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Chapter 147 Jingxi Tianhan Red Leaf Thin

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    ?

    Most of the ancient schools recruited students after Qiu Wei, officially started on the fifteenth day of the first lunar month, and did not close until the tenth day of the twelfth lunar month.  The vacation time is less than one month at the end of each year.  It can be said that ancient students worked much harder than us.

    [1] "Scenery in the Rain" by Zhang Henshui. Poem

    Ji Xu bid farewell to Liu Yuchun and Liu Ji, and embarked on the road to Dantu.

    In the morning, the wind was sunny and sunny, and the pace of the 'Juechen' horse was fast.  It was almost noon, and we had walked most of the distance.  In the afternoon, suddenly the southeast wind blew up, the sky slowly changed, black clouds rose, and the sun disappeared.

    Ji Xu thought to himself: "God, how can you turn your back on me? The heavy rain is coming, I have to find a place to shelter from the rain."

    He rode on his horse and looked around. He saw that looking east from here, the sky was covered by black clouds. Looking south, although the sky was better, it was still moving around in black clouds. I am afraid that it will be covered by black clouds soon.  blocked.  However, there is a grass pavilion not far from the southeast; to the east of the pavilion, there are a few big willow trees that cannot be hugged by two people; in the pavilion, there seem to be a few vague figures.

    Not caring too much, Ji Xu rode his horse towards the grass pavilion against the wind.

    He stepped into the field path, at this time the wheat seedlings had already grown, and the southeast wind rolled the green waves, blowing towards the northwest corner.  The field of the wheat field is full of wintersweet.  At this time, the wintersweet flowers in full bloom, like a piece of yellow silk, fluttered with the green waves.  Beside the wintersweet tree, there is a small stream with gurgling water.  Along the creek, unknown green grass grew, and there were also purple and yellow flowers as small as money. Looking at the person who came immediately, they smiled charmingly.

    When approaching the Caoting, I heard someone say: "The scenery here is very beautiful, why doesn't Mr. Xiang compose a poem?"

    Another person said: "Sure enough, the wheat waves here are like satin, I was just thinking about it. Listen:

    ? The huge wind comes from the south, shaking the mulberry field green;

    ? The journey is tired, and people are thinking about green onions.

    Suddenly the grass pavilion is wet, but the pine and bamboo are not hugged;

    The majestic Zichi willow,"

    Hearing the sound of horseshoes approaching from far to near, the two turned their heads and pointed with their fingers like a book boy: "Look, look, what a beautiful horse seems to have come to this pavilion too, and also wanted to  Hiding from the rain?"

    That young man also looked forward, and sure enough, a young man came in a hurry on a big white horse.

    Ji Xu came to the pavilion, jumped off the horse lightly, led the white horse past the willow tree in an orderly manner, and tied the rein gracefully.

    Those two people saw that Ji Xu was wearing a Confucian scarf and a white shirt, also dressed as a scribe.  However, the white shirt he was wearing was very rough in silk, and it didn't look like a scholar with money.  The face is oblong, with eyebrows and eyes parted, very bright and handsome.

    [2] "Ximen" Xu Hun [1]. Poetry

    Seeing that Ji Xu was very well behaved, the two felt relieved.

    So, the little boy who looked like a book boy shouted loudly: "Hey, horse rider, don't tie your horse next to mine"

    Ji Xu smiled, but remained silent.

    The book boy shouted again: "Hey! Are you dumb?"

    Ji Xu still smiled.

    The book boy opened his hands and said, "Don't you see, is your horse bullying my horse?"

    Although the two horses were each tied to a willow tree, they were too close.  For some unknown reason, the two horses were arguing endlessly, jumping and neighing at the same time.  I saw "Jiechen" turned around, raised his hind legs and kicked their brown horse.

    Seeing that Ji Xu ignored him, the book boy ran down the pavilion angrily, yelled and cursed at the horse, then untied his own horse from the reins, and tied it to a tree farther away.

    Ji Xu smiled at the child, chanted a poem and went up the steps:

    "When you go to the high city, you will worry about thousands of miles,

    ? Reeds and willows resemble Tingzhou;

    At the beginning of the stream and clouds, the sun sinks to the pavilion,

    The mountain rain is about to come and the wind is all over the building.  "

    Seeing the young master's eyes fixed on himself, he cupped his hands and said: "The heavy rain is coming, can I let you take shelter here for a while?"

    The young master stood on the side of the pavilion and returned the courtesy, "Please come up! Seeing that the heavy rain is coming, please avoid it before leaving."

    Ji Xu saw that the scholar's face was particularly white and smooth, and thought: There is such a fair and delicate man in the world, he is really a good young man in troubled times!

    Ji Xu went to the pavilion, and looked back at the little boy who tied the horse.  I saw him wearing a blue beanie cap and a blue double-breasted jacket. He really looked like a very cute little book boy.

    Seeing the little book boy coming up, the young master educated: "In the ?? branch, the Bai people all have surnames, which is obviously influenced by the Han people, that is, the surname has always been a symbol for distinguishing blood relationship between the Han and Bai people.

