Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in oicq.net -> Prose -> Jiang Feng s Strange Love

Chapter 316 (two hundred and sixteen)

Previous page        Return to Catalog        Next page

    ?

    But Li Yuan knew in his heart that he had devoted himself to studying the kung fu entrusted to him by the little monk Rongxin and Tantai Wutian, but because he was relatively tall and his strength was correspondingly strong, so for the little monk Rongxin who had just started Buddhist martial arts  I like the fierce all the way very much, so although he has learned a lot of strange and weird techniques in the dismantling and usage of the moves, the moves are still the vigorous and majestic way of the Buddhism.

    This is also the reason why the little monk Rongxin was able to endure Tantai Wutian's interference in his teaching process in the end.  After all, seeing Li Yuan's moves more and more like his own, the little monk Rongxin still has a sense of accomplishment.  At this time, the little monk Rongxin would always sneak a glance at Tantai Wutian, who was grinning and half-smiling, but his uncle always had that careless expression that didn't care about anything.  It's really hard to see whether he cares or not.

    However, the situation on this day is a bit special. In the past, the little monk Rongxin would let Li Yuan rehearse what he taught last time.  His muscles and bones are all active, let him practice some secret methods of long kung fu.  After finishing all these exercises, let him practice the stance again. This time, he has to play very slowly, basically it is the fixed pile and the walking pile. At the same time, the little monk Rongxin will explain to him the dismantling movements of these moves and the use of the hands  .

    Often the argument between Tantai Wutian and the little monk Rongxin started at this time. The little monk Rongxin said that this trick can be used in this way, but Tantai Wutian said that it can be used in this way. No one can convince them after talking  Who, let's get started.

    In fact, it is obvious to Li Yuan that Tantai Wutian and Little Monk Rongxin's actions are beneficial to Li Yuan. This is equivalent to demonstrating a trick play in front of him, and he benefits a lot from it every time.

    Occasionally, the little monk Rongxin would give him moves, but the difference in skill between the two of them is too great, and I have no power to parry in the hands of the master, so it is better to learn a lot from watching the two of them fight each other.

    Sometimes the little monk Rongxin couldn't help but sigh, saying that he should find a junior for him, and only by learning from each other can he improve quickly.  At this time, Tantai Wutian looked at him with a half-smile and didn't speak.  The little monk Rongxin seemed to have thought of something, so he was discouraged, and didn't mention the matter of finding him a junior.

    Li Yuan thought that there must be some secret hidden in the hearts of the two masters, maybe it was the secret of the master's sect they mentioned before, but since they didn't tell him, it was probably because they were afraid that they were not good enough, not only could not help, but would cause trouble instead, he  I just thought that I had to practice martial arts earlier to help the two masters.  Therefore, he practiced martial arts very hard.

    But this day, because Tantai Wutian and the young monk Rongxin encountered difficulties in practicing Guangcheng internal skills, Li Yuan was asked to practice alone, and the young monk Rongxin did not come to give advice.  Originally, the kung fu of the two of them had already opened up the eight extraordinary meridians and entered the realm of the Great Zhoutian, but Guangcheng Neigong is after all an ancient Qigong, which is different.  The key to success in internal strength is the qi foot pulse.

    Compared with Yitong meridians, Qizuchongmai really opened up the meridians and achieved a qualitative breakthrough in Yijinxiemai.  But it is precisely because of the huge change and power of the qi foot pulse pulse that its operation requirements are very subtle and strict. If you are not careful, it will cause damage to the meridians, and even the qi will go astray and lead to madness, leading to hemiparalysis and death.  If the situation happens, the practitioner will fall into a situation where life would be worse than death.  Therefore, the two of them have been cautious until this step, not daring to try it lightly, and have been looking for a safe way to do it.

    This early in the morning, the two of them finished practicing the Daoyin Technique of Guangcheng Neigong, and they inevitably reached this stage again. It stands to reason that the alchemy in their bodies has already been fully gathered, and they can release the meridian points and let the alchemy rush through the meridians.  People also have the experience of unblocking the meridians before, so there shouldn't be anything wrong, but the two of them have different understandings of a scripture in Guangcheng Neigong, and the different understanding of this scripture has different implications for the success of unblocking the meridians.  plays a key role.

    That is to say, the two people have different understandings of the starting point of Qi Chong meridian.  The scriptures of Guangcheng Neigong are "the ancestral cave is in the deep sea, and the qi of pills rises from the field".

    Because "deep sea" and "dantian" are mentioned in this scripture, Tantai Wutian and young monk Rongxin have different understandings of the location of the ancestral acupoint.

    Tantai Wutian believed that the ancestral acupoint should refer to the dantian based on the understanding of Taoist exercises, while the young monk Rongxin believed that the ancestral acupoint should refer to the seabed acupoint based on the understanding of Buddhist Tantric exercises.  Moreover, although the scriptures say "the ancestral acupoint is in the deep sea", it also says "the elixir originates from the field", which makes people feel that even though the ancestral acupoint is a seabed acupoint, the starting position of the dan qi pulse should still be the dantian.  The two argued endlessly about this, and neither could convince the other.

    However, this is not like a debate on the usage of tricks. The two can also verify by splitting their hands. If this is a coincidence, it will be forever.?No one dares to try easily.

    Although it is mentioned in the following scriptures that "Qi comes out automatically, although it is called Qi movement, it is purely intentional movement", it seems to tell the practitioner that once the Dan Qi is sufficient, the ancestral point will automatically respond, and the Dan Qi will automatically flow from the ancestors.  The acupoints grow hair and open the meridians.  But there is another scripture at the back that says "the meridian bursts when the qi passes, and the dan qi becomes disordered when the mind passes.  Can.  Therefore, the two of them have been discussing these few scriptures these days and have not come to a result.

    Once the two argued endlessly, before he knew it, Li Yuan had already practiced the moves Tantai Wutian taught him dozens of times, and after finishing his practice, he began to practice attacking and defending against a big tree.  The move has been dismantled, and the two have not yet discussed a result.

    However, the sky gradually brightened, but the three of them were immersed in their own affairs and didn't feel it.

    It wasn't until a loud noise suddenly sounded on the road outside the woods that Tantai Wutian and the little monk Rongxin were pulled out of the discussion, and Li Yuan also returned from the concentrated attack and defense against the big tree.  Reality.

    All three of them stopped their movements and listened carefully to the sounds on the road outside the woods.

    Li Yuan heard a familiar voice among the voices of these people. The voice said: "Everyone, we have arrived at Jiangping Village. You can rest here before leaving."

    Li Yuan recognized that it was the voice of his adoptive father Wang Liuzhi.

    Tantai Wutian and little monk Rongxin also recognized Wang Liuzhi's voice, and they glanced at each other, as if they were expecting Wang Liuzhi's arrival.  (Remember the site URL: www.hlnovel.com
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report