Yun Chuan can understand this. After all, selling nationality happened from time to time in ancient times, which is nothing new.
Before selling his nationality, Abu took all the land, mountains, rivers and rivers into national ownership¡ªthat is, in the hands of the king.
Abu also made it clear that only the king¡ªthat is, Yunchuan¡ªhas the power to distribute these things, confirming the majesty of the kingship.
The mountains and rivers that no one wants are worthless, so Abu began to sell his nationality, preparing to use the Yunchuan Ministry to provide conditions such as safety, hoping that the refugees around him can stay with peace of mind, and then use the mountains and rivers of the king to make them Things have real value.
With these things, basically, the Yunchuan Department and the Xuanyuan Department already have the feudal conditions. The territory under feudalism is much more advanced than the current policy of the Jimi tribe, and the relationship between the feudal lord and the king will be closer than that of the Jimi tribe. many.
Yun Chuan knew that because of the large number of people and the large territory, Xuanyuan had been looking for a way to disperse the tribe's population and closely connect the tribe.
It seems that Lishou helped him find it.
The head slave was also worried that Xuanyuan, who was arrogant and arrogant, felt that it would be a little shameless to make all the mountains and rivers his own, so he dragged Abu, who he thought was wiser and had a similar status to him, to do it together.
Even if someone scolded Xuanyuan for being shameless, Yun Chuan was by his side, which could effectively reduce shame.
"Is it the king's land under the whole world" should be read together with "Is it the king's minister on the shore of the land", so that after reading it, a sense of great unity will come out immediately.
It¡¯s just that there are more kings now, and the only king that Xuanyuan recognizes that can stand shoulder to shoulder with him is Yun Chuan, but Xuanyuan doesn¡¯t care, since they are already ¡°all the kings in the world¡±, there will be only one king in this world in the end!
For a king, the most important thing to eliminate is another king. As long as there is still a king within his field of vision, it is not considered "the land of all kings in the world".
Whether it is Lishou or Abu, they have gradually exposed their ambitions in this incident-that is, feudalism as a minister!
In the morning, Yunchuan was worried that Kuafu drinking tea would create a class, but now there is no need to worry, the evil feudal society is about to appear in Yunchuan, and it will appear so unexpectedly and so quickly.
He is definitely not the representative of Lishou, he also represents the interests of all the tribal leaders of the Xuanyuan Department and the officials of the Department.
What Abu represents is definitely not him alone, but also represents the interests of the new group of people in Yunchuan, from Abu to Wang Hai.
It turned out that these people didn't ask for much. Now that the Yunchuan and Xuanyuan tribes have become richer, since they have more surplus assets, they want more.
However, Yunchuan used to eat banquets at the end of the year. The eating level was originally divided according to his contribution, but now it has naturally become a social class level.
Kuafu drank tea from a very large black pottery tea mug with fish head patterns, and it was very painful to drink. After all, drinking tea like this was a real treat for him.
"If you like to drink slowly in the future, just drink slowly."
Yunchuan sighed as he passed by Kuafu's blacksmith shop.
Kuafu picked up the tea mug and took a sip of tea, saying, "It's good to drink like this, it quenches your thirst."
Yun Chuan took out Kuafu's spotless small stove from under the table, and brought out his tea set wrapped in linen and placed in an iron box.
He found the pine cones, lit the stove, and connected water to the teapot. After a while, the water boiled, and Yunchuan skillfully scalded the tea set with boiling water.
After the tea set is washed, boil the water again, take advantage of the boiling time to pour out the tea leaves and pick them piece by piece. After the tea leaves are picked, the water will boil.
Waiting for the water to cool down a bit, Yun Chuan brewed the tea leaves, simmered them for a while, poured out the first tea, added water again, and then poured tea for Kuafu and himself.
Lifting up the tea bowl and taking a sip, I have to say that the tea tastes very good. These tea leaves are fried by Kuafu himself. No one is better than Kuafu in controlling the heat.
Yun Chuan poured out the tea roots, looked at Kuafu and said, "I always wrong you."
Kuafu drank tea, but his big eyes were foggy. He really didn't care about other things, but the patriarch didn't let him drink tea in a polite way, which really made him a little sad.
Yun Chuan pointed to the surrounding mountains and rivers: "Abu told me today that this mountain, this river, this land, and this lake belong to me. What do you think?"
boast?One thing is going well.
"How are the crops growing? The wheat should be earing by now, right?" Yun Chuan called Abu to drink tea, and Kuafu happily helped them both cook tea.
Abu lowered his head and said: "I haven't checked in the fields recently, I will go tomorrow."
Yun Chuan poured Abu a cup of tea and said, "April is over, and Chiling's fishing season has also passed. Compared with last year's catch, has this year's catch increased or decreased?"
With his head down, his face was so red that it could ooze blood, he said in a low voice, "I've been busy with other things recently, so I didn't have time to check this year's catch."
Yunchuan said indifferently: "Then you don't know about ceramics, steel, ironware, bronze, bronzeware, silkworms, and linen?"
Abu couldn't sit still any longer, he lay down at Yunchuan's feet and said, "My lord, Abu is slack, please punish me, my lord."
Yun Chuan said lightly: "The reason why we have problems and encounter obstacles in what we are doing now is entirely because we are too poor.
If we are rich to a certain extent, and the people of our tribe are wealthy to a certain extent, we can change our system at will, even if it is wrong, it doesn¡¯t matter, we have food and supplies, and if we are wrong, it is nothing more than a loss. Wrong rise! ?