    At the end of the Sui Dynasty and the beginning of the Tang Dynasty, the ancestors of the Bai nationality "Heman" who lived on the Erhai Lake had "dozens of surnames, with Li, Zhao, Yang, and Dong as their famous families".  So far, we can still generally see four inscriptions on the screen walls of Bai folk houses. In addition to "Purple Qi Comes from the East", "Canger Yuxiu", etc., there are also "Bairen Family Tradition" (Zhang), "Qingbai Biography", etc.  Family" (Yang), "Ministry of Industry" (Du) and so on, the allusions come from the legends of celebrities of the Han nationality.  This is the same as the saying "from Yingtianfu, Nanjing", and they all want to drag their ancestry to the Han people.

    The Bai people like to use words such as god, sun, moon, mountain, sea, flower, bird, etc. to symbolize power and beauty when naming names.  "Natuo" and "Zhentian" are the honorific titles of Buddhas and Bodhisattvas, while "Prajna", "Shucheng" and "Vajra" are classic names, and "Vatican monks" are Indian monks who first taught Tantric Buddhism.

    Since the middle period of Nanzhao, especially during the period of Dali Kingdom, the Achili sect of Buddhist Tantric Buddhism has become a religion believed by the whole people. Many devout Achili, and even ordinary believers, recite Buddhist scriptures and practice deities.  Therefore, they often take the name of the deity or Buddhist scriptures as their own names.  Among these names, Guanyin is the most named, which is also the result of the Buddhist Tantric sect's special worship of Guanyin.

    In short, the custom of using the practice deity or classics as the name is deeply influenced by the Buddhist Tantric sect, and it is a huge change caused by the naming custom of the Bai people after the Buddhist Tantric sect became popular.

    The Bai people don't have a surname in their names. The ancestors of the Bai people first adopted Han surnames during the Han and Jin Dynasties.

    According to historical records, during the Southern Expedition of Zhuge Wuhou, Longyouna, the ninth grandson of King Bai Renguo, was given the surname Zhang, and he was called Zhang Longyouna.  In the early Tang Dynasty, Zhang Lejinqiu, a descendant of Zhang Longyou, was bestowed by the Tang Dynasty as the general of Sanbai.  Liang Jianfang's "Xi'er River Fengtu Ji" stated that there are dozens of tribes around Erhai Lake, with dozens of surnames, and Yang, Zhao, Li, and Dong are famous families.  "Man Shu" contains Qu Lian Zhao (chao), whose main surnames are Wang, Yang, Li, and Zhao.  It can be seen that during the Sui and Tang Dynasties, Han surnames became more popular among the Baiman people around Erhai Lake.

    There are 50 identifiable Chinese surnames in the "Nanzhao Dehua Stele" inscription, and 16 in the "Nanzhao Illustrated Biography", which shows that the adoption of Han surnames was already very popular in the Nanzhao era.  From the system of connecting father and son with no surname to the system of "joining the name of father and son with the Han surname" is the great influence of Han culture on the naming customs of the Bai people.

    The name-naming of the Bai people has gradually formed the naming custom of the Bai people, especially the Han surnames are the most common.  In the system of connecting fathers and sons with Chinese surnames, due to the characteristics of the syllables of the Bai nationality, "three-character names" or "four-character names" appeared in the names recorded in Chinese characters.  For example, the three-character names in the "Nanzhao Dehua Stele" include Zhang Gaodashan, Qin Aipolo, Li Hongmei, and Zhou Tiangong;  In Manshu, there are Liu Wang Qisheng, Meng Daluo, Li Feilejin, Xu Buluofei, Zhang Huaxinju, and Yang Lichunxiao.

    Among these names, the first character is a Chinese surname, and the middle two characters often represent a meaning, such as "Xinju" is a prince, "Lejin" is a tiger king, and "Polo" is a tiger.  In the middle and late period of Nanzhao, in the three-character names of the Bai people, there appeared another three-character name with Buddha's name.  That is to say, the first character is the Chinese surname, the middle two characters are the titles of the Buddhas, Bodhisattvas or Buddhist names, and the last character is the real name. This method of naming was quite popular in the Dali Kingdom, and also in the Yuan and Ming Dynasties.  Wind habits, seen in many records.

    For example: "The Inscription of Jiaoyuan Pagoda" (established in the 16th year of Tiankai, Dali Kingdom, 1221 AD) is "Suna Tuozhi" Shu Dan, and there are three characters such as "Gaoguanyinzheng" in the inscription; Kunming Dali Kingdom  There are "Gaoguanyinzheng and Gaoguanyinming" in the "Zaozhuji" of the scripture building of the Tibetan temple; "Liu Jingangtian, Li Fahuayong, Zhou Daqiaolin" in the inscription of Dong's family tree in Beitangtian, Fengyi, Dali; stone carved Buddha statues unearthed from Qianxun Pagoda  On the inscription, there are "Liu Yaoshixiang, Chen Guanyinjin, Zhao Zhutianlun" and so on.  In addition, four-character names like "Chen Pharmacist Qi Ming" are not uncommon.  (Remember the site URL: www.hlnovel.com
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