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Chapter 14 The Seven Transformations and Seven Changes of the Supreme Divine Land

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    The Gu's house was turned into ruins, which aroused many speculations from the surrounding villagers.

    Some people think that it was Gu Jiaerlang who offended ghosts and gods

    Some people also think that they provoked demons.

    For a while, there were different opinions

    ? On the outskirts of Qiantang, within the green hills, beside the mountain streams.

    A huge bluestone protruded, forming a crude stone cave under the cover.

    In the stone cave, there is a bed made of simple branches, and some cooking utensils and wooden boxes are placed around the bed.

    Gu Cheng sat cross-legged on the big bluestone, looked at the green hills in the distance, shook his head and sighed, and looked down at the things in front of him.

    A long bronze sword and a burden.

    Five days have passed since Monk Yuanxin passed away.

    After burying Yuanxin, he was still jealous of talent, left letters to Wang Shi and Xu Xuan in a hurry, left Qiantang, and hid in the forest.

    The long sword is the dragon-shaped flying sword of Monk Yuanxin. Gu Cheng arranged this simple residence and relied on the sharpness of the flying sword.

    As for the package, it was given to him by Monk Yuanxin, and there were exercises in it for him to practice

    Opening the package, several items appeared in front of his eyes.

    ? Three blue orbs, a page of gold paper, a copy of Buddhist exercises, a sword formula, a string of white jade Buddha beads, dozens of talismans, and two bottles of elixir.

    That orb was used by Yuanxin to deal with Gu Cai before, and it was very powerful. Gu Cheng had no magic power, so he didn't dare to deal with it for the time being, for fear of causing some accidents.

    Gu Cheng didn't know what the gold paper was, and even the center of the circle didn't know much about it. From what he said, it was a coincidence that he got it.  Draw some conclusions.

    As for the skill formula, it is called "The True Law of Arhat Fulong".

    This method is not complete, only five layers.

    It briefly describes the state of practice and explains how to practice.

    This exercise belongs to the Buddhist sect, and what is practiced is the Buddhist mana.

    As mentioned above, Buddhism was born out of the Shenzong Demon Sect's way of reversing the blood and incarnating innate gods and demons. Although it is not an incarnation of gods and demons, it is quite similar.

    The realm of Buddhism is divided into nine consciousnesses.

    They are: one-eye consciousness, two-ear consciousness, three-nose consciousness, four-tongue consciousness, five-body consciousness, six-consciousness, seven-mana consciousness, eight-alaya consciousness, and nine-amara consciousness.

    When the eye consciousness is cultivated, you can see what others cannot see. You can see 48,000 caterpillars in the water, see thousands of miles away, illuminate ghosts and gods, and see your true self.

    Once the ear consciousness has been cultivated, one can watch all sounds, body hair, skin, blood flow, and five viscera agitation can all be heard, without partiality of hearing or belief.  Once the nose consciousness is cultivated, it will be able to block and remove filth, absorb the aura of heaven and earth more quickly, cleanse the mind, and make the body light and agile.

    Once the tongue consciousness is cultivated, one can recite mantras and sentences, and one has the ability to subdue demons.

    After cultivating the body consciousness, one can practice the supernatural powers of the physical body

    In "The True Law of Arhat Fulong", only the five levels of realm are explained in detail, and it is difficult for Gu Cheng to understand the following four consciousnesses.

    However, even if there is only five levels, it is very rare. Gu Cheng has no chance to be picky now, so he can only practice with the help of this Arhat's true method.

    Thinking of this, he didn't hesitate too much, and prepared to collect a lot of things and study this true method.

    In fact, if Monk Yuanxin hadn't given him many pointers before he passed away, explaining in detail the method of entry, even if the true method was placed in front of his eyes, he would not be able to practice it.

    Thinking about the center of the circle, Gu Cheng inevitably sighed again.

    Shaking his head, he didn't think about it anymore, he reached out and put some things into the package, ready to start practicing according to the true method of Arhat.

    Only at this time, a sudden change occurred!

    Somehow, when Gu Cheng held the gold paper, the wound in his hand was stained with blood, and a pulling force suddenly sucked the blood out of the wound.

