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Chapter 45

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    ?

    [1] Mencius.

    Therefore, the heaven will send a great mission to the people,

    ? You must first suffer from your heart and will, and work your muscles and bones,

    Hungry its skin, empty its body,

    Actions mess up their actions,

    Therefore, to be tempted and forbearable, once benefited what it couldn't do.

    Mingben said to Wan Zhedu: "Mr., the small temple is certainly quiet, but this is a pure place of Buddhism. Mr. is the son of an official, who enjoys the glory and wealth, and does not refrain from eating good things. I am afraid that he will not be used to the poor life of the mountain temple. The old monk thought that Mr.  It¡¯s better to choose another place.¡±

    After hearing this, Zhedu thought to himself: Why, Elder Ming refused to borrow it?  Hey, this is destroying a good marriage in the world!  Disappointment and a little anger appeared on his face: Fahai really doesn't understand love!

    Wan Zhedu secretly made up his mind: I must borrow a house today, let's see who is more determined!  He immediately changed his face, and prayed with a smile, "Elder Ming, although Xiaosheng is a Mongolian nobleman, he has long been a member of the Confucian school, and he is even more devout to Buddhism. As for the desire for good food, what is the point! Xiaosheng has long wanted to be a vegetarian.  , to clear the stomach."

    This is really, when people are in a hurry, they can perform at an extraordinary level!

    The Mongolian children who used to be stupid, but today they can speak eloquently, Wan Zhe stood up and said: "Mencius said, 'Heaven will send a great mission to the people of Sri Lanka, and they must first suffer from their hearts and minds, work their muscles and bones, starve their bodies, and empty their bodies.  Body.' Xiaosheng is not afraid of suffering, please don't worry about Xiaosheng"

    After listening to Zhe Du's discussion, Ming Ben thought, how do you know the difficulty of being in charge of my family?  He said: "Since the abbot of the old monk, the small temple has never been rented out, so it is not easy to set a rule. Once this case is opened, everyone will rent it. Isn't this Pujiu Temple a residence for Pujiu? Please forgive me a little bit.  "

    Wan Zhedu said: "Elder, the rules are determined by people. They can be opened or destroyed. Elder Wan Wangming will succeed [1].

    [2] "Born in Sorrow and Died in Peace" [2] Mencius. Language

    People have been through the past, and then they can change,

    ?Be troubled by the balance of the mind and worry before doing it,

    ? Symptoms are expressed in color and then in sound.

    If you enter, you will not be able to get home,

    Going out is invincible to foreign patients,

    The country perishes forever,

    Then know that was born of hardship but died of well-being also.

    Wu Chen kept laughing at the side: one wanted to borrow, and the other refused.  Let's see what you two do!

    Seeing that Wu Chen just smiled and didn't help, Wan Zhe said earnestly, "What's so funny when you just know how to laugh?"

    Wuchen imitated Wan Zhedu's eloquent expression just now and said: "People persevere in their mistakes, and then they can change. They are trapped in their minds and worries before they act, and they are manifested in their colors and voices before they are expressed."

    Wan Zhe asked, "What do you mean?"

    Wuchen said: "I show everything on my face, so that people understand. I smile on my face, I want you and Master to understand that good things have happened to us!"

    Mingben asked: "What good thing?"

    Wu Chen said: "Isn't it a good thing to lend the house to Mr. Wan?!"

    When the elder heard this, he was a little angry, "Is this a good thing?"

    Wu Chen said: "Master, if you lend the house to Mr. Wan, you can kill five birds with one stone."

    After hearing this, Zhedu was overjoyed, this little monk really has a lot of skills, he "kills two birds with one stone" is quite good, and he "wins five birds with one stone", how can there be so many "wins"?  Don't "get" too much, it's a disservice.

    Elder Ming Ben was confused, there are so many benefits of lending out the house, but he wanted to listen to it, so he said: "There are so many benefits, tell me quickly!"

    Wuchen said: "Of order. Master, you love articles and are proficient in Buddhist studies. Mr. Wan is a man of great talent and has the heart to practice Zen and Buddhism. After Mr. Wan came, the two of you have been together day and night, studying articles, talking about Buddhism, and being like-minded.  , happy with each other. This is a win.

