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    ? Monk Ben Cheng's movement skills are too powerful, the appearance of the void changes, and then disappears without a trace, almost like his own magical powers.

    If you want to restrain his body skills, general martial arts are useless.

    Monk Yuande's sound attack technique has actually broken away from the original barrier, and with the unique understanding of the two, it is almost another method of mind.

    Most of its power comes from the fixing spell.

    Only I can cast the body-fixing spell, and there is no one in the world who can cast it, so I apply the principles involved in this technique of sound attack to enhance its power.

    Otherwise, with monk Ben Cheng's cultivation, how could he be able to restrain himself.

    Unless monk Ben Cheng can decipher this sound attack technique, otherwise, his agility will be useless.

    Monk Yuande continued to chant Buddhist scriptures, floating in the pagoda, filling every place.

    Monk Ben Cheng closed his eyes and remained motionless.

    After half a day, suddenly flashed and disappeared in place, and appeared at the mouth of the tower the next moment, and was about to leave.

    "Definitely!" Monk Yuande made a seal with his hands and shouted.

    Amidst the roar, the pagoda vibrated like a bronze bell, and all the Buddha statues were trembling, as if ten thousand Buddhas recited the word "Ding" together, and faint golden characters flashed inside the pagoda.

    Monk Ben Cheng's figure froze again.

    This time he performed another extraordinary skill in the Heavenly Devil's Secret Code, urging his whole body to focus on one move, and he had already maximized the power of his body skills, and he was sure to leave.

    But I didn't expect Monk Yuande to use all his cultivation for this utterance.

    After passing through Zhenlongyuan and Xingnan Peak, Monk Yuande's cultivation was already far superior to that of Ben Cheng. With his cultivation, he was able to restrain Monk Ben Cheng's desperate attempt.

    Monk Yuande heard from Fakong in advance that Monk Bencheng would have three movements.

    ? After he deciphered the first movement, Fakong cast his Celestial Eyes again, and saw the second movement. Then he deciphered it again, and Fakong used his Celestial Eyes again, and saw the third movement of Monk Ben Cheng.

    Monk Yuande stepped in front of Monk Bencheng, and said calmly, "Uncle!"

    Monk Ben Cheng shook his head: "It's really boring, Yuande, you are getting more and more boring."

    Monk Yuande was as calm as ever: "Master, please stop."

    "Let's go." Monk Bencheng showed helplessness, and returned to the original position again, closed his eyes and remained still, listening to Monk Yuande reciting Buddhist scriptures and calming down his mind.

    But an hour later, Monk Ben Cheng suddenly let out a chuckle.

    However, Monk Yuande kept chanting sutras and ignored them.

    Monk Ben Cheng suddenly looked up to the sky and laughed loudly.

    Monk Yuande still ignored it.

    Monk Ben Cheng immediately began to cry, crying louder and louder, and finally became wailing, crying with tears flowing down his face, in a state of embarrassment.

    The sound of chanting in the pagoda was suppressed by his cries.

    Monk Yuande is solemn, this is the third wave.

    What Monk Ben Cheng is performing is also the art of sound attack, which is the great sorrow and weeping skill recorded in the secret book of heavenly demons.

    This sound attack technique is different from my previous sound attack technique, but a special magic skill, which is not the way of Buddhism, but to seduce people's emotions and emotions.

    Crying together, triggering sadness, thus triggering the sad past in the deepest part of consciousness, thus losing the sense of the world in front of you, becoming dull, and naturally letting others slaughter you.

    This has already been told by Fakong to himself in advance.

    Therefore, there is no way to be an enemy with Fakong.

    How can you be an enemy if you are ahead of everything, see through every step, and manipulate like chess pieces?

    "Amitabha!" He recited the Buddha's name for a long time.

    The Purifying Mantra fell at the same time.

    Unaffected by the crying, he softly uttered a word: "Definitely!"

    Monk Ben Cheng, who was crying, suddenly became illusory.

    As soon as the fixed word sounded, the pagoda shook again, and all Buddhas recited it.

    The illusory figure became clear, and the monk Bencheng looked at the monk Yuande helplessly, the tears on his face had been wiped away, leaving only indifference, and said slowly: "Nephew Yuande, do you have to do this?  "

    Monk Yuande made seals with his hands and said calmly: "Uncle Master, turn around and be right!"

    "Turn back!" Monk Ben Cheng stopped drinking.

    Monk Yuande remained calm: "If I don't look back, I can only stay by my uncle's side and keep blocking my uncle."

    "Hmph." Monk Ben Cheng sneered.

    Monk Yuande said: "I have obtained Master's consent, please follow me to Xingnan Peak, Master."

      "That Xingnan Peak in Fakong?" Monk Ben Cheng frowned.

    Monk Yuande nodded: "I am the deputy abbot over there, and the abbot usually handles temple affairs. Uncle Master will also come with me, so that we can see what a real monastery is."

    "What if I disagree?" Monk Ben Cheng snorted.

    Monk Yuande shook his head and smiled: "Then I can only trouble the other brothers and uncles and escort the uncles there together."

    "This is trying to force me to go there."

    "Uncle Master, forgive me."

    Seeing this, Fakong smiled and shook his head.

    Master Yuande is really cunning enough, this is forcing himself to help.

    When you arrive at Xingnan Peak, you are in your own world, and everything is up to your own heart. It is almost impossible for Monk Ben Cheng to escape, otherwise he will let Monk Ben Cheng leave on purpose¡ª¡ª

    Xingnan Peak

    There are a lot of abodes built on the mountainside, which are different from the abodes next to the monastery on the top of the mountain. They are more concise and two-pointed, and the distance between each other is larger, and they are scattered among the trees.

    There are more than a dozen young disciples in the three major sects of Daqian Realm, Shenwu Mansion and Demon Sect, Shenjian Peak, Qingluya, Chunqiu Academy, Moyun City, and Demon Sword Valley in Dayong.

    So many great disciples of famous sects are not divided according to regions and sects, but staggered with each other. The ones closest to you are often not from the same sect, but disciples from other sects, or even from different courts.

    Xingnan Peak has a rule that intrusion is not allowed.

    All fighting, fighting, and attacks are not allowed in the abode, and you cannot take the initiative to invade the abode, but outside the abode, you can attack and fight at will.

    The young masters who entered Xingnan Peak have different temperaments. Some like challenges and fights. They run out of the abode all day long, or attack others, or are attacked by others.

    Some don't like to fight, but prefer to practice alone. Feeling the pure and abundant aura here, they practice extremely diligently and full of energy.

    Some are better to be active than quiet, half a day to fight, and half a day to practice penance in the monastery.

    Xingnan Peak will not interfere with their way of cultivation, they are free and free.

    Some made friends, helped each other, and went to deal with others together, and some became enemies, and they killed each other when they met, and they had to kill one game every day, and they didn't stop until they were both hurt.

    But no matter which method they use, they all feel that they have gained a lot, and there are great masters appearing one after another.

    During this process, they became more proficient in casting the Buddha's mantra, and their confidence in Fakong became more and more firm. If they were not firm enough, they could not cast the Buddha's mantra, which seriously affected their practice.

    Fakong can clearly feel the changes in their confidence.

    At his stage, the amount of pure faith is no longer enough, the quality of faith is more needed, the stronger the faith, the stronger the better.

    The firm belief of these young masters helped him a lot.

    He felt that compared to the benefits, what he got was far better than what they got.
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