-
Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading
Free Web Novel,Novel online - All in oicq.net -> Fantasy -> Futian Clan Text Chapter 2900 Dharma
Previous page Return to Catalog Next page
- After Ye Futian left the heavenly realm, he went to the original realm, the Three Thousand Great Dao Realm, and he came to the bottommost world of Kyushu.
He came outside a school and heard the sound of reading aloud. He saw the youngsters practicing, and the youngsters were seriously studying the methods of cultivation, but these are really important. Ye Fucai understands at the current level of cultivation. Everything is Dharma, and the end of practice is also connected.
Since there are other universes and worlds, how can the method of practice be the same?
In this world, the practice of the world starts with the soul of life, and having a soul of life is a symbol of talent, and they can have the opportunity to practice in the future, otherwise, they can only practice simple spells and combat skills. Will the practice in other worlds be different? kind?
For example, here is the soul of fate, so can other practice universes be the practice of martial arts, with the world and all things as one's own soul of martial arts?
Or, is it possible to use the stars in the sky as the foundation of practice to create a star soul?
Everything is possible, and all Taoisms are interlinked.
The starting point of practice is not that important, and it may all lead to the same end in the end.
Just, what is the end point?
Ye Futian walked on this continent, one step at a time, and he saw smoke from the village in the distance.
He walked to a cliff and saw the ocean roaring and the sun setting.
The ebb and flow of the tide and the rotation of the sun and the moon are the laws of nature, and practice is to control the order of nature, which is called the Tao.
Now, he has come to this point, what he needs is to go further and higher, what is the scenery there?
Is it to control the cycle of life and death?
Or control the flow of time?
Or, like my father practiced apocalyptic divine power, will the end of practice be nothingness.
Ye Futian stood here for a long time, and then his body disappeared, and disappeared directly from this continent. For him, it was just a thought.
After leaving the original world, Ye Futian came to the Buddhist world of the Western Paradise. In the Buddhist world, there are also good intentions and life and death. The Buddhas in Lingshan teach Buddhism, but they cannot save sentient beings.
When Ye Futian was walking, he saw an old friend. With a thought, he appeared in a place.
Looking forward, he saw a young man being beaten by a group of people, his eyes were full of hatred, and there were murderous thoughts in those fierce eyes.
A monk walked towards the young man. When the young man stared at him, he still had a ferocious aura, but the monk looked indifferent, folded his hands, and looked solemn. He handed the young man a scripture.
"Are you Buddha?" the boy looked at him and said.
The monk shook his head.
"You want to teach me to let go of hatred? To resolve this grievance?" The young man asked again, as if he didn't care about the appearance of the Buddha, he just wanted revenge.
The monk still shook his head.
"Then what do you want to do?" the boy asked.
"This scripture is a Buddhist scripture. You can comprehend whatever you want to comprehend. If you want to comprehend power, you can get it from it. If you have resentment towards the previous existence, then go fight back after you get the power." The monk said.
The young man froze for a moment, restrained his vigilance, looked at the monk curiously, and said, "This is not the way of Buddhism."
"What is the way of Buddhism?" the monk asked.
"Didn't it mean to put down the butcher's knife and become a Buddha immediately?" said the young man.
"Wouldn't it be too unfair for a kind person to see a wicked person laying down his butcher knife and become a Buddha immediately?" the monk said, and the young man scratched his head: "It seems to make sense."
The monk smiled again and said: "In fact, this sentence is not understood in this way. Putting down the butcher's knife means letting go of the attachments, delusions, worries, and pains in your heart, and becoming a Buddha immediately means taking refuge in Buddhism."
"I see." The young man seemed to have calmed down a bit, and he listened quite seriously.
"Then why did you ask me to call back?" the boy asked again.
"Buddha said cause and effect, they hit you is the cause, you are successful in practice and the result is the result, what you did to them becomes the cause, and what you will encounter in the future is the result." The monk said.
The young man seemed to understand, but at this time the monk had already turned and walked away. He came to Ye Futian, bowed and saluted: "My little monk has seen Ye Shizhu."
"I have met the master." Ye Futian bowed and saluted.
This monk is exactly the boy under the Buddha's seat, Kuchan.
When he entered the Lingshan Mountain in the West, he used Buddhism to compete with the Buddhas of Buddhism, and defeated all the Buddhas, and was finally defeated by the bitter meditation.
Later, Ye Futian came into contact with bitter meditation a lot during his practice in Xitian Buddhism.The master's practice for thousands of years is not high, but the foundation of Buddhism is extremely solid. Ye Futian believes that Kuchan is the kind of person who can realize the Tao all at once.
"Benefactor Ye is now the Emperor of Heaven, why come here when you have time." Ku Chan asked.
"The Buddha said that Ye is a person who has a relationship with Buddha, and he came to seek Buddhism." Ye Futian said with a smile.
Kuchan nodded: "I will go back to Lingshan with Master Ye."
"Master Hard Work." Ye Futian clasped his hands together, and then the two set off to leave here.
¡¡¡¡
The holy land of Buddhism, Lingshan, is peaceful.
No matter how the outside world is in conflict, this place is still a pure land in the world, free from dust.
When Ye Futian came to Lingshan, he first visited the Buddhas, and then read Buddhist classics on Lingshan. With his current cultivation level, he has long remembered it in his photographic memory. Naturally, it will not be flipped through like before.
When leaving the Buddhist scripture pavilion, Kuchan was cleaning outside. Seeing him coming out, he asked with a smile, "Does Master Ye have any insight?"
"The Dharma is profound, but it's just a fleeting look at the flowers. If you want to get some insights, I'm afraid it will take a lot of time to immerse yourself in the Dharma." Ye Futian said: "How does Master Kuchan think about time?"
"Time is the past, present, and future." Kuchan said: "The past mind cannot be obtained, the present mind cannot be obtained, the future mind cannot be obtained, and the three minds cannot be obtained. All dharmas are empty after all."
Ye Futian knew that this statement came from Buddhist scriptures.
It means that everything is empty, the past has passed, and the moment you want to seize now is already past, and the future is the same.
"One night's dream can fly for a hundred years. What is time?" Kuchan continued to speak, referring to people's dreams. In dreams, a dream may be a hundred years. In a dream, even a sound has passed. However, This dream probably only happened for a short time.
"Thoughts." Ye Futian said.
"Good." Kuchan nodded and said: "When there are no thoughts, there will be no time. There is a formless realm in Buddhism, which is also the meaning of interlinkage. His Majesty Donghuang also realized Buddhism back then, combined with his own divine power. With the divine power of apocalypse, the acme of apocalypse is nothingness, and the so-called nothingness is the same!"
Ye Futian nodded, bowed to Kuchan and said, "Thank you for your teaching, Master."
"Knowing is easier than doing, you and I both recite the Dharma, but it is easier said than done if you want to understand." Ku Chan said.
Ye Futian nodded approvingly, if he knows it, he can realize it, then everyone in the world can reach the end of his practice. - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
- Previous pageCatalogNext page