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Kunpeng's Journey to the Wilderness Chapter 92: Wuwu, Chaos Out!  Four evils come together!  (Down)

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    ? On the other side, a monster with a human head, tiger legs and wild boar fangs snorted loudly, "Just kill them. We are all beasts. Why do we need to say more?"

    "That's right, don't talk nonsense, see the truth!" A dog-shaped beast was very strange, biting its own tail and circling, laughing up to the sky from time to time, and at this moment it echoed loudly.

    Taotie has the strongest greed and is also the most powerful of the four fierce beasts. He knows that he can't keep Kunpeng and Peng alone, but he is unwilling to let the "food" go to his mouth, so he seduces the other three fierce beasts:

    "If we work together, we will be able to win these two. I think everyone has never eaten Daluo Jinxian, but it must be very delicious. If we can eat it, I am afraid it will be enough for us to advance again. You should not miss it!  "

    Speaking of 'advancement', the other three fierce beasts looked at Kunpeng and Changcheng in the arena, their eyes lit up, eager to try, impatient!

    Kunpeng quietly took out the "North Ming Rengui Banner" and handed it to Changcheng God.

    The four evil spirits are not weak, but very fierce, and it is quite difficult to deal with them by long rides; the battle is about to start, and I am under a lot of pressure, I am afraid that I will not have time to distract others, so I made arrangements early.

    As the first younger brother, Chang Cheng is also an innate god, with good strength and cannot be lost.

    Kunpeng fought against Taotie, the most powerful of the four murderers, and he knew it well. His own strength surpassed the four murderers, and he had magic weapons such as "Luoshu Nine Palace Clothes", more than enough to protect himself!

    Changcheng was a little surprised, he took over the "North Ming Rengui Banner", he did not expect that Kunpeng would give the Five Elements Flag to himself for self-defense, and a warm current surged into his heart.

    Although Kunpeng has other magic weapons and means, it is rare to have such a mind and a broad mind. Chang Cheng was moved in his heart and felt that his choice was indeed worthwhile!

    Afraid that Kunpeng would be careless if he didn't understand, Changcheng gently introduced the two new beasts to Kunpeng: "This beast that looks like a dog is called Chaos (that is, Hundun), and it has always been active in the Western Wilderness.  Once harmful, accustomed to hurting virtue, close to vicious, regardless of right and wrong!"

    "There is a beast in the west of Kunlun, which looks like a dog, has long hair and four legs, looks like a dog but has no claws, has eyes but can't see, can't walk, has ears but can't hear, has a belly but no internal organs, has a straight bowel but doesn't spin,  Eat and pass by. People have virtue and go against it; people have evil virtue and go to rely on it. Angels make it so, it is called Chaos, one has no ears, and the other has no heart. Living without doing anything, it often turns around and turns to  God laughed."

    How could Kunpeng not know about one of the famous Four Evils and the representative of chaos?  This memory came naturally to my mind.

    It's just that looking at it now (chaos), it obviously doesn't match the image characteristics of "Dijiang" in "Shan Hai Jing". The so-called "Dijiang" is "Chaos" is self-defeating!  (1)

    "This tiger-like ferocious beast with fangs should not be taught. It doesn't know how to lie. If you tell it, you will be stubborn. If you ignore it, you will be loud. It is arrogant and ruthless. It is called —ƒè» (t¨¢o w¨´) because it disrupts the natural world.  Famine is a great disaster!" Chang Cheng said.

    "Yes! Now that we are all alive, none of the famous "Four Heroes of Ancient Times" from the previous life have appeared, and they are still besieging and killing me. I don't know whether it is luck or misfortune." Kunpeng couldn't laugh or cry.

    "There is a beast in the western wilderness. Its shape is like a tiger with dog fur. Its fur is two feet long. It has a human face, tiger feet, pig's mouth and teeth, and its tail is one foot and eight feet long.  The name is very proud, but one is difficult to train."

    This —ƒè» represents viciousness and viciousness, but it is still a big stick after all!

    However, this kind of people (beasts) should be the best to deal with!

    "After all, it's a muscle, a dead brain!"

    Kunpeng thought so

    PS: [Chaos] is not the same as [Dijiang].  [Chaos] has many theories. As the four evil spirits, it is not similar to the image of [Dijiang].  This book adopts the first statement below!  Do not accept the statement [Dijiang]!

    The three versions of [Chaos] are as follows:

    1: The geography book "Shen Yi Jing Southwest Desolation Classic" of the Han Dynasty records: "There is a beast in the west of Kunlun, which looks like a dog, with long hair, four legs, like a p¨ª (a kind of bear) but without claws, with eyes and eyes.  Can't see, can't walk, have two ears but don't hear, some people have intelligence, have abdomen but no five treasures, have bowels that are straight but not twist, and eat through them. People have virtues and go against them, and people with evil virtues go to rely on them. Name  It is chaos. Living inaction, often swaying, looking up to the sky and laughing."

    2: "Zhuangzi Nei Pian Ying Di Wang No. 7", Zhuang Zi narrates the story of "the seven orifices come out and the chaos dies".  Original text: Shu is the emperor of the South Sea, Hu is the emperor of the North Sea, and Hun Chao is the emperor of the Central Sea.  When Shu and Hu meet each other in the land of Chaos, Chaos treats them very kindly.  Shu and Hu planned to repay the virtue of chaos, saying: "Everyone has seven orifices for seeing, hearing, feeding and breathing, but there is nothing like this. Try to dig it out.?.  "Dug out one orifice every day, and die in chaos in seven days.

    3: It was one of the "four evils" in the time of Yao and Shun. Because of its indistinguishable turbidity, it was later used to refer to stupidity and confusion.

    "Historical Records: The Chronicle of the Five Emperors": "The Hong family of the former emperor had an untalented son, who concealed righteousness and concealed thieves, and was fond of committing murder. The world called it chaos."

    ¡¾Dijiang¡¿The statement is as follows:

    Dijiang in "Shan Hai Jing Shan Jing Xi Shan Jing": "Three hundred and fifty miles to the west, it is called Tianshan, rich in gold and jade, with green realgar yellow. Yingshui flows out, while the southwest flows into Tanggu. There is a god.  , the base shape is like a yellow sac, red like red water, six feet and four wings, thick and faceless, it knows singing and dancing, and it is actually Dijiang."

    The images and scope of activities of [Chaos] and [Dijiang] are not consistent at all!

    Finally, in fact, there are no four evils in "Shan Hai Jing". The four evils basically come from "Shen Yi Jing", especially the image and characteristics of the four evils in this book are taken from "Shen Yi Jing".

    ?Thank you [book friend 20200913080214507] for the support of 1 recommendation ticket on the 10th.
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