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Jackson has always procrastinated in doing things. When he arrived at "River Wall Smoked Willows", it was already after noon and it was time for the outings to come back for dinner.
¡¾1¡¿Wang Chong's Poem "Traveling"
The water in front of the tea mill looks like moss,
? Red Makeup team outing;
The scent of clothes and flowers is intoxicating,
Butterflies and bees rushed towards us.
Men just like to have a picnic by the lakeside of "Huanhuaxi".
They soaked a bowl of "plum blossom tea" brought back from Meigou, and tasted the teams of pink beauties who returned home proudly. The fragrance of tea and the fragrance of daughters are mixed together, making nymphs dance and men are obsessed.
Jackson, however, rocked the boat unhurriedly, drifting on the water, admiring the scenery of the lake and mountains, with a leisurely look.
When Hui Lan looked up, she suddenly saw him, and hurriedly got up and walked towards her carriage. Seeing the second sister rushing away in a panic, Xing'er didn't know what happened, so she also picked up her shoes and ran along.
Arriving at the side of the carriage, Myolie asked, "What's wrong, Second Sister?"
"I'm coming!"
"What's coming?"
"he."
"Second brother-in-law?" Myolie became more interested when she heard it, "Where? Where?"
"Wharf."
Xing'er looked for "River Wall Yanliu", and saw a yellow-haired man from a distance, hunched over, tying a boat rope to the willow tree on the bank
Myolie put on her shoes and wanted to run to the pier.
Hui Lan quickly stopped her, "What are you doing?"
"Bring him here!"
"What did you bring him here for?"
"Isn't it a blind date? It's so far away, who can see clearly!"
"Don't worry!" Hui Lan murmured a few words in Xing'er's ear, and the two sisters laughed and got into the carriage
[2] "Butterfly Love Flower. Slender Yanji" Wang Guowei. Ci
In the fifteenth year of Yaoyao Yanji,
I am used to dragging my long skirts, not making slender steps.
All the people looked at each other sweetly,
The color of the world is like dust.
A tree blooms in a pavilion,
Except for nature, I am speechless when I want to give away.
In front of Wu Niang, she praised her skills in dancing,
Poor always being mistaken by the waist.
Suddenly, a faint fragrance of Cymbidium wafted over, and a quiet woman from Kyoto attracted everyone's attention.
She was about fifteen or sixteen years old, wearing a dress with long breasts, doing the lotus steps carelessly, which made her look more natural and soft.
The girl seemed to know that someone was paying attention to her, so she looked back and smiled. That momentary smile was enough to make other women lose color.
Jackson was stunned and speechless for a while, thinking: There is such a beautiful girl in the world, this healthy, so natural, huh, it can be said that "clean water comes out of hibiscus, natural to carve!" What words can be used to describe it? That's right, she is like this slim magnolia flower just blooming on the side of the road It is said that the women in Wudi have slender waists and graceful dancing postures, but I feel that they are too slender, and there is a fly in the ointment
Jackson deliberately slowed down, admiring behind her.
The girl seemed to be so scorched that she couldn't walk anymore. She staggered a few steps and fell to the ground.
The men stopped to watch, but no one stepped forward to help her; the women even took a look, and then hurriedly moved away, as if fleeing.
Jackson thought to himself: Isn't it a state of etiquette? How come there is no one to help people who fall on the ground Oh, I remembered that the Chinese pay attention to "whether a man or a woman can kiss each other". If you see a woman falling into the water, don't go into the water to fish it. If you touch her skin, even if you rescue her, she will commit suicide again; but what about women? Why didn't you help her? But want to avoid the plague and walk away
Looking at the girl who was staring at him eagerly, Jackson stepped forward timidly and asked, "Can I help you up?"
The girl nodded.
Jackson walked forward slowly and carefully helped her up. Seeing the girl's painful expression, he asked her again: "Do you want to be okay? Do you want to find a doctor for you?"
"There is no doctor around here." The girl smiled back and said, "You don't need to bother me too much, as long as you help me find the lost lady"
"Oh," Jackson held the girl's arm with both hands, as carefully as a eunuch supporting a queen.
The two of them limped up the hill. However, after walking a long distance, I did not see her little girl.?. Clan Briefing" said at the beginning: surname, you can "not marry", so there is a distinction between the same surname, different surnames, and common surnames. People with the same surname but different surnames can marry; those with the same surname but different surnames cannot marry. After three generations, the surnames are combined into one, and both of them can be used to "do not marry". This shows that people with the same surname in ancient times could not get married.
The custom of "no marriage with the same surname" probably began in the Zhou Dynasty and continued until the Republic of China.
