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- Hearing these words, Lin Chen murmured in his heart the Buddhist gatha he just said, and said:
"Do your best to work hard. Manpower may be limited, but there are many things you can do. In addition to doing things calmly, then what else can't be done successfully?"
The Venerable Master of Difficulties showed a smile when he heard the words, and said a word of Amitabha Buddha: "What the benefactor said is very true. A person's ability may not be very strong, but if he is hardworking, calm and sober, less impulsive, and leads others to be kind, he will not only be able to Do a lot of things, and a lot of things can be done.¡±
After saying this, he said solemnly: "This is the way that the holy monk Bhatuo lived in the world at the beginning, and it is also the way of practice. The reason why he will uphold this principle lies in the Bhatuo Sutra."
As soon as Lin Chen heard this, he felt that the blessing was coming to his heart, and blurted out: "That's why the first sentence of the second page of the Bada Sutra is the Tathagata's actions, the Tathagata's wisdom realm. The Tathagata holds, the Tathagata is powerful, and the Tathagata is fearless "
"That's right, following this principle, one's power should be infinite, one should be fearless, fearless in one's heart, one can obtain boundless Dharma." Venerable Duo Nan said.
Lin Chen suddenly became enlightened, looking back on his previous practice experience, he felt very similar to this idea.
At the beginning of his cultivation, when he practiced in the Tianji Sect of Yannan Region, didn't he work hard?
Even if you get the Supreme Divine Cauldron, the same is true.
And, ten years as one day.
Isn't this hard work?
And isn't such a long-term persistence to this day a manifestation of willpower?
In particular, "The Tathagata holds, the Tathagata is strong, and the Tathagata is fearless", which made Lin Chen deeply think it.
? At the beginning, he persevered in practicing hard. Although his strength was limited, he never gave up. Facing a powerful opponent, he still had a heart to fight and was never afraid.
At this moment, all the things he had cultivated in the past flashed through Lin Chen's spiritual world like a horse watching a lantern, and he suddenly felt enlightened.
Putting his hands together, Lin Chen said devoutly: "Amitabha, I understand."
His body is full of Buddha light, magnificent and majestic. It seems that he is no longer a sword cultivator, but a real Buddha cultivator.
Seeing this, Venerable Duo Nan was shocked, stared at Lin Chen for a long time, and finally said with emotion: "I didn't expect that the benefactor has never been in touch with Buddhism, but he has such a deep understanding, so good."
Lin Chen waved his hand with a smile and said: "My lord, thank you. If it weren't for your guidance this time, I don't know when I want to realize it."
In this sentence, Lin Chen said it seriously, and there was absolutely no falsehood.
As the saying goes, the master leads the door, and the practice depends on the individual.
Without the guidance of a virtuous teacher, it will be extremely difficult to get started.
Therefore, any cultivator, when stepping on the road of cultivation, will learn from a master.
This is the reason why Lin Chen practiced in Tianji sect back then.
Looking straight, Lin Chen asked for advice: "My lord, at the beginning of the third page of this sutra, there is Tathagata Samadhi. I don't know which Samadhi it is?"
Venerable Duo Nan said without hesitation: "Samadhi is one of the Buddhist practice methods, which means to get rid of all distracting thoughts and calm the mind."
"There are two ways to do this. One is the innate ability, that is, "born to be fixed", but this is extremely rare. The owner is a natural Buddha cultivator, just like a natural sword cultivator like the donor. .¡±
"The second type is "Hou De Ding", which means practicing hard the day after tomorrow."
After the Venerable Master of Difficulties explained, he said with a smile: "No matter what kind of method we practice, we all end up in the same way and get liberation. There are three doors of liberation. "
Lin Chen said with deep emotion: "I have heard people in Buddhism say that one flower is one world, and one leaf is one Tathagata. Therefore, there is no image of self, image of no one, and image of sentient beings. I think this is the truth."
Venerable Duo Nan nodded with a smile, and asked: "The almsgiver looked at this sutra, did you find it difficult to hear clearly, even if you could hear it clearly, did you find it obscure?"
Lin Chen nodded when he heard the words, and asked, "My lord, is there any way to crack it?"
Venerable Duo Nan said: "As a Buddhist, I need to recite the scriptures to cultivate the Buddha, and there are three tastes in the recitation of the Buddha, and there are two methods."
Lin Chen listened carefully when he heard the words, for fear of missing a word.
