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Chapter 119 My turn, draw cards

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    Under the leadership of the old patriarch, the shaman of the Chaisang family briefly visited some of the facilities of the Chifang family, and the new objects made him amazed.  See the sundial.

    "So you came here before the spring solstice."

    The Yellow Emperor's calendar has four major dates, namely spring solstice, summer solstice, autumn solstice, and winter solstice. Among them, there are mid-spring and Mengchun. Of course, compared with the twenty-four solar terms, the formulation of the Yellow Emperor's calendar is based on the natural calendar, or  It is said that the Wuhou calendar has always been formulated, and this Wuhou calendar is actually not a single calendar, but some summary materials of those small tribes about their own agricultural production.

    The shamans of the Chaisang clan learned about the origins of the Chifang clan, and they lost a lot of people after they crossed the river.  There is always a sense of treating others as enemies.

    It's rare to be confused, it's rare to be confused, and some questions are skipped directly.

    "There are clans who are defeated every year. Some clans like to fight and have great power. After all, not every place in this world is restrained by strong people, but according to what I said before, your ancestral land north of Dajiang should belong to Zhongshan.  Department."

    Wu of the Chaisang family smiled and said to the old patriarch: "In this way, we are still a family!"

    This relationship has been discussed, because in the mountains and seas, such as Chaisang Mountain, which is obviously located in the south but belongs to the Zhongshan system, its status is roughly equivalent to the relationship between Qin State and the six Shandong countries during the Warring States Period.  The country is a country of tigers and wolves, but he had to hold his nose and admit that he was also a member of the Central Plains countries, so he was labeled as "assimilated by Rong and Di".  The reason the country is looking for is at least psychologically more comfortable.

    Isn't it normal that civilized people can't beat savages!

    This is a little different from Chu State.

    Therefore, when the shamans of Mount Chaisang saw the clans that also came from the Zhongshan group, especially the Central Plains, they did not harbor malice, but fought against the sky, broke through the miasma, crossed the great river, climbed over the mountains, and finally lived in this new land.  New roots can be planted in the land. When Akakata came here, he had nothing to grow, but now, the construction here has flourished.

    This kind of tenacious tribe deserves his respect and friendship, not to mention the relationship between everyone and fellow villagers.

    The old patriarch was also very happy. He didn't expect that Chaisangshan would take the initiative to visit his relatives, and the original polite words also showed a bit of sincerity.

    Although the shaman in Chaisang Mountain is a great shaman, he doesn't have the airs of a great shaman at all. He sits on the field ridge with the old patriarch, chats about everything, and even talks about some news and gossip in the Central Plains a few years ago.

    "That's a great witch from the Shen family."

    "It doesn't look like it."

    Yan Pan was carrying a wooden tool rack with a lot of hunting tools on it, a pick on the axe, a short spear on the side of the pick, two loops of strong rattan rope under the short spear, and a square box on top of it.  Seven bone knives

    This is what he stalked and asked Yan Liang and the others to help. After seeing this thing, Yan Zai gave it a strange name called "Three Thousands of Your Life".

    Yanbo agreed to Yanpan's request, because the latter wanted to test the wooden frame when he went hunting, but in Yanbo's opinion, it was completely unnecessary. He took a spear, two knives, and a stone axe, and used rattan as a  Once the waistband of the trousers is wrapped, all problems are solved, and I still have an airs, so I am really in a hurry.

    At this time, the people who are going to join the hunting team today are all gathering at the Šu²¨. Due to the lack of manpower, everyone goes hunting in turn. Some people think that hunting is equivalent to rest, while others think that  To tend the grain in the farmland, and to sit on the field row and brag about the cowhide in the spare time, this is the rest.

    People's needs are different, and the staggered deployment can effectively avoid exhausting work.

    "Hunters gather, hurry up, you are the only one left."

    Šu Bo roared, and then continued to stare at the wizard at Chaisang Mountain.

    Yan Pan stretched his head to look at it for a while, and asked curiously: "What is the difference between a great witch and a witch?"

    Yan Bo rolled her eyes: "How do I know, our tribe doesn't have a great witch."

    "Great witch!"

    When the witch from Chaisang Mountain heard the voices of the two little friends, he immediately laughed and waved to them.

    "This is a warrior from our tribe. The older guy is called Yan Bo, and the younger one with the box is called Yan Pan."

    The old patriarch introduced him, and Chaisangshan wizard said: "They all have surnames, are they direct blood?"

    "Where do you have any direct blood"

    The old patriarch laughed: "Only the Shen family has the saying of direct blood, and the Chifang family is an ordinary tribe. We are only related by blood relationship."

    The shaman of the Chaisang family shook his head: "It is still necessary to select some direct descendants, otherwise after three or five generations, the blood will be thin, and everyone will have a surname, or everyone will have no surname. Wouldn't it be a mess."

    The old patriarch waved his hand, and smiled to reveal the matter, and the shaman of the Chaisang family also felt that what he said was wrong. Small tribes have the inheritance method of small tribes. Although he is a shaman of the Shen family, he descended to the world on behalf of the gods  himself, but how can he dictate to others in such a matter.

    The shamans of Chaisang Mountain just think that the clan system itself inherits the characteristics of the matrilineal society, and blood relationship is very important.  Future development will be hindered.

    Although meritorious deeds and virtues are a means of suppression, they are not inherent. He thinks it is feasible to establish a branch system with one master and multiple branches.

    At this time, Yan Bo and Yan Pan came over, and the witch from Chaisang Mountain showed his arm, with a strange pattern on it.

    That is a character similar to "gong" with a slightly thicker dot in the middle, but it is actually the character "ren".

    This character runs across the inside of the arm of the Chaisangshan wizard.

    "Do you know this?"

    The witch from Chaisang Mountain was surprisingly easy to talk, while the two warriors nodded: "It should be Ren, this is not a word used by wizards, it is an ordinary word"

    "That's right, Cangjie created the characters for common people. The Chifang family came from the Central Plains. You all have surnames, so you naturally know each other."

    The wizard of Chaisang Mountain said: "This is called Ren Wen."

    "Ordinary wizards don't have this thing. Only great witches have Renwen. This is the proof that they can be compared to gods, and even become gods."

    The two warriors were very curious, and the wizard of Chaisang Mountain didn't mind talking about these things, after all, it wasn't something mysterious.

    The shaman of Chaisang Mountain gave a general explanation, that is to say, the ability of shamanism that appears after the shaman awakens determines his lower limit. Some people have a high starting point, and some people have a low starting point.  Very powerful, but no matter what, they are still in the same "stage" without "psychic communication". Whether they are strong or weak, one depends on the birth and restraint of the five elements, and the other depends on the use of the energy of heaven and earth.  degree.

    The shaman needs to be psychic, that is, the invisible Renwen appears. Gaoshi's high priest is this rank, and it is a "quasi-big shaman" in an easy-to-understand upgrade label.

    After the psychic, the witch and the god will have a heart-to-heart talk. If the god is willing to entrust himself to you, then you can step into the ranks of the great witch.  To replace the sustenance, God often prefers the latter to the former than the totem pole or the mountains itself.

    Of course, this is a "normal call".

    What about sacrifice summons, fusion summons, and ritual summons?

    Of course there are.

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