    Mr. Wan got a quiet place to study, which is the second gain; after collecting the rent, our monastery has an extra income, which is the third gain; the master often said that the disciples learned the Buddhist scriptures well, but the articles were not good, so we had to replace them.  I invite a well-educated gentleman to come, Mr. Wan is a ready-made gentleman who does not need to pay tuition fees, this is the fourth achievement; this is the fifth achievement, the fifth achievement" Wu Chen couldn't continue.

    He originally wanted to say that Miss Yu's family was about to get a wishful man, but when he said that, the hammer was smashed, not to mention being scolded by his master, and he would definitely not be able to borrow a nerd's house.  Breaking someone's marriage hurts the morality, and you will be cursed by nerds for a lifetime, so you stand there "five gains" and "get" can't come out.

    Elder Ming listened to Wu Chen's "Five Deeds Theory". Although it was a child's speech, he felt?It still makes sense. After listening to the four deeds, I asked: "Is there another deed?"

    Wan Zhedu listened to Wuchen's high-level theory, and admired and appreciated it from the bottom of his heart. The "four gains" are enough to convince the old monk, and the "one gain" must be more exciting and powerful, so he listened patiently.

    That Wuchen is a little witty ghost, with a strong ability to adapt to changes, and any crooked reasoning can come in handy. I saw him blinking his small eyes and said: "Master, my apprentice made a mistake. Then the first"  In the 'de', isn't there your old man and Mr. Wan who each get one, isn't the sum of 'five deeds'?"

    "Is there anyone who speaks like this? Who would have guessed that you still have arithmetic in your words?" He laughed, "In this case, there are quite a few houses in our temple, but most of them are shabby and shabby. Mr. Qu is uneasy. How about  Living in the same room with the old monk, sharing the bed with each other through wind and rain, talking with each other, is also a joy. What do you think, sir?"

    Upon hearing this, Wuchen let out a "puchi" and laughed; Wan Zhedu choked all the tea he had just sipped in his throat, stood up, and coughed non-stop.

    The old monk looked at the two of them in surprise and asked, "What's the matter with you two?"

    "Mr. Wan is living with my master, how exciting it is!" Wu Chen tried to smooth things over, "Mr. Wan, I can't even sleep with my master!" But I was thinking in my heart, my master is really a bit old  , when it's cold, cold water won't pour in, and when it's hot, it can scald you to death, now it's up to this nerd how to deal with it?

    ¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª¡ª

    Notes

    [1] then

    The first one originated from the Song and Yuan Dynasties.  During the Song and Yuan Dynasties, due to the wide use of vernacular, the modal particles were greatly developed. The emerging words appeared in batches like the current internet language and were frequently used. The tone expressed was very rich and delicate, not only expressing the  , questions, imperatives, and exclamations, and can delicately express various modalities such as determination, doubt, surprise, and sarcasm.  It can be said that the use of modal particles has become an important means of expressing feelings and ideas, which greatly enhances the expressiveness and appeal of language.

    The modal particle "Zege" is used slightly to express euphemism or the tone of discussion, imperative, and explanation.  It is close to the meaning of "Ò»ÏÂ" in modern Chinese.

    [2] "Born in Sorrow, Died in Peace" is selected from "Mencius. Gao Zixia"

    This is a well-argued and eloquent reasoning prose.  The author first lists six cases of people who finally took on great responsibilities after being tempered by poverty and setbacks, proving that hardship can motivate people to work hard, and suffering can prompt people to make new achievements.  Then, the author further demonstrates the truth that adversity leads to life and happiness leads to death from two different perspectives: the development of a person and the rise and fall of a country.  In the end, it will be a matter of course, and the conclusion of "born in sorrow, but died in peace" is drawn.  The full text adopts the writing method of combining historical examples and reasoning, and infers layer by layer, so that the article is compact and the argument is rigorous;  the persuasiveness of the argument.

    The original text of the work

    Shun was raised among the peasants, Fu Shuo was held among the boards, Jiao Ke was held among the fish and salt, Guan Yiwu was held among the scholars, Sun Shuao was held in the sea, and Baili Xi was held in the city.

    Therefore, when heaven will send a great mission to human beings, they must first suffer from their will, exhaust their muscles and bones, starve their bodies and skins, empty their bodies, and disturb their actions.  (It's a man, a work: Sri Lankan)

    People persist in their mistakes, and then they can correct them; they are trapped in their hearts and minds, and then they act;  If you enter, you will be helpless, and if you leave, you will be invincible to foreign patients, and the country will perish.

    Then know that was born of hardship but died of well-being also.  (Remember the site URL: www.hlnovel.com
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