Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in oicq.net -> Horror -> Ziyang

Text Chapter 342: Shrine of Life

Previous page        Return to Catalog        Next page

    Ah Jiu suddenly realized after reading the Bing characters that Mo Wen had brought back. There were more than a hundred spiritual seeds brought back by Mo Wen. They were of various types and had complete five elements. Any one of them would be a rare treasure of heaven and earth. Waiting for the spirit seeds to be found.  When the things are grown and the Qi is practiced by taking it, it should be able to eliminate the turbid odors of the world in the body. Once the mundane odors are eliminated, you can calmly get out of the confinement.

    "I have no intention of flying to heaven, but I want to escape from my imprisonment and be by your side." Ah Jiu nodded happily.

    ¡°Chinese stone into earth as soon as possible and sow all the remaining spiritual seeds.¡± Mo Wen spread the word again.

    Ah Jiu nodded repeatedly when he saw the words, and then said, "It's cold here. You should leave the mountain to avoid the cold. You don't need to worry about me. You can visit the mountain every year."

    "I can't leave." Mo Wen said.

    "I know your thoughts, but I feel uneasy when you are freezing outside the confinement." Ah Jiu said.

    "If I leave, who will make it rain for you?" Don't ask for imitating rumors.

    Ah Jiu's mood instantly dropped when he saw the word. All the spiritual creatures in the prison need rain to nourish them. If Mo Wen leaves, no one will make the skink rain.

    "Spiritual creatures grow at different speeds. I don't know when and how long it will take to get out of trouble and see each other again." Ah Jiu murmured in a low voice.

    "We have a long time to come. I think we will never get together again. You and I are already very lucky." Mo Wen comforted.

    Ah Jiu nodded at the word and stopped talking.

    When night came, Mo Wen returned to the cave where Shi Longzi was. The cave was divided into two layers: inside and outside. Skink was located on the inside of the corner and was very warm. Mo Wen stayed outside and was still very cold when the mountain wind blew.

    Mo Wen sat quietly and thought for a night. He left the snow mountain early the next morning and traveled several hundred miles eastward. From an intersection in the west of the Qiang area, he built a low shrine with surrounding bluestones.  A stone tablet was erected with the words "Ah Jiu Appearing Spirit" engraved on it.  Then take a piece of bluestone, cut it flat and hollow it out, leave a mouth on it, and engrave it with the following words: "Put in a letter to ask for help, and the gods will bless you."

    After doing this, Mo Wen returned to the top of the mountain. The temple was built previously to allow Ah Jiu to receive the incense in the world. The incense in the world can not only atone for Ah Jiu's sins, but also accumulate virtue for him.  The reason for doing this is to get Ah Jiu out of trouble as soon as possible, and also to have an explanation to God. After all, Ah Jiu made a mistake. Even if he takes off his vulgarity, he still cannot escape his guilt. Whether he can fly in the daytime is second.  He was worried that Taoist Aunt Caiyi would catch Ah Jiu back one day when he escaped from trouble.

    After handling the trivial matters, Mo Wen once again began to develop the inner alchemy method, excluding the alien methods of condensing elixirs. He transferred his attention to the outer alchemy method, trying to learn from the outer alchemy method. The essence of the outer alchemy method is to smelt the five elements, and the five elements come from  Yin and Yang, inner alchemy absorbs the energy of yin and yang rather than the energy of the five elements. It is closer to the origin than outer alchemy. Since the objects of smelting are different, it is impossible to learn from the source of its spiritual energy. The only thing that can be used for reference is "fire."  "

    In order to achieve the outer elixir, it must be smelted with fire. The outer elixir can use real fire, but the inner elixir cannot be achieved. Human beings are flesh and blood and cannot withstand real fire, but the inner elixir must use fire to smelt the yin and yang.  Qi, why is fire?  Where does fire come from?

    There is only one type of fire that can be hidden in the body, and that is the two-flavored true fire used by the Nanhai Dragon Clan. However, the two-flavored true fire is hidden in the bloodline of the Nanhai Dragon Clan. Ordinary Taoists do not have dragon Clan bloodline, so it is impossible to hide fire in their abdomen.

    At this point, enlightenment has entered a dead end.

