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Chapter 679 QQ Chat

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    Chishui Lady Xian could no longer see that strange Maoshen.

    Looking back at the Tianshen Drum hanging on the Yaoya cliff, which was forced by the emperor to hang on the southeast branch, the Chishui woman Xian was silent for a while.

    There is something wrong with the designation of wishes this time.

    But the bird standing on the Yaoya Cliff did not express anything. Zhu's world is more mysterious. It is generally believed that it is similar to dreaming.  Initiate qq chat

    For example, the online chat between Yan Zai and the Chishui woman.

    exist?

    Chishui woman Xian tried to re-establish the connection, but there was no automatic reply on the other side.

    Asked the news and didn't reply, did I take a bath?

    Perhaps the distance is too far and the internet speed is not good.

    According to legend, the bird was formed from the soul of the god drum, so the woman from Chishui asked it if it saw anything, but the big bird remained motionless as if it was stuck.

    The Chishui woman thought about it. Although the Mao God has no quality to speak of, maybe he cursed people because he was particularly angry because he gave useless rescue to those people?

    She can't guarantee that the god's method will be effective, although it sounds reasonable

    But now, it is better to have a new method than nothing, after all, those refugees have nothing to lose.

    The dream disappears, and the surrounding world returns to clarity

    The performance art of Tianshen Drum will continue

    Kang is a Di and Qiang citizen. He is 20 years old this year. He was originally a small tribe of half-animal husbandry and half-farming people living near the Qilian Mountains.  The white horse is a descendant of the Yellow Emperor.

    Of course, there are eighty if not three hundred tribes with this white horse legend in Xihuang.

    The Yellow Emperor gave birth to Luo Ming, and Luo Ming gave birth to a white horse

    Previously, Lord Gun of the Chong family came here to control the water, and met a woman of the Xin family, so the white horse gave birth to Gun.

    The reason why they call themselves the people of Di and Qiang is because their tribe is weak. When the Di people came and saw them farming, they said they were Di people, and then collected grain. When the Qiang people came and saw them herding sheep, they said they were Qiang.  man, and take a sheep.

    All the Di and Qiang people are showing off, but only young horses are being beaten.

    The tribe is located near the Datong River, in the area west of Ziwu Ridge. The development of this area is not slower than that of the Central Plains. Some tribes have even entered the Bronze Age ahead of time. Of course, the evolution of the nature of the area cannot be regarded as a comprehensive civilization promotion.

    Sanwei Mountain in the West Sea suddenly released a strategic attack list two years ago. Generally speaking, Kang's tribe is honored to be included in the attack range by Sanwei Mountain. The war in the Western Wilderness is different from the Central Plains. Small tribes directly  Razed, only the big tribes are eligible to migrate desperately, unlike the Central Plains, after the battle, you can choose whether to flee or surrender

    The storm from the West Sea quickly swept through Xihuang, and Gonggong¡¯s enclosure everywhere, the Kunlun Tribe also took the opportunity to come back and challenge the authority of the West Queen Mother. For the comeback of the Kunlun Tribe, the West Queen Mother¡¯s tribe was exhausted.  A big loose alliance, so when it breaks up it falls apart like quicksand.

    Western Wilderness is very chaotic, tribal people run around, cattle and sheep migrate, and they are even looted or killed on the way of migration.

    Or rely on the big tribe to survive.

    Kang¡¯s tribe was very wise. They decided to move there because they were close to the Xianmin state, but the Xianmin people were unwilling to accept them as refugees. The Di people would stay for them to work as serfs and farm the land, while the Qiang people would be used as sheep herders for them.  Shepherd.

    But since they are all refugees, it doesn't matter if they are slaves or not. Some people stayed and became slaves of the people of the early Republic of China. People of the early Republic of China were good at growing grains and domesticating four kinds of birds.

    However, the number of slaves received by the Republic of China is limited. There is no way. Slave owners also need food to feed slaves. If the population exceeds the upper limit, the food option will soar. As for farming, this is not something that can be seen in a month or two.  thing.

    Kang's tribe had no choice. They continued to migrate, moving further west of Chishui.

