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Text Chapter 63 The Scholars

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    Du Rui wrote a letter requesting orders for the Western Expedition. As the emperor, Li Xian had already issued the order. Although Li Xian has not yet taken charge, he does not have no power in his hands.

    When Du Rui formulated the new cabinet system, he took into account the issue of military power and completely delegated military power to the cabinet. While he was in office, he could still ensure that the status of the royal family would not be endangered, but what about his future successors?

    What will happen in a hundred years?

    Du Rui could not guarantee that every chief minister of the cabinet would be as loyal to the royal family as he was, so when dividing powers, the power to command the army was in the hands of the cabinet, but he left this right to issue mobilization orders for war.  The emperor.

    In other words, no matter how powerful the power of the cabinet is in peacetime, the sole commander-in-chief of the millions of soldiers of the Tang Empire can only be the emperor of the Tang Empire. This cannot be violated by anyone.

    After the Holy Order was issued, the entire Tang Empire immediately took action. The Tang Empire had been at peace for a long time. Although the army had sent troops to Egypt before, in the eyes of the people of the Tang Dynasty, it was just a small-scale war to expand territory.  It would not attract their attention, but this time it was different, because the order issued by the court was for general mobilization.

    After these years of sorting out, the Tang Empire has long been transformed into a high-performance machine. With an order issued, all departments of the entire empire immediately started functioning.

    The troop deployment orders, logistical reserve work, everything was operating in an orderly manner without any panic. Du Rui saw all this and couldn't help but feel a little proud.

    This is the result of his many years of hard work. This empire will no longer become confused because of a certain person's will or a sudden order. All procedures and every step seem to have been prepared long ago.

    As preparations gradually progressed, the time for Du Rui's expedition was also put on the agenda. During these days, Du Rui was busy controlling everything in the cabinet, and also discussed post-war work with cabinet members.

    Once the goal of eradicating the Great Eclipse is achieved, millions of square kilometers of land will be created out of thin air in the Tang Dynasty. These lands need to be managed by someone, and some more practical bills need to be formulated. Du Rui is short-witted, and he cannot do it.  After everything is arranged, it is most appropriate for an efficient work team to take charge of the overall situation.

    " Du Rui is about to go on an expedition, but before he goes off, he has one more thing that must be arranged, and that is his many children.

    After all, Du Rui is not a god. He cannot predict the final victory before the war begins. Everything on the battlefield is subject to change. No one knows what kind of rain will fall on that cloud. Once there is a deviation, it will be very dangerous.  It may be a point of no return.

    ¡°And this time Du Rui¡¯s opponent is Yazid I. This is not an easy opponent to deal with. He is even more difficult to deal with than the previous Ibrahim Mohammed.

    Before Muawiya's death, he used strong tactics and the powerful military force at his disposal to interrupt the traditional Arab and Islamic practice of deciding new leaders through chief discussions. He designated his son Yazid as his  heirs, thus establishing the first Islamic dynasty.

    On the surface, Muawiya still maintained the traditional practice of letting the chiefs "choose" his son as their successor and swear allegiance to him.

    After Mu'awiya's death, Yazid was proclaimed the new caliph, but Yazid faced opposition to the establishment of the dynasty from many Muslims who insisted on choosing someone else as caliph who was not related to Mu'awiya.  .

    The first thing Yazid I faced was Hussein ibn Ali, the great-grandson of the Prophet Muhammad. Hussein was the son of the assassinated fourth caliph Ali ibn Abi Talib and his brother.  Hassan ibn Ali also briefly claimed to be the caliph.

    In the eyes of many Muslims, Hussein, as a direct descendant of Muhammad, is the natural caliph.  The Muslims of Kufa, Iraq, Ali's stronghold, expressed their support to Hussein in his bid for the caliphate.  With this support, Hussein decided to challenge Yazid and marched from Mecca to Kufa.

    When Hussein arrived near Kufa, he found that he had greatly overestimated Kufa's support for him. On the contrary, Kufa's garrison persisted in opposing him.  An army of several thousand men sent by Yezid blocked his path and followed him as he retreated.

    Hussein had only seventy-two men, plus women and children.  It is said that Hussein and his men were extremely brave during the battle. In the end, he and his men were all killed, and the women and children were captured.

    Hussein¡¯s death did not dampen the determination of those Arabs who were accustomed to choosing leaders through consultation rather than family traditions to oppose Yazid I.They refused to be loyal to Yezid I.  Some of Muhammad's companions, such as Abdullah ibn Zubair, refused to recognize Yazid I as the caliph.  Abdullah ibn Zubair proclaimed himself Caliph and revolted in Hijaz, the former center of the Islamic Empire.

