? Fahai stood outside a Zen room with a dignified expression in his hand, as if he was waiting for the people inside to come out.
After about a stick of incense, the door of the meditation room opened.
The skinny Zhuhuang came out from the inside, glanced at Fa Hai, and said with a normal expression: "The Zen master has three thousand majestic appearances and eighty thousand fine practices. Where did he come from, so arrogant?"
Fa Hai said in a deep voice: "Life and death are important matters, and impermanence is swift."
Zhuhuang asked: "Why don't you understand the law of non-life, so that there is no speed?"
Fahai's expression remained unchanged and he said: "The essence of all things has no birth and death. If you know the essence, there is no such thing as fast or slow."
Bamboo yellow fine product, slightly surprised: "That's it!"
Fahai Zhanju bowed to Zhuhuang, and was about to leave after the salute.
Zhuhuang suddenly asked: "Didn't you return too fast?"
Fa Hai replied: "There is no such thing as movement and stillness, how can we talk about speed and slowness?"
Zhuhuang asked: "Then who knows that there is no such thing as movement and stillness?"
Fahai looked confident and said: "You made a difference yourself."
Zhuhuang frowned slightly, and then asked: "Have you realized the meaning of lifelessness?"
Fahai said indifferently: "Where there is no purpose in life!"
Zhuhuang asked back: "Who is in the middle of nowhere to say goodbye?"
Fa Hai categorically denied: "It is not intention to separate!"
Bamboo turned yellow for a moment, with a gratified expression on his face, and he said in admiration, "Good! Good! Please follow me to the Pure Land Lotus Society!"
Fa Hai was slightly taken aback, and a strange look flashed in his eyes, but he quickly regained his composure.
"When?"
Zhuhuang said: "Now!"
"Now?" Fa Hai frowned.
Zhuhuang nodded and said: "What's wrong?"
"The little monk represented Buddhism in this session of the Four Religions Discussion. How could he back down on the spot and shame Buddhism!" Fa Hai said righteously.
Zhuhuang raised his head to look at the gloomy sky, and asked in a deep voice: "Is there any festival between the Zen master and the white benefactor?"
Fa Hai froze for a moment, then asked: "The master is talking about Bai Suzhen, the master of the Qingcheng School's Jianfu Palace?"
Zhuhuang gave a "hmm" and said, "Exactly!"
Fa Haidao: "The poor monk has no feud with Master Bai, but the poor monk hopes that he can stay in Chang'an City!"
Zhuhuang asked curiously: "Why?"
Fa Hai said solemnly: "The Bai benefactor crosses the catastrophe and transforms the dragon, and she has good luck. If she can sit in Chang'an, she will be able to stabilize the fortune of the Tang Dynasty. In this way, there will be fewer wars and disputes in the world, and the people will not be displaced, let alone There will be a hell on earth full of bones again."
Zhuhuang asked: "Benefactor Bai is willing?"
Fahai shook his head and said, "I never knew!"
Zhuhuang continued to ask: "Zen Master wants to replace the security of the world with one person's freedom, why?"
Why?
"My generation's practice, whether it is Taoism or Buddha, is taken from heaven and earth. Therefore, when needed, we will naturally return it to the world, which is called protection!"
"Guardian?" Zhuhuang seemed to be more interested in this topic.
"Although it is called guardianship, it is actually standing on a moral position and asking others to give selflessly, not their own wishes. What is the meaning of such guardianship?"
Fa Hai said with a firm attitude: "The world's movement does not deviate from personal will. Even if Bai Suzhen is not willing, the people of the world hope for the world's stability, and he must make a break! The Buddha said, I will not go to hell, who will go to hell .Since you have found the key to unlock the lock, why bother to look far away and add more suffering to the world!"
Zhuhuang shook his head, and said in a deep voice: "Those who save others first before they have been saved, are Bodhisattvas with the heart. Those who are self-conscious and able to perceive others are the Tathagatas. Only these two can enter hell without losing their mind. Otherwise, The key is not the key of light, but the key of darkness, which must be seen."
Fa Hai fell into deep thought.
He clearly remembered that the snake demon named Xiaoqing was full of killing intent towards him. If he hadn't broken through to the Bodhi Realm, he might have died at the hands of the snake demon at the mass grave in Yuzhou City.
And that Xiaoqing has a very close relationship with Bai Suzhen, if this matter has nothing to do with Bai Suzhen, he would not believe it if he was killed.
Since Master Yongzhen, the abbot of Jianfu Temple, proposed to keep Bai Suzhen in Chang'an City, and use her real dragon body to stabilize the luck of the Tang Dynasty, this reason is perfect.
