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- Zhao Han raised his hand, and some guards came carrying several large boxes.
"To be honest," Zhao Han glanced at the many scholars, "I am very disappointed with you. Many of you are Juren, and there are a few Ding You or dismissed Jinshi. Most of your family's land is also forcibly divided. Don¡¯t you understand why this town divides the land? Mr. Huang (Xu Ying) spreads it everywhere, but you never watch "Datong Ji"?"
No one spoke.
Zhao Han asked by name: "Men, have you read "The Collection of Great Harmony"?"
"I've seen it." Chen Zilong replied.
Zhao Han asked again: "Do you know why I divided the fields?"
Chen Zilong said: ""Datong Collection" has a lot of discussions, and it can be summed up in only 16 words about the government of dividing land: suppress mergers, increase taxes, crack down on tyrants, and win the hearts of the people."
Zhao Han laughed and said, "Are you against adding mathematics and geometry to the imperial examination?"
"I have no objection." Chen Zilong said.
"Everyone objected just now, why didn't you speak?" Zhao Han asked.
Chen Zilong sighed: "If you talk about it, you will offend many people. Mathematics and geometry seem to be trivial, but they are actually great. The draft of Mr. Xuan Hu's "Elements of Geometry" is now in my study."
It is no wonder that Chen Zilong is not opposed to adding material to the imperial examination. It turns out that he has already mastered it, and even has a draft of Xu Guangqi's "Elements of Geometry".
"What do you think of imperial power? Tell the truth." Zhao Han said.
Chen Zilong did not answer directly, but said: "For humans, snakes, insects, mice, and ants are indistinguishable from good and evil. To heaven, humans are like snakes, insects, mice, mice, and ants. Heaven is mighty, but it is the good and evil of humans that make it Misfortunes and blessings reward the good and punish the evil, but the good are not good, and the evil are not evil. Heaven has no reason to tell it, so it has not been realized until now. If you know what you can¡¯t do, you should relax your power less.¡±
As soon as this remark came out, some scholars were shocked, while others praised.
These words are obviously satirizing Chongzhen, and at the same time remind Zhao Han not to be self-willed.
People can't understand the situation of snakes, insects, rats and ants, just like the emperor can't understand the situation of the people. The emperor insisted on finding out, and then rewarded and punished indiscriminately, resulting in unclear rewards and punishments, and no one to do things. The rights of the emperor should be restricted.
Many anti-Qing righteous men including Chen Zilong, although they died for the Ming Dynasty, their works hated Chongzhen very much, and they all proposed the idea of ??restricting imperial power.
Chen Zilong's real proposition is to carry out "family politics", restore the ancient fifth-class titles, and restore the gentry ecology of the Han and Jin Dynasties-although it is restricting imperial power, it is actually turning back the wheel of history.
Of course, after reading "The Collection of Datong", Chen Zilong's thinking changed, because he discovered that family politics would lead to worse negative effects.
Zhao Han heard another meaning: "Do you want to form a party?"
Chen Zilong said: "Isolated and helpless, who can do things? People must have friends, and affairs must have parties. Since ancient times, parties have been difficult to ban. Ming Dynasty's fierce faction stems from the cabinet system. The imperial power and power, one fades and the other grows. The power is another For a few, everyone wants to be the head and assistant. The monarch and his ministers are jealous, and the cabinet ministers fight each other, and each invokes the six ministries in order to gain the power of the ministries. Combined with the science and way, the political struggle is even worse, and the party struggle intensifies."
"Can cronies rule the world?" Zhao Han asked.
Chen Zilong said: "The world should be ruled by the party of gentlemen, and the villains should not be allowed to form a party to occupy high positions."
"This statement is different!" A scholar suddenly stood up.
Zhao Han smiled and said, "Please report your name."
The scholar cupped his hands and said: "Shanyin Zhang Dai, the name is Zongzi."
Zhang Dai?
Zhao Han smiled even more happily: "Please tell me, Zongzi Zhang."
Zhang Dai rolled up his sleeves and said: "There are no villains in the Donglin Party and the Fushe Party? There are no gentlemen in the Eunuch Party? How can there be a party of gentlemen and a party of villains. I agree with Hou Chaozong's (Hou Fangyu)'s "Theory of Cliques" Cliques cannot be divided into gentlemen and villains, but should be divided into the party at the top and the party at the bottom.¡±
"What is the party above and the party below?" Zhao Han asked.
Zhang Dai said: "Those who live in the temple are the party above; those who are in the rivers and lakes are the party below. The party at the top reports state affairs, and the party below assists. However, in terms of party disputes, the party at the top is less likely to be a disaster." , The party below is the worst disaster. A party above is the combination of the advantages and disadvantages of countless parties below, and the things it does are also the aggregation of countless advantages and disadvantages.¡±
"Wonderful!" Zhao Han clapped his hands in praise.
What this means is that there are people in power in a party, and there are countless party members in opposition standing behind it.
Once a party member is in power, his words and deeds cannot represent himself, but represent the interests of countless party members behind him. Even if a gentleman becomes the leader of the party, he is still swayed by the interests of countless party members, and he cannot govern according to his own wishes.
&nbs??, combined with the words of Confucius and Mencius, and combined with my own thinking, suddenly became enlightened.
Three articles discuss the relationship between the monarch and the people and the ministers, establish the responsibilities of the monarch, the people and the ministers, and build a complete national concept in this way.
?Put the people first, rule the country with the king and ministers.
The people of the world are the foundation of a country, and the monarch and his ministers must serve the people. Wanmin does not specifically refer to the gentry, but the head of Guizhou as the main body. From now on, he can no longer be called Junfu, nor can he be called Parent Officer.
This kind of simple truth was very shocking in the late Ming Dynasty, even though Confucianism had already made similar remarks.
To put it more solemnly, the three chapters on the monarch, the people and the ministers are the foundation of Zhao Han's country!
The original, the original, the beginning.
?The original king, the original minister, and the original people, that is, to explore the true colors of the king, minister, and people.
Once this is clarified, the policy of governing the country will be clear, which can be called the "Three Principles". These three articles will be taken as compulsory courses in elementary schools in the future. With the popularization of elementary schools, all the people will know and let the "Three Principles" be deeply rooted in the hearts of the people.
Officials may deteriorate, "Datong Ji" may be shelved, and the "Three Elements Principles" printed in the minds of the people, but no one can erase it out of thin air!
Regardless of the shock of the scholars, Zhao Han said with a smile: "Masters, have a feast at noon, and I will take you to see the Datong army in the afternoon!"
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