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Chapter 232 The Mystery of Martial Arts, a True Saint

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    ?

    In the Evergreen Palace, Lord Qingtong was studying the Miluo Martial Arts Classic, and saw that the biggest difference between martial arts and immortality was recorded on the first page of the martial arts.

    "Immortal Dao practitioners cultivate the way of the primordial spirit. Martial arts practitioners cultivate the way of the physical body. The combination of immortality and martial arts, the cultivation of the primordial spirit and the physical body, the heaven and the earth perish but the gods do not perish, and the heaven and earth perish while the body is immortal is the complete manifestation of the Dao.  "

    Qing Tongjun thought in his heart, according to this statement, if the two ways of immortal and martial arts go hand in hand, the strength is equivalent to that of the Chaos Demon God of the same realm, and if he only cultivates one way, it will be worse.

    They are innately sacred, and they were Da Luo Jinxian when they transformed into form. In fact, at this time, both the body and the primordial spirit have Da Luo-level power, but their roots are different, and each has its own bias.  However, due to the limited innate physique, he cannot freely survive in the chaos.

    Since Taoist Patriarch taught the Tao of Yuanshen, they all majored in Yuanshen, and their physical strength did not increase much.  In this way, although the strength has grown extremely fast, it is actually biased towards the primordial spirit, which is worse than the Chaos Demon God of the same realm.

    This Martial Arts is a supplement to Immortal Dao, majoring in the physical body, and there are also techniques for cultivating the physical body before, but it is impossible to break through the limit and break through to the Hunyuan Daluo Jinxian.  Even the witch clan with bloodline inheritance, directly absorbing the turbid air of the earth for cultivation, does not have the ability to prove the Hunyuan.

    The Martial Dao created by Dong Wanggong makes this impossible possible. Apart from the Immortal Dao, there is another one. This is the real Dao Dharma.

    "At the beginning of the birth of a living being, it starts from the soul. The three souls rule the spirit, which are free outside and are yin. The seven souls rule the body, which are hidden in the body and are yang. The soul of the primordial spirit, a little bit of true yin in the soul is born, and after the three disasters,  The growth and decline of yin and yang wash away all the yin, and transform from yin to the god of pure yang. From then on, the body is dispensable, and the whole body is in the primordial spirit."

    "The way of martial arts is the opposite. It is born from a little bit of true yang in the seven souls. After three disasters, all the yang essence is washed away, and pure yin essence is produced. It exists in all places of the body and controls the strength of the body. Those who only practice martial arts can have the soul.  But no, for those who cultivate both immortals and martial arts, the pure yang primordial spirit and pure yin primordial essence are yin and yang, internal and external, external and internal, and one yin and one yang are called Dao.¡±

    Seeing this, Qing Tongjun meditated secretly. According to the book, martial arts and immortality are two opposite directions.  But only one practice is directed at the supreme magic method of Hunyuan.

    "However, in terms of combat power alone, martial arts are stronger. The later the stage, the more they can crush the immortals of the same realm, and there is no need for innate spirit treasures to kill corpses, and even the requirements for aptitude are not so high. For ordinary people, especially the two clans of lich  In other words, it is really a great fortune. But correspondingly, the speed of cultivation becomes slower in the later stage, and it is not comparable to the immortal way."

    However, Lord Qing Tong didn't care about it, so what if the cultivation speed of the immortal way is fast?  The corpse of obsession in the last step stopped countless people like a moat. These people had cultivated to the late quasi-sage early, but so far, only three people were able to cut off the three corpses.

    It is true that progress in the late stage of martial arts is too slow, but the advantage is that there is no bottleneck that is difficult to overcome like cutting obsessions. As long as the understanding of the Dao is deepened step by step, with the roots and understanding of these innate masters, it will take time and energy to become chaotic.  Yuan Da Luo Jinxian.  At that time, it will be much easier to cut obsessions with the cultivation base of Hunyuan Daluo Jinxian under the high-level view.