    In the original history, Yazid I was infected with the plague and died of the plague when he besieged Mecca, but this time he was obviously much luckier, and he is still alive and well until now.

    Although he took over the power from his father, Du Rui would not think that Yazid I was a second-generation ancestor. Although many documents in later generations said that Yazid I was an incompetent ruler, but Yazid  During his reign, I vigorously continued the policies of his father Mu'awiya, ensuring that many people served him.

    He strengthened the administrative structure of the empire and improved the military defense of Syria, the base of the Umayyad dynasty.  He reformed the fiscal system, eased taxes on some Christian groups, and abolished the tax-free privileges of the Samaritans.  In addition, he was also very concerned about agriculture and improved the irrigation system of the Damascus Oasis.

    Du Rui will not underestimate such a powerful opponent. Moreover, although the Umayyad Dynasty has suffered repeated defeats due to repeated military attacks by the Tang Dynasty, its strength is still there, and their rule in West Asia is still very stable, and their military strength is  It is still second only to Datang in this world.

    When fighting against such an opponent, Du Rui could not guarantee 100% about the final outcome. Although he seemed confident in front of Emperor Li Xian and his colleagues, he still had to worry about the eventuality.  Be prepared in advance.

    Du Rui is now forty-two years old and has given birth to a total of thirty-two children. Among his colleagues, he does not have the most children, but in Du Gou, Du He's unsatisfactory general Lai Guogong Du Ruhui  When this family was almost extinct, Du Rui's credit for spreading the branches was really not small.

    He has many children, and Du Rui, like all parents in the past and present, is most worried about the education of his children. Previously, Du Rui was too bothered by state affairs to take care of it. What he was most worried about was the appearance of one or two dandy children among his children, which would harm the children.  folk.

    Although Du Rui worked hard step by step and only achieved status for a few days, his children are different. They have been well-fed and well-fed since childhood, and they have enjoyed all the glory and wealth. How can they understand what it is like to endure hardship.

    Fortunately, Li Chengqian deposed him and left Chang'an. After arriving in Duling, he finally had free time to teach many of his children personally.

    China has a long history. Whether they are from a wealthy family or a poor family, all of them have always attached great importance to family education. Everyone in the world teaches their children to cultivate their moral character in order to "order the family, govern the country, and bring peace to the world." Although in later generations, this  This education method is often criticized, but it also leaves behind many valuable experiences.

    For example, Zhuge Liang, the prime minister of the Shu Han Dynasty, was a very popular minister. He had been in charge of the government of the Shu Han Dynasty for decades, but his education work for his children could be regarded as a model for all dynasties.

    Zhuge Liang served the country and the people throughout his life, was self-denial and devoted to public service, and set an example for future generations.  He taught his children to have lofty ambitions, and when he was fifty-four, he wrote the famous "Book of Commandments" to his eight-year-old son Zhuge Zhan.

    "The conduct of a gentleman is to cultivate one's character through tranquility, and to cultivate one's virtue through frugality. Without indifference, there is no clear ambition, and without tranquility, one cannot go far. To learn, one must be still, and then one must learn. Without learning, one cannot broaden one's talents, and without one's ambition, one cannot achieve success.  Study. If you are arrogant and conceited, you cannot sharpen your essence, and if you are impetuous and impatient, you cannot cure your nature. Years go by with the times, thoughts go with the sun, and then they become withered. Many people do not take on the world, and they stay in the poor house with sadness. What will happen to them!"

    What it means is that people with high moral character and both ability and political integrity should use tranquility to cultivate themselves and use frugality to cultivate their moral character.  If you don't look down on worldly fame and wealth, you can't express your ambitions, and if you don't think quietly, you can't achieve lofty goals.  Learning requires meditation, and knowledge requires learning. Without learning, there is no way to expand knowledge, and without determination, one cannot learn successfully.  If you are indulging in laziness, you will not be able to strive for progress; if you are intolerant, irritable and aggressive, you will not be able to refine your character.  Age flies by, ambition fades with age, and eventually the energy is exhausted and knowledge is in vain. Most of them are unable to inherit the ambitions of their ancestors and are not used by society. Are they sadly guarding a poor home?  If you have any ideas at that time, how can you have time to study?

    This is not only a summary of Zhuge Liang's life experience, but also his requirements for his children. Zhuge Liang had high hopes for his children. Later, his children were indifferent to fame and fortune, served the country loyally, and contributed to the country and the country. This is what "tranquility" and "zhiyuan" mean.  ¡± the meaning and value of.

