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Chapter 1077 Age of Mythology?  Vest era!  (First ask for a monthly ticket)

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    ?

    When he asked this sentence, Meng Qi still secretly hid a name in his heart, Ksitigarbha Bodhisattva!

    He is one of the four most powerful bodhisattvas recognized by the pure lands of Buddhism. In order to seek the other shore, he made a great wish to realize the perfect sambhogakaya pure land.  The matter of transmutation represents Buddhism presiding over the competition for the real underworld. It is the nemesis of evil spirits and obsessed with death.  He is the one most likely to resist the power of death and filth generated by the reversal of the Buddha's formation for a short time, so that he can find a chance to escape when the Monkey King breaks through the Lingshan Mountain.

    The only problem is that Ksitigarbha Bodhisattva attained enlightenment relatively late, and has never been enshrined as a god, nor does he have a mount called "Ting Ting". When hiding in Tianzhu Mountain, unless there are other secrets, there is no need to pretend to be the mount of Samantabhadra or Guanyin Bodhisattva.  ¡ª¡ªThe Great Master of Jiejiao and the Great Sage of the Monster Race who have experienced Fengshen and Journey to the West, and with their respective characteristics of martial arts and sambhogakaya, they all restrain corruption and death, so they should not still be "immortal and not alive".

    Meng Qi believed that in the battle of Lingshan back then, apart from the great figures on the other side, the Buddhist side would be able to escape from the first place, Ksitigarbha Bodhisattva, but this is probably not the case.

    "Puxian, Guanyin" "Immortal Demon God" muttered these two names to himself, and finally sighed sullenly, "The past is dead, and the present body is not alive, why bother about the past identity?"

    He didn't deny it, but he didn't admit it either. It seemed that he didn't want to use his current state to bear the name of the past to meet others for the time being.

    Shaped like a ghost, immortal or alive, this is the greatest mockery of every Bodhisattva's path. No wonder the roar of "Ananda" echoes eternally in the broken Lingshan.

    Seeing that "Immortal Demon God" didn't answer, Meng Qi didn't feel comfortable asking. To be honest, he was more inclined to answer Samantabhadra because Guanyin Bodhisattva is one of the three sages in the West, the great Bodhisattva of the Pure Land of Ultimate Bliss, and the left side attendant of Amitabha Buddha.  Participating in the affairs of Lingshan represents Amitabha Buddha, the ancient person from the other side, who has roots and feet. As long as he escapes from Lingshan without dying on the spot, he can return to the Pure Land of Ultimate Bliss.  In the pure land of the Eight Treasures merit pool remodeling, in the case of Amitabha still exists, it is impossible to make such a mess, lingering.

    ¡ª¡ªAfter experiencing the Qing Emperor's enlightenment in ancient times, Meng Qi believed that Amitabha Buddha was still alive and well.

    ? Excluding all the impossible, naturally only the answer of Samantabhadra Bodhisattva remains.

    But during the conversation just now, Meng Qi felt a little strange, because the "Immortal Demon God" called the Monkey King, and he was not close to him, but he didn't grit his teeth either.  , Even if it is not as violent as facing Ananda, it should not be called "Monkey King". On the premise that the Bodhisattva's self-cultivation is still alive, he should be called "Sun Wukong" at most.

    Therefore, based on this title, Meng Qi boldly guessed that Guanyin Bodhisattva experienced rebellion and degenerated from a "monkey head" to a "monkey sage equal to heaven".

    "What I care about is not my previous status." Meng Qi pondered for a moment and said, "What I care about is how the Buddhist sect can allow a Bodhisattva of good fortune level to be reduced to this point, ignoring it and living on its own."

    This is the biggest doubt in his heart.

    If it is said that the great power is the backbone of the forces that control the heavens and the world, such as Buddhism, Taoism, Heavenly Court, Jiuyou and Yaozu, then the fortune-level powerhouse is the high-level of all forces, and they are called "great supernatural beings"  , before the demons chaotic the land, among the five emperors of ancient times, Qingdi, Heidi, Jinhuang and Huohuang were only at this level. Although they and a small number of others belonged to perfection, were close to the other side, and were stronger than the rest of the great supernatural beings, they were still at this level.  , still in the sea of ??suffering.  From this we can see the rarity and preciousness of people with great supernatural powers.

    In ancient times, Buddhism was so powerful that no Buddha, Bodhisattva, and Arhat at the level of good fortune could be found. After deducting the "vests" such as the three corpses, the past body, the Vajra incarnation, and the Bodhisattva incarnation, Manjusri, Guanyin, Ksitigarbha,  The four top Bodhisattvas of Samantabhadra, the two great Arhats of Ananda and Kasyapa, the Buddha of the five directions and five Buddhas, the Tathagata of Bukong Achievement, and the Tathagata of Precious Birth, the burning lamp of the past Buddha, and the Maitreya Bodhisattva of the future Buddha  , the pharmacist Wang Buddha in the third Buddha, the Tathagata and other great supernatural powers.

    Even if you add two or three Buddhas, such as Mahasthamaprapta Bodhisattva who I am not sure if he is good fortune, and the abandoned corpses in the past Buddhas, even if you include Peacock Daming King, Fighting Victory Buddha, Garuda and other outsiders or heretics  As for the Dharma protector, whether there is a number of twenty or not is another matter.

