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- ?
It's me, Chen Kunlun!
After finishing speaking, I stepped into the funeral palace.
As soon as I stepped inside the tomb of the gods, I immediately felt a very strong coercion.
It's very depressing, not from a certain person or a certain evil spirit, but from the coercion of the overall environment and the building structure.
I immediately realized that, in a sense, when I stepped into the building of the Tomb of God, I was no longer in the original space.
? Although it is still in the same world, this tomb of the gods is really uncanny. It is a Mahayana building that integrates yin, yang, and geomantic omen. The tomb of the gods has eight gates of heaven and earth, forming a school of its own. It is already another small world.
No wonder Bai Zijin said that here, free from the constraints of heaven, is really a mysterious place.
This is a bit like the underworld. Although it exists in the world, mortals cannot see it or touch it. ItĄŻs not that it doesnĄŻt exist, but that itĄŻs another order of operation. Only things that conform to this order of space can enter. For example, ghosts can enter the underworld. Once a living person enters, they will be suppressed and killed, and their bodies will explode.
I faintly had a strong premonition that the space where the tomb of the gods and the Yellow River Shrine are located was definitely not created artificially. No matter how skillful the craftsman is, no matter how skilled the craftsman is, no matter how skilled the craftsman is, no ordinary person can open up such a space. place.
?Reminiscent of where the Dragon Yuan, which is the dragon vein of heaven and earth, is located here, I guess that the place I am in should be the intersection of heaven and earth, the union of Yin and Yang, and the intersection of Yin and Yang.
Thinking of this, I couldn't help shivering.
Footsteps on yin and yang, better one footsteps on yin and yang.
That is to say, when I look up, it is the yang world, and the soles of my feet are the underworld, and the place I am in at this time is the real world of yin and yang!
In this way, everything makes sense.
Building the Yellow River Shrine and God's Tomb in such a mysterious place, coupled with the unique Fengshui secret technique of Taoism, can make this place a secret place of Taoism.
It is no exaggeration to say that this is the eye of heaven and earth, but all the energy in the world is perceived here. No wonder once you break through the limit energy of a feng shui master, you will be discovered and summoned immediately.
However, originally it was only the evil spirits in the Yellow River Shrine who could summon it. Since Zhang Daoling built the tomb of the god, he also has this ability.
The tomb of the gods has become a threshold and a roadblock in front of the Yellow River Shrine.
To use a popular analogy, if the Yellow River Shrine is a university, a university that only gods can enter, then the tomb of the gods is the college entrance examination, and you can only enter this university if you pass the college entrance examination.
And Feng Shui masters are candidates. Candidates want to go to university after studying all their lives, but if they fail the examination, they will not be able to enter university.
And the purpose of this tomb of the gods is different from the college entrance examination. The purpose of the college entrance examination is to select talents, but the purpose of the tomb of the gods is to prevent you from entering the shrine.
After I figured it out, I continued to observe the layout of the surrounding environment and looked at the internal structure of the tomb of the gods.
After a few simple observations, I confirmed my guess.
Not far away stands a huge stone monument, which looks a bit like Zhang Daoling's tombstone.
However, the tombstone is not the epitaph of Zhang Daoling, but a record of breaking into the tomb of the gods.
On the top of the stele is engraved: There is no god in the world, and those who become gods die. If you don't believe me, you can try it only after passing my test.
This sentence is easy to understand. It is obviously left by Zhang Daoling, which means that there are no gods in the world. This is a scam, and becoming a god means death. If you don't believe it, then fight him. If you can pass his level, you can go to the Yellow River Shrine to try to become a god.
I have to say that this sentence looks calm and not arrogant, but it reveals Zhang Daoling's detachment, very strong demeanor.
Looking at the entire Feng Shui history, how many people can pass Zhang Daoling's level?
However, donĄŻt tell me, some Feng Shui masters have come to try it!
Below this sentence, there are many people's names and checkpoint records densely written.
Jin Guopu fought all night and retreated.