    There is a horrible myth circulating here. It is said that when the Yellow Emperor was fighting Chi You, the daughter of the Yellow Emperor who could call for a severe drought lived here. The people who came here could see the tall bell across the winding Chishui.  There are other refugees who are half-dead and crazy, singing horror songs, and telling those who come after that mountain is the place where the gods were killed and atone for their sins. They came here to be killed  ah!

    This kind of person who spreads terrorist speech,Naturally, he was dragged out and killed by others.

    In short, even though we came to a harsh land, and many people died during the migration, life still has to continue. It was unexpected, because there were too many refugees gathered, and some people couldn't survive and tried to pray to the Chishui woman  

    Got a response!

    Everyone is very happy. After all, after running for so long, finally someone can take him in. Although Huangdi's daughter is passive due to drought, she is on the opposite side of Chishui and has less impact on the west bank.

    According to her instructions, everyone started farming, and some displaced Qiang people also began to join the ranks of farming After all, their sheep were all taken away.

    The integration of tribes and nations roughly originated from the migrations in ancient times, some were wars, some were fleeing, but these two generally appeared together.

    In Kang¡¯s tribe, there are also some Qiang people. Kang took a fancy to a Qiang girl. Her hands were covered with mud and her face was weathered, but she was still beautiful. Every time Kang saw her, there was a flame in his heart.  combustion

    Because of the land problem, the west of Chishui is a tidal flat and rocky land, which cannot be cultivated. On the edge of it is the huge Zhuye Marsh. The people of Xihuang still don't know how to use irrigation.  Water is diverted into the west bank of Chishui for flood irrigation, hoping to improve the firm soil quality.

    But the result was not very good. After two years, Kang felt that the land seemed not only not changed, but sometimes even worse. But in general, they survived, although some people still starved to death due to lack of food  .

    But today, a few wizards among the refugees came, saying that they had received a new oracle from the Chishui woman.

    It is said that the solar term of ear seed is about to pass, and now it is necessary to reclaim the land, carry out new planning, no longer use flood irrigation but adopt an irrigation method called border irrigation, and prepare the wheat to be planted in autumn  .

    Like the tribes of Kang and the young horse tribes, they naturally brought seeds with them. The Di people are the name of people who are good at farming in the Western Wilderness, and they live mixed with the Qiang people. In fact, many times, the Di people and the Qiang people and the Central Plains  There is no difference between people. After all, even the theory of Di and Qiang was separated after the "Central Plains people".

    There are many new policies, but after the wizards finished speaking, they all fell silent. Sure enough, some of the refugees muttered to themselves, and it quickly became a common discussion among everyone.

    "We have to believe that the Chishui woman let us farm and taught us how to water, so we can survive now. Maybe it's time for a change."

    Yes, no matter what, the land still needs to be cultivated. Some people thought in their hearts, looked at those Qiang people, and thought to themselves, if only the Di people were here, they might have been able to use new farming methods, perhaps these Qiang people  People don't know how to farm, so everyone has been hungry for so long

    Such words made those Qiang people very angry, and a conflict almost broke out, and the Qiang people who had been integrated into the tribe also began to alienate from various Di people groups.

    The shaman of the young horse tribe came back and began to teach everyone how to farm according to the method he heard from the Chishui woman. Kang's gaze was on the Qiang woman he liked. He saw someone in the tribe confronting those Qiang people.  The man pulled the Qiang girl, and even a conflict broke out.

    ?Unexpectedly, Kang walked over and knocked down the refugee with an axe. There were exclamations from around, someone had already picked up the stone tools for farming, and Kang pulled the Qiang girl to his side

    "This is my woman!"

    He warned those people with bad intentions in this way, but the people were stunned, and all the people who had surrounded him also left.

    If you beat someone else's woman, then this person really deserves to be beaten, but this young man from the Jumma tribe also made some older Di people sneer.

    Marry a Qiang girl as his wife?

    It's true that young people don't learn well. If you marry a Qiang woman, what are you planning? A Qiang without sheep is just a poor woman.

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