According to this ancient manuscript, these three sages studied the origin of Fengmen Village and discovered that the first generation of villagers in Fengmen Village were descendants of Han and Khitan people who came to live in seclusion at the end of the Yuan Dynasty.
What is even more amazing is that the descendants of the Han people are called Bao Huairen, who turned out to be the descendants of Bao Qingtian, a loyal minister of the Northern Song Dynasty.
At that time, Genghis Khan started his army from Mongolia, conquered and expanded his territory until Kublai Khan, the ancestor of the Yuan Dynasty, officially established the capital of the Yuan Dynasty, and then gradually eliminated Jin, Xixia, Dali and other countries, and captured Lin'an, the capital of the Southern Song Dynasty. The Southern Song Dynasty perished in 1729. The remnants of the Southern Song Dynasty were eliminated, and the national unity was realized in a sense.
After the establishment of the Yuan Dynasty, in order to consolidate the absolute dominance of the Mongols, the "four classes" system was implemented, namely: Mongols (close relatives, relatives and nobles); etc.); Han people (the Han nationality generally refers to the Han nationality north of the Huaihe River, Khitan, Jurchen and other ethnic groups, as well as people from Yunnan and Sichuan provinces that were conquered by Mongolia earlier. The Koreans also belong to this class) and Southern people (called barbarians ), referring to the various ethnic groups in the original Southern Song Dynasty that were finally conquered by the Yuan Dynasty. The vast majority of Han Chinese and Southerners are Han Chinese.
Among the fourth-class people, the Mongols are unquestionably masters, similar to the status and status of the later Manchu Eight Banners, while the so-called third-class Han people include Jin people and Khitan people. The establishment of the Liao Kingdom in its heyday was based in the current Inner Mongolia. To some extent, it is different from the Mongolian nationality but the same clan. However, during the rule of the Yuan Dynasty, the lives of the Khitan people and the Han people were not very comfortable. The squeeze and control of the "Han people" by the Yuan Dynasty can be imagined casually. In short, they were treated inhumanly in every way.
Until the end of the Yuan Dynasty, the emperor was fatuous and violent, and the darkness of the government and the public made people's lives more and more difficult. A group of civilians whose ancestors have been oppressed since the founding of the Yuan Dynasty fled to a deep mountain on the border between northern Henan and Shanxi in order to escape the war, which is the deep mountain where Fengmen Village is located. At that time, it was just a barren hill.
In addition to the Han people, the fleeing crowd also included the Khitan people of the Liao Kingdom who were also wiped out by the Mongolian army. At that time, wars were raging all over the world, and there were many rebels who attacked the emperor of the Yuan Dynasty. These refugees all had national hatred and family hatred against the ruling class of the Yuan Dynasty, and some were even descendants of the rebels, who had blood feuds with the Yuan Dynasty. Although this group of people lives in the mountains, they never dare to forget their national hatred and family hatred, and they hate the brutal Mongolian rule.
It's a pity that most of the people who fled were the old, the weak, women and children, or young scholars, the disabled and the sick, and they couldn't join the battlefield to kill the enemy. One of the figures who resembled the leader of the Han people was Bao Huairen, a descendant of Mr. Bao. When he first came to Fengmen Village, he was still very young, unfortunately he couldn't go to the battlefield to kill the enemy, but he always wanted to take revenge on his own.
In addition to the group of Han people he led, a small group of Khitans also fled here. They also lost their homeland and felt sorry for each other. The two sides became familiar with each other and prepared to rebuild their temporary home here to avoid the scourge of war.
However, this group of refugees came from the shadow of swords and blood. After seeing the cruel behavior of the Mongols against their compatriots along the way, they all hated the Mongols to the bone, and they were not willing to escape. Bao Huairen was young and energetic, and wanted to do something important to restore the country in the shadow of the mountains, but looking at the people who followed him, he couldn't help feeling a little discouraged. Because there were almost no young adults in this group, even if he wanted to form a rebel army, no one responded.
Just when he was disheartened, one night, an old Khitan invited him to meet him at the entrance of the village. Bao Huairen came to the appointment on time.
After meeting each other, the Khitan old man with white beard and hair but hale and hearty spirit asked Bao Huairen, "Have you heard of the curse?"
Bao Huairen was born in a scholarly family, he has read a lot of books freely, and he also has some knowledge of cursing and other unorthodox techniques, so he said: "I have heard that voodoo techniques have been said since ancient times to be cursed in the south and cursed in the north. How did you know that the method of this technique has always been in the hands of the Mongol Tartars and will not be passed on to outsiders? Why did you mention this to me?"
A glint of incomprehensible light flashed in the eyes of the Khitan old man, then he sighed and said, "Those beasts are worthy of talking about curses? If it wasn't for the Temujin tribe intermarried with my tribe under the pretext of jointly resisting gold, the curse technique How did it get into their hands?"
Bao Huairen asked puzzledly: "Tribe?"
The Khitan old man sighed and said: "Well, I have nothing to hide now. Our ancestors also had the Huns a long time ago, and although the Turks and the Mongols are not of the same race, we are all of the same clan Ah! Unexpectedly, in order to achieve his ambition, Temujin pretended to intermarry with our tribe in order to obtain the cursed secret method from our department."
