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Chapter 454: Public rectification

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    Perhaps it was God's blessing, but just as Emperor Gohanayama expected, his condition improved slightly after subsequent treatment.  So in the first month of the tenth year of Kaiyuan (1632), he appointed Hideho as regent, and he would look for an adoptive heir from the clan at the right time.  This was the first time since Fujiwara Ryobo was officially declared a regent in the eighth year of Sadan 8 (866) that a relative of the imperial family served as regent for the first time in nearly 800 years. He nominally presided over the court together with Toyotomi Hideyori, who served as Kanbai.  By squeezing out the ministers headed by the Guan family, the remaining power and status of the ministers were also squeezed.  From the Guan family down, including the Qinghua family, the minister family, the Yulin family, the Ming family, and the Ban family, the families composed of the above families are called public families, and the heads of each family are also given corresponding official positions according to their family rank.  In fact, after the Battle of Aizu, Hideho began to continue the practice of the Hideyoshi era, giving the family pedigree of "Seikasari" (i.e., "Samurai Seikake") to lineage and powerful outside names, which is equivalent to the family pedigree of the public "Seikake" family.  Improve the reciprocal system between the military family and the public family. ????????????? In the 18th year of Keicho (1613), when Kikutei Seiji assumed the position of Guanbai at Tsinghua Family, Hideho deliberately disrupted the hierarchical order within the public family, thereby weakening the power and status of the public family.  After the shogunate was established, it strengthened its ties with the ministers through wooing, coercion, marriage and other means to bind the public and the shogunate.  Especially after the "Osaka Formation" ended, Hideho forcibly promoted the samurai lords to the ranks of public ministers. Although they were still in the lower-level "famous masters" and "half-family", the trend was inevitable.  In mid-March, Konoe Nobuhiro, the elder of the Fuji clan and right minister (the fourth son of Emperor Goyosei, the nephew of Emperor Gohanashama, and the adopted son of Konoe Nobuin), made a speech on Dainagon Ichikanya (the sixth son of Emperor Goyosei, the sixth son of Emperor Gohanashan).  The emperor's nephew and the adopted son of Ichijo Naiki), the head of the Kujo family, Kujo Tadayei, and others could not bear the pressure of Fushimi Palace and the shogunate, and intended to support Prince Takamatsumi Yoshihito, the seventh son of Emperor Goyosei and the nephew of Prince Gohanashan, as the crown prince.  and won some public support.  However, Prince Haohito only wanted to be a peaceful prince, and secretly made friends with Mitsuhito, Hideyori and others. In addition, he was afraid of the power of Fushimi Palace. Therefore, on the surface, he expressed appreciation for the support of the ministers, but secretly reported on Fushimi.  In the palace, Hideho discussed the action with the disciples and important ministers.  On the sixth day of April, Prince Haoren summoned a group of ministers to Takasong Hall on the pretext of discussing important matters. Immediately, Princes Xianren and Qingren arrived with their guards and arrested them on charges of conspiring to kill the king and abolition of the throne without authorization.  These ministers, who had never seen such a formation before, dispersed in a hurry. The guard Nobuhiro even hid in the inner hall in panic. Prince Xianren led his soldiers in to arrest them. Some who tried to resist were killed on the spot by Prince Qingren.  For a time, there were flashes of swords and shadows in Gaosong Hall, and wails were everywhere.  Seeing this scene, Prince Haoren was both happy and frightened. Without any words from others, he announced to become a monk at Renhe Temple the next day, and he became Prince Mingjuefa later.  Hideho petitioned Emperor Gohanayama to give the court a special title, Changtokuin.  At the same time, Prince Masahito, the other son of Emperor Goy¨­sei, was ordered to become a monk at Nanzen-ji Temple and became Prince Kenry¨­h¨­.  From then on, it was no longer possible to practice Houyang's lineage.  Five days later, on the Rokujo River, eighteen public nobles including Konoe Nobuhiro and Kujo Tadayei were beheaded, and more than ninety people including Ichijo Kaneha were exiled to various places.  This incident occurred in April (also known as "Mao month") and was called the "Mao month incident".  At this point, the foundation of the public house was completely destroyed, and Hideho also carried out reform of the public house in the name of regent, which was called "public house renovation" in history.  Prior to this, after nearly a thousand years of development, the Fujiwara clan used marriage, adoption and other means to rely on the "myth of the two gods' promise". That is, when the grandson came, the ancestor god of the Fujiwara clan, Amaterasu, was ordered to follow Amaterasu.  When Er Yi Zun came to the country, Amaterasu and Tener Yane made a promise, with the latter assisting the first god in the Taijin Palace, almost monopolizing the public affairs.  Among the six major public families, the Guan family and the Tsinghua family, which monopolize the Taizheng ministers and Guan Bai, are especially respected.  The Shoseki family includes five families: Konoe, Kujo, Takaji, Nijo, and Ichijo. They are all Fujiwara Kita family Mido-ryu. Among them, Takaji is the Konoe branch, and Nijo and Ichijo are the Kujo branch. Therefore, Konoe and Kujo are respected.  