    This is the Buddhist Pure Land of Ultimate Bliss, Saha Pure Land, Lapis Pure Land, Miaoxi Pure Land and many other pure lands and countless branches. After sharing, some pure lands even have only one, whether it is Guanyin or Samantabhadra.  It must be the high level of Buddhism, the main figure, in the case that Buddhism has not been completely overthrown,"If he is allowed to live or die in Tianzhu Mountain, he can only linger on his last breath?

    The "Immortal Demon God" fell into silence again, and remained silent for a long time. Seeing that Meng Qi's "Indestructible Dao Body" incarnation was approaching the time limit, he said slowly: "Some things can't just be seen on the surface."

    Can't just look at the surface Meng Qi took a deep breath, and suddenly felt that the battle between the Buddha and the Lingshan was more and more interesting. After this, it is possible that the immortal demon god is Puxian or Guanyin.

    He thought for a while, and felt that now is not an opportunity for in-depth exploration, and the "immortal demon god" obviously did not dare to mention it, so he asked instead: "In ancient times, there was a holy Buddha in Buddhism who came to the other side. I wonder what the demon god knows about him?"

    The Holy Buddha practiced eighty-nine profound arts and attained the golden body of Bodhi. He was suspected to be the incarnation of Yuanshi. Meng Qi had been very curious for a long time. Now that he caught a great Buddhist supernatural being active in the age of mythology, how could he let go of the opportunity?

    The sense of silence of the "Immortal Demon God" disappeared a lot, and he said lightly: "The Holy Buddha is an outsider, he was introduced to Buddhism by the Bodhi Ancient Buddha, and he practiced Buddhism.  He finally attained the golden body of Bodhi, detached from everything, had little contact with other Buddhas, and gradually disappeared."

    With all his eight or nine profound skills, he broke free from the shackles on his body, and got rid of the heavy shackles He disappeared Meng Qi's heart beat faster when he heard it.

    Isn't it just to seek a way to get rid of the greatest cause and effect between heaven and earth?

    Moreover, the holy Buddha was introduced by the ancient Bodhi Buddha, which is beyond my imagination. The game between the people on the other side is deeper and more thrilling than I expected.

    However, it is interesting to think about the expression of Puxian, Guanyin and other original Yuxu golden immortals who joined Buddhism, and then found out that the teacher in the past opened a "vest" and joined Buddhism.

    Of course, they may not have been originally Yuxu Golden Immortals. It may mean that the Buddha or the Great Bodhisattva cut off the Taoist body and worshiped in the Yuxu Palace.  Incarnation of Avalokitesvara Bodhisattva, and cut out the body of the past Buddha, it may also be that Avalokitesvara Bodhisattva first cut out the body of the past Buddha "Zhengfaming Tathagata", and then cut out the Cihang Taoist, worshiped under Yuxu's sect, and specialized in yin and yang seals, and waited until kalpas  Consummation, progress in cultivation, Ci Hang Dao people return to the original body, so that the golden body of the Great Merciful and Great Compassionate Avalokitesvara Bodhisattva has the characteristics of both the dharmakaya and the sambhogakaya, with both yin and yang, and self-transformation, from male to female, perfect and beautiful, stepping into the good fortune.

    In addition, what is the morality of Tianzun's journey to the west, enlightening the Buddha "vest" Sakyamuni

    In short, just because these gods and Buddhas opened their "vests" indiscriminately, the relationship between Taoism, Buddhism, and heaven in the age of mythology is very delicate, so that I and other future generations are always confused. Restricting "vests" is indeed the general trendMeng Qi  Silently slandered a few words.

    "So that's how it is." Meng Qi nodded lightly, and continued to ask, "Does the demon god know the whereabouts of the descendants of Wuzhuang Temple?"

    "The Immortal Demon God" said: "During the fall from the Heavenly Court, Zhen Yuanzi was implicated, and his life and death were unknown, while the Wuzhuang temple was divided into two branches, one returned to the world of conferred gods, and the other took ginseng and fruit trees to hide in the world."

    Return to the world of conferred gods?  Meng Qi squinted his eyes, meaning that Journey to the West came from the differentiation of the gods?

    It's no wonder that Uncle Xiaobai can get the great supernatural power of "Sleeve Universe".

    "I have been trapped in Tianzhu Mountain for many years, and it is difficult to know about the branch that returned to the world of conferred gods, and the branch that has been hidden in the world has never been exposed, but decades ago, the Dragon King of the East China Sea got a ginseng fruit tree from nowhere.  "The Immortal Demon God said slowly.

    "Ginseng fruit tree?" Meng Qi's face changed slightly, this root of heaven and earth has also appeared in this world?

    The clue of Wuzhuang Temple seems to fall on the head of the Dragon King of the East China Sea. Do I have to make a big fuss in the Dragon Palace?

    Why is it always unclear about the monkey's experience

    While speaking, his avatar gradually dissipated, only to hear the undead demon god sigh softly:

    "If I left Journey to the West, I would have long since fallen." (Remember the website URL: www.hlnovel.com
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