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Chapter 787: Moving the Capital, Digging Graves, and the Barbarian Camp (Part 2)

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    Those who made trouble among the crowd were the people who originally lived on the edge of the river around the Guanghan Ruins. The people of Jiangzhou took a fancy to their land, thinking that the land was close to the water source, and it was most suitable for building cities and carrying out water conservancy work.  Some people here don't welcome the arrival of Jiangzhou people.

    A young Qi refiner stood in front of the crowd, facing the leaders of the Yufu Clan.

    His name is Qizi.

    It is said in "Fuzi": Yu gave the world to Qizi, and Qizi said: "The king said that Zuo Shun worked hard. He dug mountains and rivers and connected rivers and Han. He had no hair on his head and no hair on his shares. Therefore, Shun also rewarded his son for his hard work."  .I was born to be free, and I can't work for the king."

    This is an ancient immortal who only started to practice during the period of Emperor Shun, and he once followed Dayu, at least helped him, but he was lazy by nature and didn't like going far away and tedious affairs, so in the end he also "got from Chisong  "Swimming with children", ran into the mountains to study the principles of the great way and heaven.

    But at this time, he is obviously not as open-minded as he was in the later stage of flood control, or it can't be said that

    At this time, Qizi was feeling angry because of the "occupation" behavior of the Jiangzhou people, and was supported by the local people, and had a verbal battle with the leaders of Jiangzhou.

    His finger swayed on the drawing board given by the other party, and finally his finger landed on one of the lines, pointing to one of the long lines and a small circle on it:

    "This is Dajiang, this is Huayang. With a stick and a drawing board, you are going to take our land into your own hands. The rivers and mountains with hundreds of steps and thousands of steps are under your fingers.  , but what we want to see is not the turbulent river, let alone the dreamlike, prosperous Huayang Kingdom that you speak of."

    With a kind of contempt in his laughter, he said to the leader of the Yufu Clan: "The land you see is not yours, and what you can't see is not yours. We have lived here for a long time. When you come here,  Do you want us to hand over the land just by saying it?"

    "Huayang Country is your Huayang, not our land. You are definitely not willing to let us be the leaders of the tribe, but I am not the people here. I just complain for the people here. Why?  People from Jiangzhou came here, migrated to our land, and just pointed at them, if they want to build a country, they must build a country?"

    "You came here from the foot of Minshan Mountain, avoiding the harsh terrain of mountains and rivers, and came to this land adjacent to the river and the wilderness. It is vast and bare salt, and the grains grow wantonly.  Accumulate, you want to start a country, but never care what we think."

    There are many tribes in the land of Shu, as I mentioned before, the Shu people in Jiangzhou City have many backgrounds, and the tribes and races are also very different, but whether they are Rong people, Minshan people, or ancient Shu  Humans and Qiang people, because of the cruelty of the river, they all huddled together to keep warm. The human race has been like this since ancient times. If you want to fight against heaven and earth, you must know the power of unity.

    But in the same way, it is unrealistic for a clique to integrate quickly when it meets another clique. The people of Jiangzhou will not give up the land here, but it is impossible for the locals to move out.

    Do not relocate, do not take away the land, this is the bottom line of the local people, they think that you Jiangzhou people will live for you for a period of time after you come here, at most it is just crossing several water veins to chase water plants, but they did not expect that you not only  Want their own land, but also want ours.

    Sure enough, they are all grown-ups, so they don't do multiple-choice questions, right?

    This style of the ancient fat tiger really made the local tribe feel angry.

    But Tsing Yi God and the others have also studied it before. The reason for the request to settle the country here is not only because it has rich natural resources and does not need to be affected by flood disasters, but also because it has the effect of radiating culture. From here to the west, there are  The vacuum of civilization can quickly spread culture in order to assimilate and expand the population.

