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Text Chapter 9 Three Times Three Levels Refine Yourself and Build Your Foundation

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    Yin Zhiping didn't know that Liu Linglong and the man hiding in the dark had secretly photographed his license plate number with his mobile phone, hoping to find out his identity through the license plate number.  But even if he knew it, he didn't bother to pay attention.  He believes that with his current strength, there are very few people in the world who can threaten him.

    After driving back home, he drank a glass of water and took a short rest. After washing up, he turned off the lights and turned his cell phone to silent. Then he sat cross-legged on the bedside, purged away distracting thoughts, and began to practice the teachings taught by Yun Meng.  "The True Dharma of Heavenly Illusion".

    This method is one of the four Mahayana magic methods that have been passed down from ancient times by the Lihen Heavenly Palace in the Taixu world.  The cultivation methods in the Taixu world are divided into three levels, namely Hinayana, Middle Vehicle, and Mahayana. As the saying goes, "there are three vehicles in Dharma."

    The so-called Mahayana method is a wonderful method that can directly lead to immortality. It also includes all the steps and exercises from the initial stage of self-refinement and foundation building to the final stage of Shangguan Immortal Technique of refining the gods to return to the void. It can be followed step by step.  Cultivation from mortals to immortals.

    The Principle of the Middle Vehicle is the Zhongguan Immortal Technique that only reaches the level of refining Qi and transforming into God. At most, one can cultivate the Yuan Shen and achieve a human-immortal realm where one can stay young and live for thousands of years, but it cannot achieve immortality or immortality.

    The Hinayana law only has the first-level immortal technique of refining and transforming qi. After practicing it, it can only lead to less illness and longer life. At most, it can form a golden elixir, cultivate a Yin spirit, and become a ghost or immortal after death, or just a ghost.  Some magical powers and spells have no way of extending life at all, and are not the right way to practice.

    There have been countless Taoist teachings in the Taixu world since ancient times, but only those Taoist teachings that directly point to immortality can be called the supreme Mahayana.  In a spiritual sect.  It is extremely remarkable to have a Mahayana magic method as a subduing method.  And the Heavenly Palace of Lihen can possess four great Mahayana magics.  It can be seen from this that his strength is strong and he is also a famous spiritual sect in the world of Taixu.

    It is already the third day since Yin Zhiping returned to the real world, but he has not yet started practicing the "True Method of Heavenly Fantasy".  In fact, it's not that he doesn't want to practice, but that after Yunmeng replenishes his Nine Yang Dzogchen skills, he first needs to get familiar with it and master his own power.  Moreover, before formal practice, one must first adjust one's physical condition.  This is the stage of self-refinement and foundation-building before formal cultivation.

    The way to become an immortal is to practice the three levels of immortality.  These three levels are the First Pass Immortal Technique that refines Qi and transforms it into God, the Middle Pass Immortal Technique that refines Qi and transforms it into God, and the Shangguan Immortal Technique that refines Qi and transforms it into spirit.

    Before formal practice, there is still a stage to lay a good physical foundation.  It is called refining oneself and building the foundation.  This is not considered a formal training step, and there are no specific exercises. You can even do it without practicing. The main thing is to take good care of your body and make preparations.  It is very simple to say, but there are also a lot of details in it.  It's not something to be taken lightly.  After all, cultivation is not something you can just play around with, nor can you just start practicing immediately. A lot of preparations need to be made before formal cultivation.

    Refining oneself and building the foundation is this preparatory stage, which requires cultivators to make up for deficiencies, repair deficiencies, and strengthen the foundation and strength.  Refine the body¡¯s three treasures of essence, qi, and spirit.  Refined and nourished to be full and abundant, reaching the "three perfections" standards of energy, energy and spirit.  This is like laying a good foundation before building a tall building.  So this step can also be referred to as foundation building.

    This title is the same as the title in some fairy tales and novels that Yin Zhiping has read before, but the concept is definitely different.  In the novels he had read, although foundation building was mostly in its infancy, one foundation building was often very impressive.  Moreover, being able to build a foundation is already very difficult. It is a goal and state that is difficult to achieve.  The protagonist often has to spend anywhere from decades to hundreds of years in order to reach the foundation-building stage.

    But the foundation of cultivation in the Taixu world is completely different from what he understood from the novel.  In the world of Taixu, foundation building is just a preparatory stage before formal cultivation. As long as you train your body well and make all the preparations, it will be fine.  Very simple and easy to get through.

    Because it usually takes a hundred days to build the foundation, this foundation building period is also called the "hundred-day foundation building".  It only takes a hundred days, which can be said to be very short compared to the decades he used to read novels.  However, not everyone needs a "hundred days". Some may need a longer period, while others may need a shorter period.  But at the longest, the time spent at this stage will not exceed one year.

    In fact, it is very easy to achieve the three perfect standards of energy, energy, and energy. In many major sects of practice, you only need to take a pill to solve the problem.  Ordinary people just need to eat well, drink well and rest well. After a period of time, they can adjust their physical and mental state.  It can be said that it is very simple.  But in the stage of self-refining and foundation-building, the most important thing is not the physical aspect, which is easy to do. The most important thing in this stage is ""self".

    Cultivation focuses on the "double cultivation of human nature and life". The so-called "xing" refers to the realization of the nature of mind; "life" refers to the life of the body.  In layman's terms, it means that both "body" and "mind" must be practiced.  The same is true in this foundation-building stage. Refining oneself is actually ¡°refining the heart.¡±  If you only train your body but not your mind during the foundation building stage and do not lay a solid foundation, it will leave great hidden dangers in your future cultivation.

    The way to train oneself is to cut off the sound and color, avoid social interactions, make the ears and eyes pure, and eliminate distracting thoughts before they arise.  It means to wipe away the distracting thoughts and dirt from your thoughts, making them spotless.  Only by watching and listening again, with a clear mind and few desires, can we better cultivate our essence, vitality, and soul, and reach the realm of the Three Perfections.

    To put it simply, self-refinement is to achieve true peace of mind.  If the mind is not calm and there are always distracting thoughts, it is impossible to enter the state of cultivation.  If you don't take this into consideration, if you practice forcefully, you may have illusions and become possessed by distractions in your mind.

    In Yuan Mirage Bead, Yunmeng once told him that in the world of Taixu, formal disciples of many practicing sects must first experience a mental tribulation illusion to test the disciple's character before they can start to pass on the Taoism.  This is actually the self-refinement in the foundation-building stage. If you can pass the test and temper your mind, you will be able to meet the requirements of formal practice.  As long as you can pass this level, the three physical standards will come naturally and be easily achieved.

    In addition to these physical and mental aspects, there are other preparations to be done during the foundation building stage.  When practicing different techniques, there are often some unique and special requirements, such as the coordination of weather and geography.  Some exercises require that they can only be practiced at night and not during the day, and some are more precise to specific times of the day.  In terms of the place of practice, many exercises also have different requirements, including deep mountains, caves, old forests, or places filled with fire and water, to name a few.

    ????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? As it is a time of day and geography, as long as it is in a quiet and undisturbed place, and any time is fine for cultivation.

    The most important aspect of Tianhuan Zhenfa in the foundation building stage is the training of the mind, which is also more demanding than other techniques.  Because this method is based on illusion, it is easy to be confused by illusions at the beginning of practice. Therefore, if your character is not up to standard, you will not be able to practice at all, and you will not even be able to get started.

    PS: Thank you to book friend "solen" for your monthly vote.  Thanks to the book friend "Tianya DK Haizi" for the reward.

    Thanks to the two book friends "DreamMaker" and "Master Universe Mandrill" for the magic cake.
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