The realm of all saints condenses the holy body and the holy soul.
In the process of cohesion, it is divided into three levels¡ª¡ª
Incomplete, complete, complete!
The Eucharist and the Holy Soul are one, so there will be no situation where the Eucharist is incomplete but the Holy Soul is complete.
And it is precisely because of these three levels that the success rate of many monks in the holy realm breaking through to Taoism is high or low.
According to the past situation of the sanctuary, if the holy body and the holy soul are only incomplete, then the way to the Taoist saint has almost been cut off.
More than 99% of the disabled saints will not reach Taoist saints, and no miracles will happen to them.
?Because the Holy Body and Holy Soul cannot be reshaped, no matter how good the heaven and earth spirits are, it is impossible to make up for them.
Of course, the heaven and earth spirits beyond the galaxy and starry sky may be useful, but at least, there is nothing in the sanctuary that can make up for it.
Su Han's two lifetimes as human beings have never heard of which incomplete mortal saint can achieve the road of Taoism.
not a single one!
In fact, this can no longer be said to be ninety-nine percent, it should be said to be one hundred percent!
And the complete holy body and holy soul have a half chance of being promoted to Taoist saint.
This level is also the most common level.
It can be said that they are qualified to be promoted to Taoist saints, but whether they can be promoted or not depends entirely on their own good fortune.
In Su Han's last life, he condensed a complete holy body and holy soul.
The reason why this is the most common is because the holy body and holy soul at the perfect level are too rare.
However, those who are consummated must be able to achieve Taoism!
To put it in an exaggerated way, the heavens are chasing this kind of people to feed them!
Once he has reached the level of consummation, as long as he is given resources, becoming a Daoist saint is as simple as eating and drinking water, without any difficulty.
However, such people are often rare, and even if they are placed in the sanctuary, they are all top talents.
Many juniors of great powers will make countless preparations for condensing the holy body and holy soul before they reach the level of mortal saints.
I dare not imagine perfection, but at least, it must reach the level of completeness.
Otherwise, no matter how fast you cultivate and how talented you are, as long as the condensed holy body and holy soul are incomplete, the road ahead is almost over.
The node of all saints is here.
The degree of cohesion of the holy body and the holy soul, in addition to affecting the path to promotion to the Taoist saint, also has a huge impact after the promotion of the Taoist saint.
The so-called "Taoist" is worthy of the name.
After becoming a Taoist saint, you can evolve the real 'Tao' with your own power, your own 'Tao'!
And this kind of Tao, the most common one, is what people often say - what you say is what you say!
There are nine thousand Taos, three thousand low-level, three thousand middle-level, and three thousand high-level.
When all sages are trained, the disabled, even if they become Dao sages, can only evolve the inferior way at best.
A complete person can evolve into a medium level, and has a chance to evolve into a high-level one.
The last consummated person must be able to evolve the superior way!
Moreover, during the battle, part of the power of heaven can be extracted to increase one's own combat power.
From this point, we can see how important the degree of cohesion between the Eucharist and the Holy Soul is.
These realms are all related to each other. Once they collapse in the early stage, not to mention whether they can be promoted later, even if they are promoted by forceful means, it will have a huge impact on combat power.
After Dao Sheng, there is Yuan Sheng!
Why is it called 'Yuansheng'?
Nature is inseparable from the source.
The realm in front of Yuansheng can indeed control the original source, but when controlling it, there will inevitably be overflow.
Take fairyland and godland as an example, who dares to say that the power of cultivation that he exerts will definitely be able to hit it perfectly without missing a trace?
absolutely impossible!
Quasi-sages, virtual saints, even ordinary saints, Taoist saints, etc., are also impossible to control the power of the source so perfectly.
But Yuansheng can do it!
In other words, only those who have truly and perfectly controlled the original power can be qualified to be promoted to Yuansheng!
Of course, the perfection here does not mean that one can control ten layers of original power after attaining Yuan Sheng.
It is impossible for any monk who has not reached the tenth level of cultivation to control the original power of the tenth level.
It can only be said that in their respective realms, they perfectly control their respective original powers.
The control of the original power must not be underestimated.
Because as long as the holy land with the source, their source of power is the power of the source!
It can even be said that the original power is their combat power, which has completely surpassed the power of cultivation in fairyland, godland, etc.
The more you can control the original power, the more combat power you can increase.
However, many holy lands do not have the source. In this case, the energy of order can represent the power of the source.
And the emperor behind Yuansheng
As the ruler, the second strongest realm, any emperor is the most powerful under the Milky Way starry sky!
It is really too difficult to get to Disheng.
But once you become an emperor, you will have the appearance of an emperor, and you will become the way of heaven with your own way!
One's own body is the whole world!
They draw the power of the world to generate the power of the emperor, and to a certain extent, they already have a great blessing on the combat power.
Beyond the secular category, the Dao can no longer be killed!
That is to say, at that time, it is no longer heaven and earth that can threaten them, only other creatures!
For example the ancestors!
To be honest, in the holy realm, Su Han actually expected more from the ancestors than the ancestors above.
Because after rebirth, Tiandao has always wanted to kill him, but he still persists until now.
Although he is only at the peak of the mid-level semi-holy at the moment, Su Han guesses that when he breaks through the holy realm, catastrophe will inevitably come.
Even, when he achieves the holy realm and breaks through to the emperor, the catastrophe will come.
Because, that was the final stage of the Heavenly Tribulation being able to obliterate him.
Once he really becomes the emperor, Su Han can evolve the Dao of Heaven and Earth by himself, and compete with the Dao of Heaven today.
At that time, there will be no more cataclysms, and it will be able to wipe out his capital.
And above the emperor, is the ancestor.
This is the strongest state under the domination state, and those who can reach it can be said to be rare.
If there are ten ancient gods in a high-level star field, there may only be one or two ancestors in the sanctuary.
? The realm of the ancestral saints, back to the basics, trace back to the origin!
A strong man at this level has his own means, but the most important thing is that he has been able to use the soul of the plane to weaken the opponent's combat power and enhance his own combat power!
The higher the cultivation level, the more foreshadowing in the early stage, and the more power of the soul of the plane that can be extracted during the ancestor's time!
Hundreds of millions of years ago, when Su Han had not yet become the master of the realm, the title of the ancestors was "Lord God".
Moreover, there are only three levels: the lower main god, the middle main god, and the upper main god.
The word "lord" has a wide range of connotations and can include heaven and earth, whether it is a god or a saint.
?After Su Han achieved the Dominant Realm, he felt that the "Main God Realm" was contrary to the Holy Realm, and that there was still a promotion for the upper Lord God, so he changed it to "Ancestral Saint".
It also divides its realm, like other realms, into seven levels.
That's why, when Long Lie first met Su Han, he said that his cultivation was a 'superior god'.
He is too nostalgic!
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ps: There must be someone who wants to say that this chapter is all about cultivation, talking about Nanshanshui.
In fact, Nanshan is not water, but many people have asked me what the sanctuary realm is, so I gave a detailed introduction.
Let's finish here first, and there is no need to waste pen and ink in the future, otherwise, it will still appear in later chapters.
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