The Qinghua family includes Sanjo, Saionji, Tokudaiji, Kuga, Hanazanin, Osaimikado, and Imadegawa seven families. Among them, Sanjo, Saionji, and Tokudaiji belong to the Fujiwara Kita family Kanin style, and Hanasanin and Osaimikado belong to the Fujiwara Kita family.  Shimi-ryu (a branch of the Mido-ryu), Hisaga is a Murakami Genji, and the ancestral Genjifang is the adopted son of Fujiwara Shit¨­, and is closely related to the Fujiwara Kita family Mido-ryu; Imadegawa is a branch of Saionji Temple, so it is ranked last.  The so-called Yono myth of the two gods was actually born in the middle of the eleventh century due to the reality of the Seki family's imperial family. The Fujiwara family relied on the reconstruction of the myth to emphasize the legitimacy of their own notification.  The focus of Hideho's reforms was to weaken the legitimacy of the above-mentioned two major personalities, and then completely peel off this powerful family that was parasitic on the imperial family.  First, let¡¯s take a look at Fujiwara¡¯s historyThe Teng family's contempt for the imperial power and accusation of violating the promise of the ancestors; then, on the grounds of participating in the rebellion, the Zhu ware table plate (the token of the elder Teng family), the seal of the elder Teng family, and the Fuzhuang coupon were  (The land certificate received by the Shoseki family) and other utensils as well as Higashi-sanjo-den, the main residence of the Shoseki family, were taken over from the Konoe family.  Not only that, they also directly demoted Konoe, Kujo, Nijo, and Ichi to civilian citizenship. However, they spared the Takashi family who did not participate in the rebellion and were still allowed to retain the Seguan family status. Among the public members who were demoted to civilian citizenship, they were from Takashi.  The Si family can also return, but they can only be ranked at the bottom; Subsequently, Konoe Suingji was ordered to return to the Kondegawa clan, and he was still the minister of Taizheng.  The elder of the Fuji clan is located before the Takashi clan.  In the same year, in order to control the local area, Prince Takahito, the third son of Hideho and Kikuhime, and Prince Haruhito, the son of Kikuttei Mochiko, were demoted.  The former was changed back to his original name Toyotomi Hidetaka, and his fiefdom was reduced to 150,000 koku in Hokuyamato (Shinjo). He was promoted to the throne and inherited the Yamato Toyotomi clan; the latter was changed back to his original name Toyotomi Hideharu, and his fiefdom was reduced to Izumi (Kishiwada) 10  20,000 shi, promoted to the throne of power, and given the title of "Shengguan family", becoming the spokesperson of the Xiubao clan in the public sector.  In addition, the Kii Toyotomi clan and the Owari Toyotomi clan (Toyotomi Hidebo accepted Toyotomi's real surname, but declined to change the Miao name and still used the Miao name of his grandfather Miyoshi) were also included in the Shokan family.  Judging from the ranking, they are the Kii Toyotomi clan, the Yamato Toyotomi clan, the Owari Toyotomi clan, the Imadegawa (Kikutei) clan, and the Takaji clan.  As for the Seika family, Hanashan-in and Osaigomon from the Mido-ryu family were all implicated and included in the re-established Meishin family (the old minister family, Habayashi family, Mei family, and Han family were disrupted and the minister family and Mei Chen family were re-established)  ; The Murakami Genji represented by the Kuga family once held the title of elder of the Genji during the Warring States Period, and was dissatisfied with Hideho's seizure. Because the Kawachi (Seiwa) Genji represented by Hideho regarded themselves as orthodox, they simply demoted him to a civilian status;  Sanjo, Saionji, and Tokudaiji, after the Kondegawa clan interceded, except for Sanjo, Saionji was able to retain the family status but ranked last, and Tokudaiji was demoted to the minister's family.  The additional Tsinghua families include the following five families: The Mori clan, the grandson of Hideho, was originally a courtier of Oe, and was given by the Toyotomi courtier; The Kamao clan, a relative of Hidebo, was originally a Fujiwara courtier, and was given by the Toyotomi courtier; The Maeda clan, a local powerful feudal lord  , Sugawara courtier; Yuuki clan, Hideho's in-laws, formerly Fujiwara courtiers, given by Toyotomi courtiers; Kyogoku clan, Hideyori's in-laws, Nakamiya Kyogoku Tsuneko's natal family, originally Utagen clan, given by Toyotomi courtiers.  In fact, after the imperial status was returned, Hideho began to take back all the surnames Toyotomi and Hashiba that had been indiscriminately given during the Hideyoshi period, and only gave them to a few daimyo who were actually related by blood or marriage.  Therefore, the inclusion of the Mori and Kyogoku families into the Tsinghua family and the conferment of the Toyotomi clan can be regarded as a reaffirmation of their status.  The Qinghua family status given to the three families of Maeda, Kamao, Yuuki and the Riku Daimyo was mostly due to their compliance with the decrees issued by the shogunate, especially their thorough implementation of the "Yongning Twin Orders".  After this "public rectification", Fushimi Palace established its dominance over the public family, and the integration of public and military affairs was further deepened. It can be said that Hideho has reached the pinnacle of power. Even back then, "This world is my life, and the moon is full."  Fujiwara Michizhang is also hard to match, and all of this is due to his own incomparable power, rather than relying on so-called relatives, which is even more unreasonable.
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