"Wei Shu. Gao Zu Ji" records: "Xia Yin never disliked marriages of the same surname, and the Zhou system began to abolish marriages of the same surname." This passage is considered to be the beginning of non-marriage with the same surname. The non-marriage of the same surname in the Zhou Dynasty was a rule left over from the time when the Zhou Xian clan practiced extra-clan marriages. Since the Zhouxian clan belonged to the clan and tribe, exogamy was practiced, and they must be distinguished by their names. At that time, the surname was the representative of a clan. If a person with the same surname got married, the ancestors of the two people might be a family. This is why the surname was used to "don't marry".
"Zuo Zhuan" records that Zheng Shuzhan said: "Men and women with the same surname, their births are not complicated." "Zuo Zhuan. Twenty Years of Duke Xi" said: "Men and women with the same surname get married, and their births are not born." The general meaning of "Bu Fan" It's just abnormal, that is to say, if two people with the same surname get married, the child born will be abnormal. This point has also been proved by modern science. The marriage of people with close blood relationship will make the offspring more prone to deformities. "Mandarin Jinyu" also contains: "If you have the same surname, you are afraid of not breeding." Regarding the issue of marriages between close relatives, it is believed that marriages of the same surname will cause infertility in offspring.
In our China, in order to prevent this phenomenon from happening, the surname is used to distinguish whether blood is close or not.
After the Warring States period, with the expansion of exchanges, the development of surname culture gradually matured. From the past, surnames were used as surnames, and surnames were not distinguished, so it was irrelevant whether they had the same surname.
However, in the Tang Dynasty, the ancient system of marriage with the same surname was enforced, and regulations were issued. "Law of the Tang Dynasty" stipulates: "Those who have the same surname as marriages will have two years of apprenticeship." In the Song and Yuan Dynasties, as in the Tang Dynasty, people with the same surname were married, "drying sticks and leaving". In the Ming and Qing Dynasties, due to the expansion of the territory and the large population, the society based on the region replaced the clan based on blood. Therefore, at that time, only marriages of the same clan were prohibited, that is, as long as the same surname was not of the same clan, they could marry. The so-called same clan, to put it simply, refers to people whose names are recorded in the same family tree, and these people cannot marry.
Although the government no longer prohibits intermarriage of the same surname, the civil marriage life is not completely consistent with the laws of various dynasties. The "no marriage with the same surname" that began in the Zhou Dynasty actually refers to relatives by blood, that is, relatives with close blood cannot marry. But over time, the original intention has been changed, and a living custom has been formed, that is, it does not pay attention to the distance of blood, and as long as the same surname is not intermarriage. This had a great impact on the later folk marriage life. In marriage, like cousins ??and cousins, no matter how close their blood is, they cannot help getting married in custom. However, although a man and a woman have no blood relationship, or even are far apart, they have the same surname, and customs prohibit marriage. This situation continued until the end of the Qing Dynasty. Until the end of the Qing Dynasty and the beginning of the Republic of China, especially during the New Culture Movement, some people began to re-study the issue of "no marriage with the same surname", discussing it from the aspects of physiology, history, and laws, and advocated abandoning the concept of "no marriage with the same surname", as long as there is no blood relationship , It is completely possible to "marry with the same surname".
In addition, "Book of Rites" records that there is another reason why people with the same surname are not intermarried.
The book says: "Before the Xia and Shang Dynasties, the same surname was allowed. The Duke of Zhou Zuo Wu Wang won the world, and he took the descendants of Shennong, Huangdi, Yao, Shun, Yu, and Tang, and made them princes. Marriage, if the ancestors of the sage princes and grandchildren want to enjoy the wealth of the world, it is a ritual not to take the same surname." From this we can draw a conclusion that instead of choosing to marry with the same surname, but to enter into an marriage relationship with a foreign surname, this can strengthen the two clans The connection between them can expand the scope of their rule or consolidate their rule. This is the reason why many dynasties in ancient my country would choose to marry each other.
At the same time, ancient ethics also played a big role. "Bai Hu Tong. Marriage" said that if the same surname is married, "the shame is the same as that of a beast". This statement should be explained in terms of etiquette. The ancient people believed that marriage with the same surname is a disorderly theory, which is the behavior of animals.
So it can be seen that the ancient marriage of the same surname is similar to the current marriage of close relatives. You must know that in ancient times, the reproduction of future generations was very important. The wealth of a family may not be so important. The prosperity of the children is the important part of the family transmission. If some reason affects the transmission of descendants, it must not be allowed.
You see, in the Spring and Autumn Period more than 2,600 years ago, the Chinese realized that close relatives should not marry. The regulation of intermarriage is to ensure that one's noble blood does not flow out. And such frequent marriages of close relatives have caused the deformed genes of the royal family to be passed down. (Remember the site URL: www.hlnovel.com)It is to ensure that his noble blood does not flow out. And such frequent marriages of close relatives have caused the deformed genes of the royal family to be passed down. (Remember the site URL: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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