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- In the 1980s, seed coating was a high-tech, and the specific principle can be checked by yourself. However, this coating is a high-tech, but the inspiration was used by the ancients a long time ago.
This is the "seeding method" that Yan Zai once told Wen Ming and the others. It is similar to the principle of seed coating, but the coating materials are different.
[Use chopped horse bones and one stone, add water and three stones to cook together, after boiling three times, drain out the bone residue, and soak five pieces of aconite in the bone juice. Three or four days later, take out the aconite, add silkworm dung and sheep dung in equal amounts to the bone juice and stir to make it into a thick porridge. Twenty days before sowing, put the seeds in it and stir to make the thick juice adhere to the On the seeds]
[Or, use one bucket of crushed horse, cow, sheep, pig, elk, deer and other bones, add three buckets of snow water, boil three times, then drain the bone residue, use this clear juice to soak the aconite, every Five pieces of aconite soaked in bucket bone juice. Five days later, take out the aconite, mash the same amount of elk dung, deer dung, and sheep dung, put it in the clear juice, stir evenly, wait until the sunny day is warm, then soak the seeds, and then dry it in the sun, just like the Houji method Similarly, until the thick juice attached to the seeds dries up. ¡¿
If there are no above-mentioned bones, the water used to boil cocoons and reel silk can be used to adjust manure seeds.
Among them, aconitum is a kind of highly toxic and hot traditional Chinese medicine. It is the dried root tuber of aconitum, which contains aconitine and other alkaloids. After bleaching, boiling or salting, the toxicity will be much reduced.
This method is copied from "The Book of Fansheng".
The grain seeds treated with this method have three advantages. The first point is to enhance water absorption and can resist severe drought; the second point is to use aconite to kill insects, so they are resistant to insect pests; the third point is to promote seed germination , can emerge two days earlier, and the yield will double.
Ji Qi couldn't listen to this, and when he heard this, he became energetic, and immediately expressed that he wanted to give it a try, so everyone's relocation work was postponed for a few days, and Ji Qi carried out the work according to Yan Zai's statement, and Yan Zai wanted to show the He demonstrated the feasibility of this method, saying that he had already tested it in a greenhouse in the south.
Relying on the cooperation of Yanzai himself, Gugu and Chisongzi, the climate in the north can be successfully simulated in a small area, but this method is most effective for wheat.
It is loaded to show a wave of high-end operations.
Under the demonstration of the concubine, Ji Qi witnessed a miraculous scene. When the heavy ears of wheat were placed in his hands, Ji Qi just wanted to look up to the sky and roar!
Great!
This simply made Ji Qiai die. Now, even the bones of those animals can be used!
He said something quite emotional.
Bone implements seem to be completely withdrawn from the stage of history.
The number of bones from livestock and hunting is limited every year, but the reclamation of cultivated land is temporarily unlimited. Sooner or later, the bones will be used up. Then, with the change of time, the weak bone tools will gradually disappear, and the stone tools because of their strong characteristics , and even change from a tool of war to a tool of production and exist for a long time.
"That's it, let me tell you, what kind of behavior is this."
Yuzai said with emotion: "Perhaps you can carve a huge stone statue here to symbolize the changes of this seed reform. That stone statue can be like an old farmer or a warrior. The bone sword in his hand was broken, and the lower part was bent and twisted into the shape of a plow."
"This is turning a sword into a plow."
Forging a sword into a plow is a famous sculpture, a symbol of peace given to the United Nations by the Soviet Union. Of course, it first came from "Confucius's Family Language", and there are sentences with the same meaning in the "Bible".
"Forging swords is used as an agricultural tool, and cattle and horses are herded in the wilderness. The family has no thought of leaving the wilderness, and there is no danger of fighting for a thousand years."
It's very simple to destroy a person, just whisper in his ear: "There is no light in the world"
It is easier to achieve a person, just whisper in his ear: "Wonderful sights, population expansion, happiness +5."
"Tools are produced by people. Its shape, behavior, production process and results are all brought about by people's own will. Put down the bone sword in your hand and cast it into a vast fertile field. This is the change of the times. meaning!"