When Bao Huairen heard the words, he didn't understand what the Khitan old man meant, so he said: "You mean that this curse technique originated from your tribe, but why did you tell meWhat about these? "
The Khitan old man said: "This method of cursing was originally created by the ancestors of our clan. Only when the time and place are right can it exert the ultimate effect. Back then, the patriarch discovered that the motives of Temujin's tribe were not pure, and warned the intermarried clansmen that all Famen told Yu Si that what they have learned is only superficial Now, I just want to ask you one thing¡ª¡ª" Having said that, the old man showed a serious and determined look in his eyes: "Do you want revenge?!"
Bao Huairen frowned, and suddenly understood in his heart that the old man wanted to tell him the method of cursing, so as to avenge the hatred of the country and the family. But is this method reliable? What price do you have to pay? Therefore, Bao Huairen didn't know how to respond for a while.
The old man took him to a slightly wider place, pointed to the sky and said, "The stars are twinkling tonight, and you must be able to see the stars clearly. I know that you Han people understand astronomy and geography, and I also know a little bit about it. Today, the Han Family Jiangshan Occupied by Mongolian Tartars, Ziwei Star Palace is dim, and Sirius is lit in the northwest. But if you look closely now, there seems to be a faint purple aura lingering in the southwest, which is dragon aura. It seems that after the troubled times, the real dragon emperor will soon replace the Mongol Tartars. However, there may be other variables, and it cannot be said to be foolproof. Now we can take advantage of the opportunity of the right time, place and people to help the Han Chinese real dragon emperor Reign the world again and end the barbaric and brutal rule of the Mongol Tartars."
Bao Huairen pondered: "What does the old man mean?"
The Khitan old man said coldly: "I mean, use the villagers as sacrifices to complete the curse of destroying the Yuan Dynasty, fuel the flames in this troubled world, and let the Mongolian Tartars get out of the Central Plains as soon as possible!"
Bao Huairen was a little surprised: "The villagers are used as sacrifices? What does this mean?"
The Khitan old man said: "Let me explain it to you carefully. In the right time, even if the cursed person is in good fortune, even if he casts a curse on him, it may not be effective; now the fortune of the Mongols and the world are at the end of their battles." , The Great Yuan Dynasty was precarious, so it was a good time to cast spells! As for the location, let¡¯s take a look at where we are now. We are surrounded by mountains on all sides, and there is a river not far in front. What do you think about building a village here on the right bank of the river along the mountains?"
Bao Huairen frowned and said, "As long as a village is built, can the Mongols be cursed?"
The Khitan old man nodded and said: "Exactly. It's not the killing of living people to sacrifice with blood as you think, but just building a special village. My ancestors have been enslaved by the Tartars for nearly a hundred years, and now his luck has declined. It's time Revenge, do you want to have this opportunity to take revenge?"
After Bao Huairen heard this, although he was skeptical, a desire for revenge surged in his chest. That's right, you can't do nothing and let the Mongol Tartars bully the people! Since there is no other way, why not give this curse a try.
So, after Bao Huairen discussed with the villagers, everyone supported him. Then, under the guidance of the Khitan old man, everyone started to build houses in the valley where they settled down. The construction of the houses is very strange and contrary to common sense. They are all built along the right bank of the river according to the mountainous terrain. Almost all of them are east-west. These are all "yin gathering pools" built to gather yin and evil spirits.
While the villagers were starting to build the village, the old Khitan "abandoned" the ancestral precepts and taught Bao Huairen the ancient and authentic curse secret method. After the village was built, the Khitan old man fell seriously ill, and explained the truth of the curse of Fengmen Village when he was dying: the construction of the village was built according to the "Fengmen" in Fengshui Taoism, but the village is not completely different from the traditional Fengmen. This village looks auspicious on the outside, but it is actually a ferocious place. Surrounded by mountains on all sides, there is a river in front of the village, and a big tree standing at the entrance of the village stands upright in front of the village like a patron saint. There is more than one tree, the ancient tree at the entrance of the village is the first, and the others also have the effect of gathering evil spirits.
? If things go on like this, the tree gathered evil energy and blood energy, so many years later, after another group of villagers who came to live here and did not know the truth cut it down, supernatural disasters happened.
And this Khitan curse technique originated from the "shaman" witchcraft on the northern grasslands. Those enshrined are not righteous gods, but usually the ancestors of their own clan, so there is Master Bao in the temple. In addition, the Khitan old man also specifically explained that any method of cursing witchcraft must have a backlash, and the caster must have something to give up. Especially like this kind of vicious curse that blesses the entire race, the backlash against the caster is even destructive, and it will even affect future generations. For this reason, the village has been isolated from the world since its establishment, and the men and women in the village, regardless of age, have been The rule of not marrying men and women is to gather resentment to the greatest extent. Anyone who dies in the village must not leave the village for burial, but be buried in the place where he lived. This is the origin of "a person who dies cannot leave the village" . (Remember the site URL: www.hlnovel.com)The origin of "Out of the Village". (Remember the website of this website: www.hlnovel.com