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Chapter 845: Conference of the Lords

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    More and more unknown people came to Hongzhou. As time passed, the Jinyun clan was defeated, and the news of Taotie's death began to spread along the land in Jiangbei.  In panic.

    The news came very slowly. By the time the left-behind Jinyun people heard about it, Taotie had already been dead for two months.

    All areas from Huaidi to Hebei began to be chaotic. The clansmen of the Jinyun clan who stayed in various places could not block the news. Tribal resistance broke out in various areas. Some tribes began to flee, and some tribes took the lead in charging, jumping towers  , Killed the clansmen left behind by the Jinyun clan, and declared independence again.

    The chaos spread to various places, and some tribes began to take advantage of this situation to attack others everywhere.

    The tree fell and the hozen scattered.

    In the Central Plains, in addition to raiding Dongyi, Chonghua stormed northward to the country of Yan, but the country could not resist. After leaving thousands of corpses, only a few hundred people fled to Liao.

    The Liao land in this era was not considered a place of bitter cold. There were some small tribes there, which were called Shanrong in the early Zhou Dynasty, and Donghu people would appear there later.

    ? Of course, now, Xianguo ran over there, disrupting the rhythm of the battle there, and seemed to rely on geographical factors to resist, but the Central Plains didn't care about it at all.

    For the first time, Chonghua took the initiative to convene the princes from all walks of life to discuss the next thing to completely force Dongyi to surrender, so as to shift the focus of defense to Emperor Hong and Gonggong Office.

    "Xuanyue Xuyou, Taiyue Lu Zibo, Shouyue Shenwuju, Zongyue Fangqi, besides the four mountains, there are Ziqi, Gaotao, Boyifu, Bochengzigao, Donghujizi, and Shu'an (Huanlong)  father), Hua, Suber, Fengfu, Zizhou Zhifu, Hubukai, Dabi Chiyin, Dapeng, Tushan"

    "The above rankings are in no particular order."

    This time, instead of summoning the ministers, the "princes" were summoned.

    Chonghua first read the cast listconfirmed that all the people who came to the meeting had arrived, and then discussed three things first, except for the two mentioned before, the other one was the decision to include Wen Ming as one of the princes  .

    However, Wen Ming, one of the protagonists, did not come back. Some people were very upset and said to Chonghua that the princes, as people who have been granted the honor of the princes, would dare to come here to be enshrined?  It's rude.

    The person who spoke was Su Bo Su Xing, who was the son of Kunwu and was granted the title of Su. Later, when the Xia Dynasty was established, he was the head of the princes and was called "Xiahou Bo".

    "I heard that now there are Baikui in the Central Plains. Thanks to the supervision of Baikui, the water conservancy in various places is now full of rivers, but the water returns to its gully and does not flow in all directions. It is the merit of Baikui.  If you don't belong to the princes, and the son of You Chong is just his disciples, how can you be a prince?"

    However, the original leader of the princes of the Xia Dynasty is making things difficult for Wen Ming at this time. In fact, it is precisely because Su Wei thinks that Wen Ming is young and his virtue is not enough, so how can he be worthy of the princes?

    He objected here, so naturally there was support. Donghu Jizi spoke up, and this was very important. Su Yan stopped talking, and Donghu Jizi said that he was originally an idle person and didn't want to come to this meeting.  But since I have talked about whether virtue is worthy or not, then I have to say a few words.

    Some people suspect that Dongto Jizi is the vest of the king of the king, but it has been too long since the death of the king, so he is just suspicious. Originally, Dongto Jizi stayed happily on his own land, but before  In the past few years, Chonghua has been pulling people everywhere, using swearing to force various princes and sages who live in seclusion to come out to work. Donghu Jizi belongs to the kind of "help me get up and continue to send", and was scolded by Chonghua alive.

    Jizi Dongto: "You haven't met Baikui, how can you speak for him?"

    Su Ying: "It's not to help him speak, but to tell the truth. Could it be that what I said is wrong?"

    Donghu Jizi waved his hand: "Then let him make a big one for you to see, Su Yu! To see whether a person is virtuous or not, you can't make a conclusion just by talking! I think that there are people from the Chong family.  Child, to be able to inherit Baikui in action, to inherit the regent in thought, and to not seek personal gain in conduct, for a twenty-year-old young man, such ability is already extremely excellent, don't you want  Is he a perfect man?"

    Jizi Dongto gave an example for a while, the scene was a bit noisy, Chonghua spoke at this time, and said to Su Ying:

    "Su Bo, may I ask whether Kunwu country uses cattle farming?"

    Su Ying nodded, and said again: "Could it be that the regent wants to tell me that there are new changes in the new era? That's not how it's used, and you still need to be virtuous. I admit that the child is very capable, but I still think  His virtue is not enough."

    Chonghua was not angry, but asked him: "One headThe calf has never been in the field before. Should it plow first and then go down, or go down first and then plow?  "

    "What do you guys think?"

    Chonghua looked at the others, and the princes looked at each other, and began to state their views.

    Peng Zu: "If you don't learn how to plow the field, how can you farm?"

    Zizhou branch father: "How can you plow the field if you don't plant it!"

    There were a lot of arguments like this, and in the end they were divided into two camps. Bo Chengzi waved his hand and said to everyone: "Is there any need to argue about this? After all, cattle have to plow the fields. Let me give a short answer.  When you watch pigs running on the ground, can you taste lard in your mouth?"

    "After all, you still have to chase after the pig to eat."

    When these words came out, there was a burst of laughter here, but some people spoke, and suddenly brought the topic back to one of the first parts.

    "Although I also feel that there are sons of the Chong family who can be honored as princes, but whether Baikui can be a prince, how to determine this matter?"

    "After all, the Youchong family is a part of the people, and they can be princes, but they have opened up more than ten miles of land, and there are 20,000 to 30,000 wild people."

    "And Baikui is a citizen of Hongzhou in the south. If you are a prince, open up thousands of miles of land, lead a thousand soldiers, and hold a hundred thousand people, this is almost another three seedlings!"

    "Is it really possible to pin a person's good and evil on his so-called morality? The old leader of Sanmiao, You Miao, can be regarded as a virtuous person, but after his death, other leaders of Sanmiao began to embezzle the land  , looting and killing people, is there anyone here who is familiar with Hongzhou?"

    Bian Shu'an spoke, his tone full of worry, and at this time, it was Chonghua who stood up again.

    "Don't tell me, there is really one person who understands Hongzhou, and that is me!"

    Chonghua pointed at himself, looked at the princes, and smiled:

    "Hongzhou is a miraculous land. Miraculous things should not appear in the world. The farming methods you use today, agricultural tools, improvement of pottery, upgrading of earthen kilns, vertical windmills and canals, waterwheels and potter's wheels, including scales.  Standards, the appearance of abacus, the advance and retreat of numbers, the equipment of jacquard weaving, the tools of oil pressing, and the manufacture of bronze and iron ware all came from Hongzhou."

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