden eyes shooting Doufu. I am four feet tall, surprisingly small, and carry three mountains on my back.
Wuzhiqi: Dayu passed Tongbai Mountain three times.
Sun Wukong: Jade Emperor II invited me to heaven.
Wuzhiqi: Dayu didn't like me, so he brought a group of gods to beat me. I overthrew Tong Lv, Wu Muyou, and was captured by Ying Long.
Sun Wukong: The Jade Emperor didn't like me, so he ordered a group of gods to beat me. I overthrew the giant spirit god, Nezha, and was captured by Yang Jian.
Wu Zhiqi: Later I lost to Dayu and Ying Long, and was suppressed by Dayu under Guishan Mountain.
Sun Wukong: Later, I lost to the Jade Emperor and Tathagata, and was suppressed by Tathagata under the Five Elements Mountain.
Wuzhiqi: If there are any similarities.
Monkey King: Ask Wu Chengen.
The water monkey and the stone monkey, even in terms of the relationship between the five elements, are gold (golden male) and water (jellyfish), which directly overwhelms the water monkey. This is why the later setting overwhelms the previous setting (dog head).
In addition to the water monkey, the Great God Pangu first appeared in "Sanwu Liji", which is temporarily recognized, but this character image comes from "Sanwu Liji", but it does not mean that the myth of Kaitian also came from this era with this book.
Long before the "Sanwu Liji", there was already a myth and legend of a "giant" born from an "eggshell" in Tongbai Mountain, who "created the world", but this giant has no name, nor is it called Pangu, and it is said that the dragon head of Pangu died. The later blood is Huaidu. These words in "Three Fives" all come from the ancient myths in Tongbai.
In "Five Fortunes and Years", it is said that "the king of Pangu, with the head of a dragon and the body of a snake, blows for wind and rain, blows for thunder and lightning, opens his eyes for day, and closes his eyes for night" This is obviously a reference to Shan Hai Jing. Candle Dragon's settings.
In today's ancient times, the giant here is not called Pangu, but there is a legend of "Nine changes in a day, the god is in the sky and the holy is in the earth", and what he holds in his hand is not an ax but a wooden staff
From this point of view, Pan Gu was still a mage before he changed his job to be a berserker with an ax Sure enough, a mage has a limit.
From this point of view, the folk customs in the Tongbai Mountain area are still very simple, not too exaggerated, just nine changes, it is still a person, like Nuwa has seventy changes a day, this is a bit too much And now the water monkeys rule here, in order to show their "magic tension", they boast that they can change seventy-two times a day!
Even the Yellow Emperor, who is good at "change", has a place in this gang. It is said that the Yellow Emperor changes twenty-four times a day.
The legend of the giant opening the sky has been handed down in the form of rock paintings in the Tongbai Mountain area. The earliest, about 10,000 years ago, appeared in the age of later generations, and it has been 6,000 years since the appearance of these rock paintings in this era. It's been a year, and the sun god of the Great Western Wilderness is a picture of the same era.
? 10,000 years ago, the Paleolithic Age?In the middle and late period, a large number of cliff paintings were left in various parts of the world, and countless sacrifices rose up in that era, so maybe that is the time that should really be called the "Age of Gods"
The gods appeared and descended to the world.
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Tongbai Mountain, the source of Huai River.
The logistics brigade in Hongzhou has approached Tongbai Mountain, and the surrounding area can clearly feel the increase in rainfall, abundant water vapor, cooler weather, strong winds, high water, and monkeys howling.
"How long has it been in autumn? If we were in the south, there would still be a flood season after autumn. We staggered the time to avoid being submerged by the big river, and there would be hot days after autumn. As a result, the climate here is better than that in the Central Plains in the north." And cooler."
Di Fangxun held a wall calendar and a compass in his hand, looked in the direction of Tongbai Mountain, muttered something, and said to the concubine:
"Azai, you said that the father of the leader of Benyun is inside. Didn't you say that this water monkey caused a lot of trouble for the local people to live in?"
Yu Zai replied: "Indeed, when I came here last time, some people were moving. It is said that they did not want to sacrifice to Wuzhiqi, so they had to escape to avoid flooding. At that time, Xiu and I were still discussing whether it was the water or not. Monkey is more powerful than his father, Gonggong"
Di Fangxun thought for a while: "I think Gonggong is better. I wonder if this monkey likes to bump its head against a mountain?"
妘 Zai: "I also think that Gonggong is better, at least ordinary people really dare not hit the mountain."
The father and the father looked at each other, and immediately felt that the two sides were indeed confidants, and they could blow together when setting up the battle force. As long as you talk about Gonggong, we are good friends.
? Of course, after blowing up Gonggong, you still have to play Gonggong. Let’s talk about it and make an objective evaluation.
"Unlike the leader Benyun, Wuzhiqi is said to have no benevolence and morality, but acts in a standard domineering style."
Di Fangxun: "What do you mean by overbearing standards?"
妘 Zai: "What's mine is mine, and what's yours is mine."
Di Fangxun (thinking again): "Is there still high-level domineering? What is high-level domineering?"
妘 Zai: "What is yours, here is only mine, by the way, you are mine too."
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