? Li Chunfeng of the Tang Dynasty fought for a day and a night before retreating.
? Tang Yuan Tiangang fought for a day and two nights, and retreated.
? Yuan Tiangang and Li Chunfeng worked together to draw the battle, realized the Tao one day, and voluntarily withdrew.
? Yang Junsong, retreat.
Zhang Yijiu, Longhushan, died in battle, and the souls of the dead help me.
Liu Bowen, step back.
Zhang Youwei, Longhushan, had an epiphany, and stayed here to help me
Looking at the series of names recorded on the tombstone, I was inexplicably horrified.
Good guy, any one of these names is an earthquake-level figure in the Feng Shui circle!
?Which one is not a well-known celestial master in the history of Feng Shui? All of them are famous Fengshui celestial masters on the "Dengtian List".
However, in the records of "Ascension to Heaven", these people rarely record ninety-nine layers of qi.
Now it seems that it is not that they are not talented enough and have not reached the ninety-ninth floor. In fact, not only have they reached the ninety-ninth floor of Qi, they have even broken through the limit of Feng Shui masters!
However, they broke through the limit and were summoned by the Yin-Yang Realm. They wanted to break through and become gods, but they were either defeated by Zhang Daoling in the end, or they understood the end of Taoism and knew that they could not break through to become gods, and finally left.
After leaving, they will self-destruct the Nascent Soul, so that their Taoism will be damaged, and they will become the strength of more than 90 layers recorded in the "Ascension to Heaven".
I was secretly startled, no wonder it is said that Taoism is as deep as the sea, and Feng Shui is never short of geniuses. These celestial masters of all ages are really talented. In the absence of top-notch qi training secrets in the world, they only rely on their own understanding to make a breakthrough. They are all bright stars in the history of Feng Shui.
And I also understand that Zhang Hanshan didn't lie to me before. He said that there were two celestial masters on Longhu Mountain who made the iron tree bloom and left as gods.
In the past two days, the first Zhang Yijiu was beaten to death by Zhang Daoling on the spot.
The second one chose to stay and help Zhang Daoling guard the tomb of the gods. He lived for another hundred years and died a hundred years later, so his red flower withered after a hundred years instead of dying in the on the battlefield.
These are all feng shui celestial masters who failed to overcome and chose to retreat, but there is a record that is particularly eye-catching.
In the Song Dynasty, Emperor Chen Qing won the battle and entered the palace of the gods.
What a master of Qinglong Mountain, what a heavenly man of the Chen family, Chen Qingdi was so terrifying when he was alive.
He successfully passed the assessment of the tomb of the gods and entered the Yellow River Shrine.
However, after he came out of the Yellow River Divine Palace, he did not become a god, but a blood corpse in a four-legged coffin.
He returned to Chenjiazhuang in the human world, and finally ascended to the heavens to kill the gods, was killed by the heavens, and was suppressed in Qinglong Mountain.
Looking at it now, the place of transformation that Emperor Chen Qing told me that day was the Yellow River Shrine, and the Dragon Soul Sword he gave me was obtained from the Yellow River Shrine.
I continued to look down from the tombstone, and the further I went, the fewer people chose to come to the tomb of God.
ItĄŻs not that there are fewer and fewer geniuses, itĄŻs obvious that each sect has its own secret records, knowing that the tomb of the gods and the Yellow River Shrine are not good places, so they canĄŻt come here. Come here to break through, after all, you are close to death.
However, someone still came, and that was Chen Kunlun.
Song, Chen Kunlun, win, enter.
Qing, Chen Kunlun, Ao Ze, won, entered.
? In 1970, Chen Kunlun and Ao Ze won and entered.
Seeing this, I was also extremely shocked. The whole tombstone, viewed as a whole, seemed to set off how strong Chen Kunlun was.
Just as I was in shock, a voice came from my ear: "Your name is also Chen Kunlun?" (Remember the website address of this website: www.hlnovel.com - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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