The Venerable Master of Many Difficulties began to talk: "Firstly, to contemplate the goodness of the Buddha with one mind, or to contemplate the reality of the dharmakaya with one mind. These two are to contemplate and think of the Buddha, or to recite the name of the Buddha with one mind, and to practice the Dharma, which is called the Buddha-recitation Samadhi. The samadhi of reciting Buddha¡¯s name.¡±
"Secondly, it is accomplished by these three causes and actions, such as the mind entering meditation, or the Buddha's body manifesting money, or the Dharma body's real appearance, which is called the Buddha-recitation samadhi, and it is the fruitful recitation of the Buddha's samadhi."
After talking about twoAfter the practice, Venerable Duo Nan¡¯s expression became more and more serious: ¡°Because of practice, the samadhi of reciting the Buddha¡¯s name is called ¡®cultivation¡¯, and the samadhi of reciting the Buddha¡¯s name is called ¡®fat¡¯. The Guan Wuliangshou Sutra says: ¡®Achieve the samadhi of reciting the Buddha¡¯s name in the present body. It is also said: "Those who see this will see all the Buddhas in the ten directions. To see all the Buddhas, it is called the Buddha-recitation Samadhi." The state of the two vehicles of sound, hearing, fate and enlightenment.' Wisdom degree theory seven says: 'The samadhi of reciting the Buddha can eliminate all kinds of troubles and past sins.'¡±
After finishing speaking, he looked at Lin Chen.
I saw that Lin Chen closed his eyes at some point, his expression was sometimes puzzled, sometimes enlightened, and so on, he was fascinated when he heard it, as if he had stepped into a mysterious world of Buddhism and Taoism.
What His Holiness said was like the principles of Buddhism and Taoism, each word resounded in Lin Chen's ears like a bell, and chewed in his mind for a long time.
Venerable Duo Nan didn't bother seeing this. The samadhi he said seemed simple, but in fact it was extraordinary. Even those who have practiced Buddhism for many years would find it difficult to understand. 强牺 tianlaixw.com 读牺
Because of this, there are very few people who have stepped into the realm of the Holy Spirit from Buddhism and Taoism.
The profound Dharma can only be understood but cannot be expressed in words.
Venerable How Difficult felt that he had already said what he had to say, the key to how much Lin Chen could understand was up to him.
In Lin Chen's mind, what the Venerable Difficult to Die said kept echoing.
It was only after it got dark outside that he opened his eyes and said, "My lord, from what you said just now, I think there are two types of Buddhist and Taoist practices, one is sudden enlightenment and the other is gradual enlightenment." *laixw.com Zhang Si
"What the benefactor said is very true."
Venerable Duo Nan nodded with a smile, and heard Lin Chen say: "The former is like a natural Buddhist cultivator, practicing Dharma, making rapid progress, while the latter has no talent and needs to practice hard, specialize in studying Dharma, and gain enlightenment through the effort of water drops and stones."
Speaking of this, Lin Chen smiled: "Actually, swordsmen, swordsmen, and even practitioners of other martial arts are not like this."
Venerable Duo Nan exclaimed: "The benefactor can understand in such a short period of time, which is really admirable to the poor monk."
Lin Chen said again: "The samadhi of reciting Buddha's name mentioned by the venerable just now can be roughly divided into two types, one is the cause and the other is the result. Therefore, there is a theory of cause and effect in Buddhism."
Hearing this, Venerable Duo Nan looked at Lin Chen with even more astonishment, and heard him say: "The so-called Tathagata Samadhi and Buddha-recitation Samadhi actually lead to the same goal by different routes. This is what the world often says is always the same."
Venerable Duo Nan respectfully said: "Amitabha, the poor monk has been taught."
After all, he looked at Lin Chen like a monster, and felt that Lin Chen's talent was too high.
Is this what the world often calls evildoers?
Lin Chen bowed his hands and said: "The venerable is too famous, I should be educated."
It is difficult to understand these principles about Buddhism and Taoism without the other party's explanation, and relying on Lin Chen to build a car behind closed doors.
Three thousand roads lead to the same goal. make big make owl
No matter which path you take, the ultimate goal is the pinnacle of practice.
At this moment, Lin Chen had a clear understanding.
Although he has never comprehended Buddhism before, he can treat Buddhism with the attitude of practicing swordsmanship, that is, to persevere until death.
After thinking about it, Lin Chen showed a smile on his face, full of confidence in comprehending the Bada Sutra
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