    This wound was cut when he was lighting a fire and cooking. After all, he had been concentrating on studying before. Although he had also exercised, his skin was somewhat unbearable to be polished, and it was not surprising to be cut.

    The sudden change made Gu Cheng unable to react in time.

    In a panic, he wanted to shake the gold paper away, but found that the gold paper seemed to be stuck in his hand and he couldn't shake it off.

    Just when he didn't know how to deal with it, something happened to the gold paper. After absorbing part of Gu Cheng's blood, it suddenly melted into a ball of golden liquid, which entered his body along his wound.

    In the blink of an eye,?Turn the whole body.

    Boom!

    Countless messages were caught in the golden liquid and poured into Gu Cheng's mind.

    At this time, Gu Cheng's whole body exuded a faint golden halo, as if he had already cultivated a golden body

    I don't know how long it took before the golden light disappeared. At the same time, Gu Cheng also opened his eyes, and the golden light flashed in his eyes, full of complex expressions.

    In the gold paper, there is actually a practice inheritance.

    Call it "Seven Changes and Seven Transformations of Yuanshi Yuzhang of Taishang Shenzhou".

    This method is a Taoist Qi training method, which is completely different from the Arhat's true method, and the exercise is all-encompassing, and it cannot be compared with the Arhat's true method.

    Although for some unknown reason, Gu Cheng did not fully accept the information about Taoist exercises, and only got the introductory article, but that alone shocked him enough.

    In the message, the Taoist realm was described in detail.

    The method of Taoism is divided into two levels.

    One is Qi training, and the other is primordial spirit.

    In the realm of the primordial spirit, one can live forever, and Gu Cheng did not get an explanation from the gold paper.

    But under the primordial spirit, he already understood something.

    Under the immortality of Yuanshen, there are nine realms.

    ?The initial step is to compare the human body with the fetus, to gestate a trace of true qi and mana, and to plant the qi in the dantian. This is the first step on the road.

    The latter eight realms are all methods of Qi training, aimed at the accumulation and transformation of mana.

    It is divided into Tongqiao, Sensing, Ningsha, Refining Gang, Returning Pill, Daoji, Getting Rid of Tribulation, and Warming.

    ?Open the state of opening the orifice, practice qi into the orifice, open the body's orifice points with true qi, open up the two channels of Ren and Du, and the eight channels of the extraordinary meridian, forming a great cycle of mana.

    The state of induction means that after the internal circulation of the human body is opened up, the inner circulation senses the outer circulation of heaven and earth, so as to achieve the unity of heaven and man.  If the induction is 10%, the yin spirit will achieve it, and the sword will take a hundred steps, and the mind can be illuminated within the radius.

    Condensing the realm of evil spirits, condensing the evil energy of the earth veins, and transforming the true energy, it is not the same as before, and no longer taboos some common magic-breaking techniques.

    ?The realm of refining the gang, condensing the nine-day gang qi, washing and refining the true qi, the mana is light and agile, can control the gang clouds, and fly through the clouds and fog.

    ?Returning the realm of alchemy, the great success of Gangsha, the unity of Hunyuan, the control of Qi, moving mountains and filling seas, and invincible supernatural powers.

    Daoji realm, inner alchemy talisman, spells at will, and supernatural powers come with a wave.

    Breaking away from the realm of calamity, crossing the nine-fold calamity fire, melting true energy, evil spirits and talisman seals, and turning them into a whole.

    ?In the realm of warming and nourishing, the true qi of the whole body is transformed into immortal qi, the yin and god are transformed into yang, and the emptiness is turned into reality.

    Finally, when the Yang God and the Dao Fruit are fully integrated, they can become the Primordial Spirit

    With such a realm, Gu Cheng, a person who has just come into contact with cultivation, is really dazzled.

    ?He who came into contact with the practice ignorantly, in addition to self-protection, also because of this piece of news, he has some other thoughts

    When he came back to his senses, Gu Cheng focused on the exercises transmitted from the gold paper.

    ? An introductory chapter of "Seven Transformations and Seven Transformations of Yuanshi Yuzhang of Taishang Shenzhou"-Yuanyang Daozhang.  (Remember the site URL: www.hlnovel.com
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