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Chapter 482 Feeling the Central Plains and Crossing the River

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    The Sun Totem suddenly made a movement like taking a stimulant, but the red pine nuts couldn't be hidden. The old man walked in and asked what happened just now, and Yan Zai happened to discuss this matter with his teacher.

    "Hey the choice for the tribe to move forward the various totems have been integrated with the entire Hongzhou tribe. This is a good thing"

    "However, what are the so-called four paths In this situation, it is of course impossible to do nothing. There will be a change in the celestial phenomena. In the past few years, even the most stupid tribal people have probably discovered it.  This year's winter is completely different from previous years."

    "At this time, doing nothing to govern, just thinking about eating enough is not enough"

    Chisongzi pondered for a while, the so-called order, the leaders of various tribes really have to face this choice, but it's just that they are also part-time gods, so there is such a strange thing as totem asking for options.

    Then, the next step is to choose a political constitution, which will have a profound impact on the future development of the Hongzhou Ministry. If you choose the wrong one, you will have to go all the way on the wrong road

    "I remember you said that the five ethics and superiority mentioned by Gu (Ye) are the separation of superiors and inferiors, which is an important reason that led to the end of the family world, but regardless of superiority and inferiority, how to better manage it?  "

    "How can we quickly make the Hongzhou Department prosperous and strong"

    Chisongzi has some opinions, that is, there is nothing wrong with his industry statement, and it belongs to the pre-political point of centralization, but if he does this, he will inevitably create a group of fixed high-level officials similar to the Four Emperors.  It's a world of difference, it's true, but

    However, Yan Zai said at this time: "The real test of a civilization is not the size of the population, nor the size of the city, or perhaps the amount of grain, but the kind of people that this civilization can produce."

    "Of course there can be honor and inferiority, but respecting the heaven and humble the earth."

    Following a few Qi refiners for so long, Yu Zai has also learned some polite words.

    "Knowledge should be as high as the sky, and actions should be as solid as the earth. Heaven and earth, respect and humility, goals should be lofty, and actions should be down-to-earth. I think this is the correct dignity."

    As for the political system

    The political system of the current era can be regarded as primitive communism, which is also the first social form in history. Of course, at this time, the period of the Five Emperors was in the last stage of the primitive commune.

    The so-called primitive commune has gone through three stages, the first is the period of the consanguineous family commune (five dragons to Fuxi), the second is the period of the clan commune (Yandi lineage), and the third is the tribal alliance parliamentary system (five emperors after the Yellow Emperor  Period), can also be called "democratic consultation system".

    After this period, the subsequent trend is generally a slavery society, or it can be said that it has entered an "aristocratic regime".  This led to the disintegration of the political system of the oligarchs and aristocrats, and the opening of the "absolute monarchy".

    That is to say, Xia Qi got Tu Shan, You Yu, Kong Sang and other large tribes from the foreign clan to support him to ascend the throne.

    At the same time, when he ascended the throne, he recruited some people from the Twelve Clans of Empress Xia and suppressed some, and the Youhu Clan belonged to the part that was suppressed.  The dream of the Twelve Clans to jointly control the Central Co-owner has been shattered

    Chisongzi was very interested: "How should I say it?"

    Yan Zai explained: "In the Central Plains, Gaotao made the law, and the Emperor of Heaven established the etiquette and customs. I think we can imitate the Central Plains first, and cross the river by feeling the Central Plains"

    Touching and touching, Zhong Yuan became bald.

    Laws and customs are necessary, and incorporating the southern rituals and music into the order will help the people better perform sacrifices and inheritance, and the folk customs of this era are simple, although there are greetings and kisses everywhere on the street.  motherfucker

    Perhaps very simple

    During the three generations, the social atmosphere was good, everyone knew astronomy, and most people knew morality. Even the Yue people had many ancient cities with brilliant civilizations, so there was no need for too strict criminal laws in various regions, but  

    Laws and decrees were originally designed for those with dirty hands and feet, so Gao Yao was very straightforward when making criminal laws.

    In addition to the usual five punishments for punishing criminals

    The dark ink thief kills, and those who commit these three crimes will click directly.

    Dusk refers to snatching the good name of others. Last time when the leader of Gaoyang discussed things with Gonggong, he mentioned this crime.

    Mo refers to corruption to defeat officials, which means?Bribes and gifts are indiscriminate, this ink is the name of the sin, not the ink punishment in the five punishments, the ink punishment in the five punishments is a tattoo on the face (Lin Chong clicked on it).

    A thief is a murderer, a thief or something.

    An important factor that prompted Gao Tao to formulate these primitive criminal laws is that in the era before Yao, the judgment of a person's guilt or innocence was made by a one-horned beast, that is, Xiezhi  It is called "廌".

    [Xiezhi is a sheep with one horn, and its nature is guilty.  When Gao Tao governed the prison, he ordered the sheep to palpate those who were suspected of their crimes. If they were guilty, they would be palpated, but if they were innocent, they would not be palpated.  Therefore, Gao Tao respected the sheep.  】——"Lunheng".

    Yes, the Gaotao tribe seems to be a sheep totem

    This kind of judgment system is called "God Judgment". However, there are often problems with God Judgment. The reason is that Xiezhi likes "gkd" and doesn't like Moji, and sometimes its emotions will affect judgment.  Will go to poke the person who speaks first with the horn, which leads to many people who have not made mistakes and dare not even argue

    Later, Gao Tao found that the sheep was not very easy to handle, so he changed the sentence from god to human.

    So, another lamb was abandoned in the long river of history

    The sheep totem was a symbol of justice a long time ago

    Yanzai and Chisongzi said that laws and customs can be copied, and the decrees use the three punishments of the Central Plains. In fact, no matter which tribal alliance is used, the three punishments of the Central Plains are used

    Everyone is crossing the river by touching the Central Plains, you touch it, I touch it, the Central Plains will be bald, and the baldness will become stronger, and then we will be wiped out

    "However, the Central Plains is lenient for minor crimes, but we can't follow their example. Instead, we should continue labor reform. For serious crimes, it depends on what crime is to determine the time of labor reform"

    Reform-through-labor To be honest, the reform-through-labor here is just farming land, land reclamation, road infrastructure construction and the like.

    ?From the Spring and Autumn Period and the Warring States Period to the Qin Dynasty’s reform through labor, that’s what you have to do with your life

    Then, there are still some "subordinate punishments" in the Central Plains at this time. For example, Chongbo's exile is a kind of subordination in this era

    "Of course, in addition to laws and customs, we should pay attention to the spread of morality. The so-called Taoist is also the law of heaven"

    When Yanzai said this, Chisongzi was shocked.

    What do you mean?

    I know virtue and morality, but if you interpret these two words separately, I feel something is wrong.

    Why, listen to your explanation, do you want all the people to cultivate immortals?

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