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Kunpeng's Journey to the Wilderness Chapter 109 "Ding Haizhu"!  God bears it!

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    Kunpeng smiled and pushed another thing in front of Changcheng again: "My dear brother, do you like this treasure?"

    Rao is the Immortal of Changcheng Daluo, and he couldn't help but be dumbfounded; "Howhow did you make it? Brother, put it away quickly, how dare you peep at such a treasure in Changcheng?"

    What can make the long vehicle shock inexplicably and shake the mind is naturally shining in the heavens, such as "Dinghai Pearl" that shines brilliantly!

    Twenty-four "Pearls of Dinghai" quietly rotated in front of Changcheng, the brilliance flowed, filling the room with brilliance, dazzling, and the reflected Changcheng's face was also cloudy and struggling.

    Just for a moment, Chang Cheng's eyes regained clarity, and his attitude was firm, refusing to accept whatever he said.

    "Dinghai Pearl" is the best innate spiritual treasure, even for a saint, it is rare.

    Kunpeng is very pleased to see that Changyen has never lost himself. He is not greedy, angry, or ignorant (1), and supports each other with himself. There will be greater achievements in the future!

    Kunpeng also has his own considerations. He has nine "Dinghai Pearls" in his hand, and he can breathe out his vitality and form the Nine Palace Formation. It will not be a problem to evolve into the heavens and become an incarnation outside the body in the future.

    What's even more amazing is that "Pearl of Dinghai" is invincible even when it hits people (overthrowing the leader of Tongtian, killing the Virgin of the Golden Spirit).  "Tianyin" is even better.

    For all of these, nine is enough, and it seems useless if there are more?

    A moral person like Changcheng has no fear of betrayal at all, otherwise he will be finished, even his own "Tao" will cease to exist, fall apart, and never become a climate again.  What's more, the way of heaven bears the burden (2), the cause and effect are true (3), and the retribution is not good, is it just a display?

    ?Moreover, the strength, means, and magic weapon are weak after all, and I have envied this treasure before and loved it very much.  Kunpeng thought it over and over again, but he still reluctantly gave up, and wanted to strengthen his ally!

    You must know that even if the sage's magic weapons are different in strength, they also have different combat powers, and even lose face.  If the leader of the Tongtian religion has the most valuable defense, as for being surrounded by the four saints, let Laozi and Zhunti beat him a few times, and lose his face?  But Lao Tzu has the "Linglong Pagoda" on his head and the "Tai Chi Diagram" on his feet, and he is invincible first, so why should I be attacked by all kinds of attacks?

    If the saint is like this, let alone the quasi-sage and Da Luo?

    I thought of Guangchengzi, Yin Jiao, Fantianyin, and Sifangqi; I thought of "Hunyuan Jindou" and "Golden Jiaojian" killed the Quartet, captured the twelve golden immortals, ran Deng and Luya and fled; I remembered the tragic death of Jin  Our Lady of the Spirits and others, remember

    Kunpeng became more and more determined in his heart. Since he has this condition, he has to support this hardcore brother no matter what!

    What happened in later generations is of great relevance, and there is no way to tell Changcheng, so Kunpeng uses Zhuxian Formation to talk about the matter with the four evil spirits.

    Finally, the long-term meaning was moved, and Kunpeng emphasized his tone: "I know that my virtuous brother is the heart of a child. However, if the strength cannot be strengthened, how can we join hands with me and support each other? If there is misfortune, how can we talk about doing good deeds?"  Accumulate virtue and benefit all living beings?"

    Seeing that Changcheng is becoming more and more shaken and entangled, Kunpeng strikes while the iron is hot: "For my brother, there are "Luoshu Nine Palace Clothes" and "Rengui Banner" for protection, which can be defended and defended.  The nine "Pearls of Dinghai" are also infinitely magical, my brother, why do you need to worry about it?"

    "But you, brother, need the help of this treasure even more, so please accept it!

    Only in this way can you keep up with my footsteps!

    The road ahead will be difficult!  "

    Kunpeng really meant it sincerely. He recalled the many things of later generations, and he was stunned, and there was a bit of despondency, sigh, and sigh in his words.

    "My brother Changcheng, don't be stupid and confused!"

    ps: 1:

    Greed: Greed for the smooth state, you must get it, otherwise, you will be unwilling and unwilling.

    Anger: Anger against the state of rebellion, lose your temper when you don't get what you want, irrational, and emotional.

    Idiot: I don't understand the truth, I don't know right from wrong, I don't distinguish between good and evil, I take things upside down, and I start all kinds of evil deeds.

    Therefore, "no greed" means no desire, "no hatred" means no hatred, and "no ignorance" means enlightenment.

    2: [Heavenly Responsibility] Starting from its own standpoint, Taoism has formed the doctrine of Heavenly Retribution in line with its own characteristics in terms of the concept of good and evil retribution, that is, it believes that the heavenly law has a cycle, and good and evil have responsibilities.  Its core subject still revolves around the issue of enlightenment.

    In the theory of bearing, Taoism also pays special attention to and believes in the retribution of good and evil in this world.  "Taiping Jing" also said: "The good ones will prosper by themselves, and the evil ones will get sick by themselves. Good and bad things all come from the body."  Power and evil. Do good, the Tao will follow; do evil, and harm will follow." He believes that good and bad luck, good fortune, misfortune, life and death are all random.People do good and evil deeds in order to repay.

    3: [Cause and effect are not false] Cause and effect are real, not fake.

    Karma is true, retribution is not good, which means that those who do evil will be rewarded, and there is never a mistake.

    Karma, Buddhist language.  It is called karma and retribution, according to the Buddhist theory of reincarnation, what kind of cause is planted, what kind of result is received; good will be rewarded with good, and evil will be rewarded with evil.  Retribution is unhappy is a Chinese idiom, Buddhist language.  It means karma.  Retribution: Buddhist language, refers to karma; Shuang: miss.

    It is often said in Buddhism: Good and evil will be rewarded in the end, and there is no need to worry about cause and effect.
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