    In the south, the great river flows out, and the land outside is filled with settlements such as Baipu. Of course, their population is not small in Shu, but they are scattered among the mountains and it is difficult to integrate them. However, today they came.  The prince of Baipu, to be precise, was a Liaoren. He stood on the periphery of the crowd, just listening to the quarrel here, and didn't know whether he was here to help the Jiangzhou people or the Guanghan people.

    I don't even know if he came here to seek refuge, to build, or to spy on the situation

    The eyes of the Qi refiner were fixed on the circle representing Guanghan on the drawing board.

    If you want to be recognized by the tribes and nations, it is not only as simple as making contributions, but you also have to come up with relevant benefits and conditions, and let the ethnic groups recognize and be familiar with it. The high probability of different cultures is fighting rather than peace.  , so the marriage measures throughout the ages are necessary.

    However, the worldview and"This kid looks gentle and gentle, he must be able to cry for a long time with a punch."

    Qizi has no idea that he has become synonymous with sandbags in the heart of this stranger in front of him. Qizi is still fighting with reason, saying that the ancestral land of the king, as well as the interests of the descendants of the king and the aborigines cannot be damaged. Here  The land cannot be used, and you have no right to forcibly occupy it.

    "Impossible, it must be that the money has not been added."

    Hong Chao blurted out from the sidelines.

    Qi Zi was furious immediately, and the leader of the aborigines nearby was also furious!

    "You are insulting"

    Concubine Zai: "If the first great elder and the sacrificial rights belong to you after the founding of the country, and your tribe will have a subsidy of 20 head of livestock every month, the land by the river will be given priority to you when the land is divided every spring.  , what do you think?"

    Suddenly there was no movement here.

    Qi Zi looked at the leader, who fell silent.

    I meant to yell at the man.

    But he gave too much.

    Yan Zai raised his chin to the Yufu family, and the leader of the Yufu family was also angry: "How is this possible? Then it is better not to open the country. Let them be the leaders of the sacrifices, and they have to pay for nothing every month."  For their livestock, they have to give priority to the distribution of seeds and arable land by the river, I think it's better to fight!"

    Good guy, I am an ancient fat tiger, you are fat tigers, right?

    The king of men is buried in the ground and looking at you, is your face really good?

    Of course, everyone knows that this kind of condition is impossible to achieve. This is simply ridiculous, not to mention the current situation where Jiangzhou people have migrated here and are poor and poor.

    The land needs to be reclaimed artificially, and the water conservancy needs to be built on the edge of the river. Will the Jiangzhou people do the construction work?

    The domestication of livestock is done manually, and the process of capturing and breeding is also done by Jiangzhou people?

    Then, will the firing of pottery in earthen kilns, as well as copper smelting and handicrafts be divided into dividends?

    These benefits are preconditions for work, we do the dirty work, and you enjoy the benefits of the founding of the country?

    You can buy shares if you want, and you don't need to see if you have the strength!

    The people in Jiangzhou started to riot, and the people working around came over with stone axes and hammers. Immediately, strong men gathered here, and the local people who claimed to be descendants of the king began to shrink towards the center. Their population  Not many, only a few hundred people, and there are already thousands of Jiangzhou people who have migrated here.

    Qizi said again: "Are the people of Jiangzhou trying to seize the land here by force? If so, the people in the whole Shu region will know about your atrocities.  Do you want to survive!"

    "If we don't get what we want and we have to commit such atrocities, then we have no choice but to fight to the end."

    The leader of the Yufu Clan said: "It's not that we want to fight, but that you ask for too much. You, a Qi Refiner, also participate in this kind of fight"

    But Qi Zi retorted: "However, this is someone else's land."

    The leader of the Yufu clan had nothing to say for a while, and at this time, the man named Liao Qizi showed an interested look.

    People in Jiangzhou were very angry, and at this time, Yan Zai said to Qi Zi:

    "Let's not say that mountains and rivers have existed since ancient times. Judging from the proposal I just made, it's not that you can't accept your land being used by others. Then, if you have something to talk about, that's fine."

    Yan Zai signaled both parties not to do anything. This matter is actually very simple.

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