Therefore, Fa Hai agreed to Master Yongzhen's proposal without any hesitation, and he also had his own private plans.
in his handAlthough the Dragon Zen Staff is not a treasure of Buddhism, but it has the soul of a real dragon, and the power of the Zen Staff can only exert about 50% of its power.
If one can extract a little bit of Bai Suzhen's dragon soul and refine it together with the Feilong Zen Staff, then the rank of the Zen Staff will definitely reach the Supreme Treasure level.
Then, he borrowed Bai Suzhen to lure Xiao Qing out, and beheaded him with the Feilong Zen stick, thus avenging his ambush at the beginning.
After such a calculation, suppressing Bai Suzhen can not only save the world from fire and water, but also satisfy his own selfishness, and kill Xiaoqing.
Why not kill three birds with one stone.
"Master, I have made up my mind." Fa Hai did not waver, and his attitude was firm.
Zhuhuang looked at his face and suddenly thought of a person who had the same expression on his face.
It is precisely because of this person that he became a shutter-roller and waited for Bai Suzhen who possessed the reincarnation pearl.
In a sense, the reincarnation pearl is actually the only relic left by the ancient Buddha of burning lamps in the world, and its existence is of great significance.
In addition, the reincarnation bead itself has the ancient primordial purple energy, through which one can comprehend the power of reincarnation, prove the fruit position, and achieve the way of Bodhisattva.
Therefore, Bai Suzhen is the most important person in the Pure Land Lotus Society.
And Bai Suzhen is also a shutter roller, and this gathering has a very good impression on her. Out of personal feelings, Zhuhuang didn't want to see her being suppressed in Chang'an City, becoming a pawn for Taoism and Buddhism to compete for incense in the world.
"Bodhisattvas are afraid of the cause, and the world is afraid of the result. Are you not afraid of being contaminated by the karma of the white benefactor?"
Fahai looked resolute and said: "There are all kinds of things in the heart and earth, and they all sprout in the rain. The sudden realization of the love of flowers is complete, and the fruit of Bodhi is self-contained. There is a Buddha in my heart, so why not be afraid of cause and effect!" Fahai said confidently.
Zhuhuang didn't say anything more, just sighed softly. Then, turn around and walk into the meditation room.
With a smile on the corner of Fahai's mouth, he picked up the Feilong Zen staff, turned around and walked out with big strides.
The next step is to wait for the balance of the four teachings.
The day when the four teachings are considered to be balanced is the day when Bai Suzhen stays, and she will never be allowed to leave again.
After subduing Bai Suzhen, the next thing to deal with is the snake demon Xiaoqing, to make her a withered beauty under the flying dragon staff in his hand.
Beauty?
Today, the only woman he can remember is Xiaoqing.
But now he is in a state of extreme contradiction.
There are four aspects in Buddhism, the aspect of self, the aspect of human beings, the aspect of sentient beings, and the aspect of longevity. And to find out the four phases, the most important thing is to find out the "self phase". Among them, it is impossible to get around the sixteen words "form is not different from emptiness, emptiness is not different from form, form is emptiness, emptiness is form"
Sixteen characters, essentially two characters: form and emptiness.
As for the understanding of color, the most inseparable thing is human nature, the core of which is the ability to reproduce. When people have thought and consciousness, they endow reproduction with richer connotations.
This also leads to the theory of "hue".
Therefore, the core essence of detecting the "self-phase" is to detect the "hue", and to detect the "hue", one must personally test the waters, feel what the "hue" is, and then find a way to get rid of the "hue".
He needs a woman who can have a chance to disturb his heart, and whether she can keep her heart and stand still in the midst of all kinds of temptations.
Then, it proves that your enlightenment is correct.
If you can't stand the temptation and move your heart, then the content of your comprehension is flawed, and you have to update it in time to make up for it.
Otherwise, it may go the other way and be counterproductive.
Therefore, he thought of Xiaoqing again.
Even, on a certain night, Fa Hai fantasized that Xiaoqing wrapped around his naked body like a snake, and he could vaguely feel the sensual pleasure from the skin-to-skin contact between men and women.
The unspeakable joy made him give up everything at a certain moment, and then enjoy that moment of joy unscrupulously.
Regardless of whether the land is falling apart or the sea is dry and the rocks are rotten, he just wants to rush to the clouds at that moment and look down at the ups and downs of the snow-capped mountains below him.
In the artistic conception he created, Fahai failed to keep his heart after all.
Therefore, he was unwilling to do so, and wanted to find out the hue in reality, turn the beauty into a dead bone, and finally complete his feat of proving the Tao! (