    While thinking about it, Qing Tongjun began to subconsciously start to practice systematically according to the martial arts, starting from the initial acquired, innate, master, and heavenly man, washing the hair and cutting the marrow, condensing the muscles and bones, strengthening the five internal organs, until the blood is like mercury, and the bones are like  Glazed glass and skin like jade correspond to the four mortal realms in Immortal Dao: Refining Essence to Transform Qi, Refining Qi to Transform God, Practicing God to Return to Void, and Refining Void to Combine Dao.

    Then it is to cultivate a statue of the seven souls, shatter the void, go through the three calamities and refine the pure yin, the physical strength undergoes a qualitative change, and achieve the heaven martial state, and then kill the second statue, and after that, one of the seven souls will be used for each step.  Cut off a Dharma image for the base, and when practicing, the deity and Dharma image should grow together.

    This is equivalent to beheading a corpse. Although the combat power has increased dramatically, at the same time, it will greatly slow down the speed of advancement until the seven dharma figures have all reached their peak, and then they will become one with the deity and break the limit of chaos.

    When Qing Tongjun was practicing, the breath around his body was surging, and his body itself had the Daluo realm, but he started to practice from the beginning in order to systematically go through the Tao, and his own comprehension of the Tao was the quasi-sage realm, so naturally at this time  There is no bottleneck, while absorbing the essence and blood of the demon ape, he cut off seven dharma figures in one go, each of which has a powerful physical strength that is not inferior to the deity.

    "Huh? It really isn't spiritual energy that is absorbed. According to the records in the martial arts, spiritual energy is indispensable to the way of the primordial spirit, but the effect of body training is negligible. Only vitality is the indispensable energy for martial arts."

    ? It is said that the world's membranes absorb boundless chaosThe gas is transformed into aura for monks to absorb.  But not all living beings absorb spiritual energy, such as the witch clan, they mainly absorb the turbid air of the earth. This method of body training, combined with their roots and backgrounds, has an incomparable effect, but it will annihilate the primordial spirit.

    But in fact, in addition to aura, there is another kind of vitality between heaven and earth.  After the energy of chaos is absorbed and transformed by the membranes of heaven and earth, it has three main forms. One is light and clear, which is called aura.  One is heavy and turbid, which is called vitality.  The rest is the exhaust gas of chaos, which is absorbed by Guixu and then released into chaos.

    Lingqi and Yuanqi are like clear and turbid Qi, but they are different. They are a form of energy, one to benefit the soul, and the other to benefit the body, both of which can form mana.

    The Chaos Demon God directly absorbs the Qi of Chaos, which contains both aura and vitality, so they have both powerful primordial spirit cultivation and powerful physical strength.

    But in the prehistoric world, immortality only pays attention to the primordial spirit, and the body is dispensable, so it can only absorb aura, the realm of the primordial spirit is extremely high, and the physical strength can hardly increase.

    Except for the beasts and monsters who can passively absorb vitality and strengthen their bodies due to some blood inheritance, ordinary immortals are extremely weak physically.  However, after the Yaozu's reformation of the immortal way, after the quasi-sage cut the corpse, the physical strength will not be able to keep up with the cultivation base of the primordial spirit.

    On the contrary, Ao Yi, the mother of the dragon, relied on the cultivation method inherited from the blood of the dragon clan, supplemented by the essence and blood of the ancestral dragon, so that the physical strength first broke through the quasi-sage, and then cut the corpse.

    Qing Tongjun certainly knows the existence of vitality, but only a small number of people can absorb it, which has no effect on the cultivation of immortality, and usually doesn't take it seriously. Only now did he realize that without the consumption of many immortals, the concentration of vitality in the void is actually 100%.  It was so amazing that it was even saturated, and the excess was discharged into the chaos along with the exhaust gas of chaos.

    "The seven dharmas are completely cut off. The next step is to inscribe the laws on the dharma and the deity, and then integrate the eight bodies. Huh? This seems to be a derivative of the way of the law?"

    While Qing Tongjun was wondering, he suddenly heard a voice: "Martial Dao and Immortal Dao are also variants of the Dao of Law, but they are not the complete Dao of Law. In the prehistoric world, the only one who truly achieved Hunyuan with the Dao of complete Law is Luo Hu  , even Houtu, also went in the wrong direction, first achieved the Hunyuan with physical strength, and then the Yuanshen became the Dao.¡± (Remember the website website: www.hlnovel.com
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