"The previous era will leave something to the next era. This is the legacy of the era!"
Ji Qi was shocked by Yan Zai's heroic words. Although he already understood that Yan Zai would speak dirty words, he didn't expect that Yan Zai's serious words would also be deafening!
Then, the Zhou tribe took over the legacy of this era, the Bone Age, this long, lingering era, like an old man on the verge of death, once confused, struggling between the Stone Age and the Bronze Age, but now findI have determined my own destination, so I will end the peaceful and satisfactory life in the hands of Yuzai.
The end of an era brings a huge legacy to the next era, and future generations will inherit the power of the predecessors, and the long-standing and decaying things will make it shine again!
The news of the increase in food production gave the people of the Zhou Tribe a burst of motivation. They operated cautiously, and what they had in their hands was the hope for the future of this mountain and sea.
¡ª¡ª¡ª¡ª
Xiyue led people across the Wei River, and after destroying the trap left by the anti-construction alliance, cleared a piece of road and smooth road, because Xiyue finally received the news of the arrival of the Xiwangmu's mission, and they will come in two days. to the lower reaches of the Wei River.
This proves that the chaos in the west has been calmed down a little
Qilian Mountains, Kunlun Ballad.
In front of the quicksand in the west, a place far away from the ancient mang.
The white clouds are in the sky, and the hills come out from the hills.
Wearing a tiger mask, the Queen Mother of the West, this young and fluffy beautiful woman, wearing a noble ancient hair ornament, also brought her envoys, and once again came to the Central Plains area.
The young and promising female leader, accompanied by wizard assistants who are also female, is an ancient team of priests. They wear copper rings on their wrists and hold bone bells in their hands.
The earliest form of the bell is the Tao bell, which appeared in the Heluo area as early as the Fuxi period.
?There were three Daxingbos following the team. The Gonggong clan attacked the dog to seal the country, and many Qiang and Rong people were displaced. They saw the Queen Mother of the West's team and came to attack more than once, but they were all beheaded by the three Daxingbos.
There were also those wandering tribesmen who came to surrender, hoping to follow the prestige of the Queen Mother of the West, but Daxing Bo sincerely expressed that these people should not be trusted too much, and should not be taken in.
After all, they had been bandits before, and most of the missionaries were women, fearing that these people would do something that would provoke people's anger.
The Queen Mother of the West didn't care much about this, and she smiled and told a senior uncle that no one could capture her heart except the prince Changqin.
Facing the captured enemies, the Queen Mother of the West suddenly stopped the Daxingbo from killing. She looked to the back of the team, and there was a girl leading a brown-red horse, limping.
On her wrist, there is also a bone bell that symbolizes the assistance of a wizard.
The Queen Mother of the West suddenly asked the girl: "Xuan Hou, do you think I should kill them or not? They hurt your feet, so you should kill them."
The girl's face was pretty, and she didn't have too many decorations on her body. She looked at those people with clear eyes, shook her head, and first uttered a somewhat subtle and hoarse syllable.
Her voice is not very good.
Because of this, she is not in the ranks of priests, because her singing voice is not very pleasant.
So she never sang.
Xihou, sedge also, also known as Ti.
On a girl, it can be called Nuti.
"If the cattle and sheep that were not led well hurt someone, people will not kill the cattle and sheep."
"Because cattle and sheep need a shepherd after all, and people who are good at herding are known by everyone in the world."
Xi Hou stroked the horse's magnificent horse, his voice was gentle and slightly hoarse.
"So, Wang, what do you need now, is a horse that gallops thousands of miles, or a hardworking ox, or a lamb that eats grass roots?"
Queen Mother Xi pointed to those people:
"How to tell?"
Xie Hou said: "Let me tell the difference. If it is a horse, please offer it to the emperor. If it is a cow, please keep it for yourself If it is a sheep, please let them go."
"If you give the horse to the emperor, the emperor will praise you and give you better things. If you keep the cow, the cow will work hard for you. If you let the sheep out, then everyone in the world will know that you A holy king."
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