    The snow-capped mountains are pure and undisturbed. It is peaceful and far-reaching. A few days later, Mo Wen once again became enlightened. The center of the five internal organs is fire, and fire can be the mind. The heart is fire, and the mind is fire. The fire of the heart should be used to smelt the outside world and absorb it.  The Yin belongs to spiritual energy.

    ?????????????????????????????????????????????????????????????????????????????????????????????????????????????OUT off. You feel dry and buoyant. This is a sign of declining yin and excessive yang, which means that the yin and yang in the body are out of balance and the yang qi is too strong.

    At this point, enlightenment once again encountered obstacles.  Inner alchemy is more complex than outer alchemy. External alchemy only requires fire, but inner alchemy also requires "water" to calm the positive aura absorbed from the outside world.  What is water and where does it come from?

    In the past, spiritual practice followed the path of refining essence into qi, refining qi into spirit, and refining spirit into emptiness. Men¡¯s essence was refined into vitality to strengthen the soul.  Don't ask if the rewarded soul will be harmed. The method of refining and transforming qi is of little use to him. After thinking hard for several days, he finally became enlightened again. He has never overthrown the inherent method of qi training. In fact, the current method of qi training is related to Waidan.  The inner alchemy technique has nothing to do with the current Qi training method. It must be completely overthrown and rebuilt, and it must not be "renovated" or "expanded" from the original basis.

    Among the five internal organs, kidney belongs to water, and kidney water can be used to buffer the yang breath absorbed from the outside world.

    After following this method for a few days, the yin and yang in the body returned to peace. Mo Wen secretly "obtained the method" and began to use the heart fire and kidney water to melt the yin and yang qi in the body. After one month, the yin and yang qi in the body began to blend without conflict or offset.

    ??Don¡¯t ask how you feel, just secretly happy.

    As the New Year was approaching, Mo Wen went down the mountain and went to the place where he had piledAfter removing the hundreds of kilograms of the upper cover of the temple, I found a piece of rough paper in the stone box.

    Mo Wen is very happy to see someone actually come here to make a wish. Everything is difficult at the beginning. As long as someone makes a wish and it comes true, the news will spread, and it won¡¯t be long before Qiang people come here to offer incense.

    Mo Wen originally thought that the rough paper would be written in Qiang language, but he did not expect that it would be rough Chinese. After thinking about it, he was relieved. What he was engraving was in Chinese, and Qiang people who did not understand Chinese could not understand it.

    After reading the two lines of handwriting written in charcoal, Mo Wen couldn't help but smile bitterly. This was a Qiang man named He Husa who asked the gods to give him a lot of money and a beautiful wife.  Which god would allow him to grant such a formless request?

    After a wry smile, Mo Wen decided to let him get his wish. He found this Qiang man based on the area he mentioned. He was an out-and-out lazy man. He didn't even prepare enough pasture for his family's sheep in the winter.  A skinny sheep was trapped in the sheepfold and howled with hunger.

    ???????????????????????????????????????????????????????????? off out of the Taoist Temple and gave him all the money that Lao Wu had brought with him.

    Mo Wen went down the mountain this time to replenish dry food and buy commemorative items. When he arrived at the border town, he saw that the town was desolate. Originally there were hundreds of households, but now only half of them were left. Many of the houses were empty.  , only dilapidated courtyard walls and empty shabby houses were left.

    There were no diners in the only wine shop. The owner still remembered Mo Wen, a Taoist priest who spent a lot of money. He greeted Mo Wen happily when he came in. Mo Wen explained what he needed, asked where the coffin shop was, and turned around to go out.

    After buying back the memorial items, there were diners in the shop. The diners were two policemen who came to collect rent and collect taxes. Mo Wen sat down by the window and ordered a pot of wine. While he was drinking, he listened to the story.  Two messengers talked.

    These two police officers seemed to have not completed their duties. They kept scolding the people here for being unruly. After scolding the people, they started to scold the township contract for being perfunctory. After scolding the township contract, they started to scold the government for sending a hard worker. After scolding the government, they finally started to talk about the war in the East.  After listening for half an hour, Mo Wen had a general understanding of the development of the war. The scale of the war this time was even more tragic than that of the three northeastern counties. Tens of thousands of people were killed and injured at every turn. Monsters were everywhere in the troubled times, and evil things were rampant.  Poison appears in the world, and demonic dragons wreak havoc.

