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Zhen Shiyin's Peerless Life

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    Author: Shi Yuchun

    Zhen Shiyin's becoming a monk is more or less related to those "smelting stones to mend the sky", "mad Taoist" and "crazy monk" at the beginning.  This is the expression of the author's own inherent concept.  Because from the author's point of view, the affairs of the world of mortals are more or less governed by the destiny.  This concept does not require criticism or praise, just treat it with a fair heart.  I have always advocated that we should put ourselves in the shoes of everything that happened at that time and that place.  If I were to write this book at that time, it is still a question of whether I can reach the height of the author ideologically.  The birth of Zhen Shiyin is actually written very plainly. If you look at Chinese novels, this pattern can be said to be the same.  Because denying this plot without getting out of the box will naturally be arbitrary.  Zhen Shiyin's renunciation is not an isolated event, and if we examine it in the context of the whole novel, we can naturally appreciate the author's profound meaning and ingenuity.

    Why did you become a monk?  One of the most commonly used explanations is "seeing through the world of mortals".  It is very interesting to say this, because I will think about what kind of shape the "mortal world" is, and how can I "see through it".  it is round  I would think of the word "bro" in "broken mirror reunion" and "broken gong".  It is a whole?  I would think of "throwing a stone broke the tranquility of the water".  In fact, I was wrong. The "see through" here means to see through, see through, and gain insight into the essence.  The world of mortals is an abstract and concrete concept. If it is abstract, it refers to the human world; if it is concrete, it refers to the flying dust raised by horses and horses.  Taken together, it probably means that this world is nothing more than flying dust¡ª¡ªI think so.  What about "Red Dust"?  Why "see through the world of mortals"?  I think it is probably because Hongchen has two bodies of "illusion" and "substance".  The "world of mortals" in the "illusion" is prosperity, traffic, love between husband and wife, high-ranking officials and rich salary all dazzling appearances.  The essence of the world of mortals, in the words of Buddhists, is a lot of suffering; in a popular explanation, it is the real life that contains many dark sides.  Behind the prosperity, how many heart-rending desolations are there; how many hardships of the human world are there in the bustling traffic;  Farce; how many intrigues and intrigues are hidden in the rich salary of high-ranking officials

    For the "illusion" and "essence", ordinary people will naturally treat it in a normal way: for the joy of "one or two", they often pay for the sadness and pain of "¡õ¡õ".  It is precisely because of this that there will be this vast world; it is precisely because of this that there will be the complexity of this world; it is precisely because of this that the Buddha has the thought of saving all living beings; it is also because of this that there are various salvations  Religions, beliefs, and others of mortals.

    ?In my humble opinion, there are only two kinds of true detachment: one is those who have not been influenced by any secular world since childhood, are born with wisdom roots, have a relationship with Buddha and immortals, and are naturally detachment.  Tang Sanzang in "Journey to the West" is such.  Although Sanzang is a character in the novel, I firmly believe that there must be such a character in the world.  The second is Zhen Shiyin, who is featured in this article¡ªa character who sees through the world of mortals and emerges from the world.  This category abounds in Chinese records.  The rebirth of Zhen Shiyin in "Dream of Red Mansions" is the result of misfortune in his family and the coldness of the world.  There is also Liu Xianglian, who was released from the world because of breaking the love barrier.  Although they can all be described as "out of the dust", the "out of the dust" is also different.

    Zhen Shiyin's rebirth seems to be a predestined relationship.  The author makes it clear: he is old in the world of mortals, and he already has the appearance of a fairy: "Tranquility in nature", "Don't think about fame", "Watch flowers and cultivate bamboo", "Recite poems while drinking wine".  This laid the groundwork for his old peerless success.

    Zhen Shiyin is kind to others, which can be read from the text.  Not to mention anything else, just his attitude and behavior towards Jia Yucun can be roughly understood.  In my imagination, he is a gentleman.  One is well-off, and the other is well-educated.  According to the usual pattern, he should be full of children and grandchildren.  But he happened to be half a hundred years old, but he had no children.  In the Chinese cultural concept, this is the first major incompleteness of his old age.

    Perhaps it was God's blessing that Zhen Shiyin gave birth to a daughter.  An old girl, presumably she loves her more and will not lose to an "old boy".  Who would have thought that this daughter, who is as expensive as a pearl, is actually a "good luck but not fate, and a thing that affects her parents".  The next Lantern Festival will respond to the prophecy of the "scarpy monk" and "the lame Taoist".  It is hard to imagine the blow to Zhen Shiyin who lost her daughter while watching the lantern.  The mental trauma of losing a daughter in old age to Zhen Shiyin is comparable to the "bereavement of a child in old age" in the "Three Great Sorrows".  In the concept of Chinese culture, life must be guarded and relied on.  After Zhen Shiyin's only daughter disappeared, he was "old and helpless". The problem here is not only the issue of material support, but also the issue of spiritual dependence.  "The only daughter has been lost", Zhen Shiyin's spirit will be in a state of wandering and exile for the rest of his life. This kind of burden requires great courage to face and bear.  what to do?  This is a very tricky question!

    Zhen Yinglian's disappearance is the result of Zhen Yinglian's disappearance.The collapse of Shi Yin's spiritual world.  For him who is "quiet in nature", after the loss of his beloved daughter, even if he has a fortune, it doesn't make much sense.  Therefore, the author added a big fire at this time, and burned all the property of Zhen's family.  At this time, Zhen Shiyin, apart from his old wife and the few assets left, was even more pitiful than ordinary people.

    For Zhen Shiyin, the loss of her daughter and the blow of the fire can be said to be natural disasters, the result of the impermanence of life.  The cold reception she received when she went to her husband's house can only be interpreted as human affection, which is a manifestation of the coldness of the world.

    After this series of events, it became inevitable for Zhen Shiyin to become immortal.  Otherwise, his possible result is going crazy (in fact, the difference between a philosopher and a madman is a fine line).

    Peerless Rebirth is not a rebellion against society, but a detachment from the world.  Where is the deep meaning of "Good Song"?  From a humble point of view, that is, if you want to be "good", you must first "get it".  (Remember the site URL: www.hlnovel.com
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