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- Zhao Han stood in the middle of the debate and said loudly: "Why do I say that everyone is equal? ??This is the teaching of the sages"
"Nonsense!"
Not only was it difficult to convince the public with the arguing and rambling before, but it aroused everyone's anger.
Facing everyone's scolding, Zhao Han still smiled: "I would like to ask everyone, who has read "Zhu Zi Yu Lei?"
A teacher named Chen Lide said: "The book of Zhu Zi must be read."
Zhao Han cupped his hands and said, "May I ask you, how did Zhu Zi think the first person was born at the beginning of the world?"
Chen Lide replied: "It is born from the transformation of qi, and the essence of two or five is combined to form."
"May I ask again, sir, is the number one person in the world, male or female?" Zhao Han tilted his head and looked at the other party.
Chen Lide hesitated and said, "This should be a man."
Zhao Han smiled and said, "Zhu Zi never said that, did you guess it yourself?"
Chen Lide avoided the question: "Mostly they are men."
Zhao Han ignored this person and said to many teachers and students: "Zhu Zi talked about the birth of the first person, but he didn't say whether it was a man or a woman. (Harmony) Yin and Yang interact, and the five qi are mixed. It can be male or female, not male. They are not women. Zhu Zi also said: The same reason is the same, the different is the qi, and the five elements have their own nature"
"Everything in the world is born by adhering to the qi of yin and yang and the five elements, and they all have their own principles of heaven and earth. The same is true for people!"
"Regardless of men and women, regardless of the emperor's relatives and common people, regardless of whether they are good or poor, they are all human beings."
"Since human beings are all sages, they are only blinded by the turbidity of the day after birth. As long as the turbidity is washed away, one can perceive the principles of heaven. "Book of Rites" Gou Rixin, day by day, and day by day, is the same principle. " In Mencius, everyone can be Yao and Shun, and this is the reason. In "University", the way of great learning lies in Ming Mingde, in being close to the people, and in ending in the ultimate good, this is also the reason."
"Do you think so?"
It is all the words of sages and sages, and there is no way to refute it.
Zhao Han quoted "Zhu Zi Yu Lei", "Book of Rites", "Mencius", and "University", all of which said the same truth-everyone can be like Yao and Shun.
This is the way of university and the ultimate pursuit of ancient scholars.
Opposing this statement is digging the foundation of Neo Confucianism, and even digging the foundation of Confucianism.
Zhao Han continued: "Since everyone can become Yao and Shun, and everyone can be a sage, isn't everyone equal? ??Since everyone is equal, isn't men and women equal, all careers equal, good and bad equal?"
"I disagree!"
A teacher stood up and said, "This is still a trick to confuse the public."
Zhao Han laughed and said, "Where are you confusing the public?"
The teacher said: "What the sages say is a gentleman."
Zhao Han looked confused: "In my opinion, the ancient and modern sages only agree that a gentleman is a person? A villain is not a person? A woman is not a person? A pariah is not a person? A craftsman is not a person?" Zhao Han suddenly laughed, "Say I insist Bai, Your Excellency is a white horse, not a horse, and a solid rock, not a rock!"
The teacher asked sharply: "Could it be possible for women to send Yao and Shun?"
"Could it be that women can't send Yao and Shun? Did the ancient and modern sages say this?" Zhao Han asked rhetorically.
"Sages don't bother to preach such a simple truth." The teacher also began to mess around.
Zhao Han laughed and said, "Since the sage didn't say it, then you made it up!"
Suddenly, a child student stood up: "The sage said it. Confucius has a saying: but women and villains are hard to raise!"
Zhao Han immediately ridiculed: "Your Excellency, have you really read "The Analects of Confucius"? This woman and villain refer specifically to the concubine who charms the lord! Do you dare to go home and tell your mother what you said just now?"
"Ha ha ha ha!"
Everyone laughed, and the atmosphere became cheerful.
The Tongsheng pointed at Zhao Han and said excitedly: "You are distorting the words of Confucius!"
Zhao Han was a little speechless: "I'm too lazy to tell you, not only do you not read "The Analects", you also don't know Zhu Zi's annotations. Women and villains, especially refer to charming masters and concubines, that's what Zhu Zi said, I didn't make it up of."
The boy hesitated to speak, looked around at the teachers and students, found that they were all holding back their laughter, and immediately sat down in shame.
The three equals, the equality of good and bad, are the most difficult to be accepted by gentry.
However, no one dares to refute the equality of good and bad, because it is against the principles of sages.
There is no way to refute the equality of all industries. Confucius admired Guan Zhong very much, and Guan Zhong was a businessman and other occupations-this is easy to be countered by Zhao Han.
Then hold on to equality between men and women!
A scholar stood up and said: "Men are superior to women, and the husband is the guide to the wife. This is the most reasonable thing in the world. I am a scholar of "Book of Changes".nbsp; Some people were hit in the face and had a good idea.
Someone had his tail stepped on and cursed wildly.
What Zhao Han said was earth-shattering, forcibly stripping status and personality. It is like a paw ding relieving an ox, without any hindrance, completely in line with the values ??of Confucianism, and fully in line with the teachings of ancient and modern sages.
He did not oppose Confucianism, Confucius and Mencius, or Cheng Zhu, but he hammered in a nail.
A nail that can be accepted by the public.
The bookboys present would think: Although I am only a domestic slave, I have a noble personality, hundreds of times stronger than the mentally handicapped master.
The scholars present will think: Although I have no official status, I have a noble personality, which is hundreds of times stronger than corrupt officials.
The officials present will think: Although I am not in the temple, I have a noble personality, hundreds of times stronger than the beasts of the Manchu Dynasty.
Even the grassroots, as long as they have both ability and political integrity, they are more honorable than the emperor!
There is another sentence that everyone dare not think about, and dare not say after thinking about it: What should I do if I am not worthy?
Should the cruel master be overthrown?
Should greedy officials be overthrown?
Should the fatuous emperor be overthrown?
If personalities are equal, can we pursue equality in status?
Hush!
Quiet, I haven't finished yet.
The autumn wind suddenly blows, rolling the branches and leaves, the tree wants to be quiet but the wind keeps on.
Zhao Han stopped suddenly, his clothes fluttered with the wind, and he raised his arms and shouted: "Masters, the way of learning lies in Ming Mingde, being close to the people, and stopping at perfection!"
? Hong Zhong Da Lu, shakes people's hearts.
Cai Maode, Zheng Zhongkui, Zhu Zhiyu, and Pang Chunlai all stood up together, their faces full of shock.
Fei Yuanlu clenched his sleeves tightly and murmured to himself: "You dare to say the last sentence at such a young age, do you want to establish a sect?"
Back then, Wang Yangming also started his sword from this sentence. - Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report
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