    It is true that Liu Shaoqing was overjoyed with his success, but when he led the troops in battle, he always set up camp in front of the battle, and he also charged ahead when facing the enemy. He had a high prestige in the army, and his army had already attacked the southwest of Minzhou, which is Wuliang Mountain.  In the west of the area, it is not far from Yecheng.

    Ye Xiaoyao may have failed to mobilize the army in the Jin State. The Jin State had not sent out troops before. After the Yellow River froze, he went north on the ice and recovered Xiyang County and Qingping City, and then stood still again.

    The State of Yan took the opportunity to invade several state capitals in the Northeast, but they were unlucky. A plague broke out in the army. Later, there was a mutiny in the army, and 20,000 cavalrymen killed each other. In the end, only a few hundred cavalrymen were withdrawn.

    He was confused when he spoke, but not when he heard. Mo Wen guessed the truth of the matter based on what the police officer said. When Liu Sheng took over from him and took charge of the Eastern Expedition, he brought many zombies with him. The so-called plague and mutiny  It is very likely that Liu Sheng released the zombies. His zombies are all carrying corpse poison. If bitten by them, they will become walking corpses. Fortunately, walking corpses cannot spread corpse poison, otherwise the situation may get out of control.

    ??????? Mo Wen didn¡¯t hear Liu Sheng¡¯s name from the people who sent her. The person they mentioned as the leader of the Zhao Kingdom was a beautiful and beautiful princess. This person must be Liu Sheng, but outsiders don¡¯t know.

    In addition, Taoists from Shangqing and Yuqing also joined the world in large numbers. They did not enter the palace, nor were they sent by officials. They just traveled around the world, rescuing people in distress and fulfilling their duties as Taoists.

    Under the melee, the people suffered the most, but they became numb after getting used to it. Cannibalism was no longer unusual. Selling children and girls was common. A girl could not exchange for two stones of grain. "Fragrant meat" was openly sold in butcher shops.  , the so-called fragrant meat is human flesh, pork costs ten yuan a knife, fragrant meat only costs three yuan.

    Sometimes it¡¯s not just the common people who are numb. Mo Wen is also a little numb. This kind of numbness is not indifference, but helplessness. His vocation is to research and create the inner elixir method, and other Taoists are responsible for external matters.

    After the shopkeeper prepared the dry food, Mo Wen paid the money and went out. After dark, he found a high place, burned sacrifices, sang scriptures, and paid homage to his deceased family members from a distance. At this time of year, he would worship his ancestors. This year, in addition to paying homage to his deceased family members, Mo Wen  family, and poor Lin Ruochen.

    After returning to the mountain, Mo Wen told Ah Jiu what he saw and heard. Although it was a long story, it still took three days. By this time, a large number of spiritual beings had been born in the prison. Due to the short time, only a few were born.  Spiritual beings grow up, but only a few bear fruit.

    During the peaceful years in the mountains, Mo Wen did the same thing every day. Being able to stay with Ah Jiu made him feel very peaceful. In the blink of an eye, it was another half year and another summer. As time went byAs time went on, Mo Wen found that his inner alchemy practice had not made any progress, and had stopped at the blending of spiritual energy. A large amount of spiritual energy gathered in the sea of ????qi but could not condense into an elixir.

    The spiritual energy in the sea of ????qi is in a gaseous state. This kind of spiritual energy cannot withstand consumption. Only by condensing the spiritual energy into a solid golden elixir can the spiritual energy be accumulated and used at critical moments without risk of exhaustion.

    After thinking hard for a long time, Mo Wen vaguely discovered the problem. Living in the world depends entirely on essence, energy, and spirit.  The inner alchemy method cannot be limited to the practice of spiritual energy. The inner alchemy is not simply condensed by spiritual energy. There should be essence and spirit in it. The essence, energy and spirit are like three chariots pulling the shaft. If you want to move forward, you cannot rush forward with one chariot and two chariots.  If you don't move forward, you should move forward with all three.

    "If the inner elixir is mixed with spirit, then after the inner elixir is achieved, it will have the spiritual consciousness of the practitioner, just like a baby derived from the original spirit, and the way of the inner elixir is also the way of the Yuanying
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report