    There are also later generations of Kou¡¯s mother who taught her children to cultivate themselves for all people. Kou Zhun in the Northern Song Dynasty lost his father when he was young, and his family was poor. He relied on his mother¡¯s weaving to make a living. Kou¡¯s mother often taught Kou Zhun to read while spinning yarn late at night, supervising Kou Zhun to study hard and become successful.  Later, Kou Zhun went to Beijing to take the exam and won the Jinshi.  The good news was conveyed to his hometown. At this time, Kou Zhun's mother was seriously ill. Before she died, she gave a painting she drew by herself to her family, Liu's mother, and said: "Kou Zhun will definitely become an official in the future."?If he is at fault, give him this painting!  "

    Later, Kou Zhun became prime minister. To celebrate his birthday, he invited two theater troupes to prepare a banquet for his officials.  Mother Liu thought the time had come, so she gave Kou Mu's painting to him.

    Kou Zhun unfolded it and saw that it was a picture of "Hanchuang Lessons", with a poem written on it: "It is hard to study in Gudeng's class, I hope you can cultivate yourself for all people; the family tradition of diligence and thrift, the kindness of your mother, don't forget it when you are rich and powerful"  poor."

    This was clearly his mother¡¯s legacy. Kou Zhun read it again and again, tears welling up in his eyes.  So the birthday banquet was immediately withdrawn.  Since then, he has been clean and caring for the people, impartial and selfless, and has become a famous virtuous prime minister in the Song Dynasty.

    ??There is also Xu Mian, the official secretary of the Liang Dynasty. He held a high position throughout his life. He was strict with himself, acted fairly and prudently, was frugal and not greedy, and did not buy property.  Most of the salary he received in daily life was distributed to the poor and poor people among relatives and friends, so the family had no savings.

    Some of his disciples and old friends advised him to buy some property for his descendants. He replied: "Others leave property to their descendants, but I leave my descendants clean. If my descendants are virtuous and capable, they will naturally start a family business; if they  If I am not successful, it will be useless even if I leave my property."

    Xu Mian often taught his children to be morally responsible. He once wrote a letter to his son Xu Song, saying: "Our family has been honest for generations, so we usually live a hard life. As for the purchase of property, it has never been mentioned, not only  It's just not a business. The ancients said: 'Leave a whole basket of gold to your descendants instead of teaching them to study a book of scriptures'. After carefully studying these remarks, it is indeed not empty talk. Although I have no talent, I have my own wishes. Fortunately, I follow the ancients  If you learn this lesson, don¡¯t dare to give up halfway. Since I have been in high office for nearly thirty years, some disciples and old friends have tried their best to persuade me to act according to the opportunity when I have the power and purchase the farmland for you, but I have refused and refused.  . Because I believe that only by passing on precious innocence to future generations can future generations enjoy endless enjoyment." Xu Mian's children later became famous sages far and near.

    These are the typical examples of how children have been educated throughout the Chinese dynasties. It can be seen that the characteristics of family education are precepts and deeds, which are subtle and subtle.  Since children are highly malleable, the education of their character is particularly important.

    They will gradually come into contact with the principles that they cannot understand for a while in practice. Only correct guidance can make them go on the right track.  As parents, we always want to leave the best things to our children. In fact, no matter how much money we give them, they are all external things. Only by teaching them to value virtue and do good can we consider their long-term and future needs and truly benefit them at any time.  They can all keep a clear mind, distinguish right from wrong, and choose the right path in life.

    Although today¡¯s education system, after Du Rui¡¯s reform, has become much more developed than before, when it comes to educating children, it is obvious that this kind of family-style education is more appropriate.

    Du Rui himself is a famous scholar. The disciples he taught are now spread across all walks of life in the Tang Dynasty. They either live in temples or serve as pastors in the Tang Dynasty. It can be seen that Du Rui's education method is obviously more advanced than those of those well-educated Confucians.  Many.

    What¡¯s more important is that Professor Du Rui is not rigid when teaching children. He always believes that people go through different stages in their lives from childhood to adulthood.  At different stages of children's growth, the positioning of the relationship between parents and children should be different, and the content and methods of parents' education for their children should also be different.

    The Confucian classic "Book of Rites" says: "Ten years of life are called young and learning. Twenty are called weak and crowned. Thirty are called strong and have a wife~~~~~"

    Before the child is ten years old, that is, in the early childhood stage, the child is still young, and his understanding and discrimination are quite limited, but his ability to imitate is quite strong. Therefore, the relationship between parents and children at this stage should mainly be that of an instructor and a student.  , the role of parents is mainly to teach their children, tell them what is right and how to do it right.  Of course, when appropriate, you can choose a way that children of this age can understand and tell them why this is right and why it must be done.

    "Book of Rites? Nei Principles" says: "The son can eat and teach with his right hand. He can speak. The only male is the female Yu. The male is leather and the female is silk. The number and place name are taught in the sixth year. In the seventh year, men and women sit on different seats and do not share the same table.  Food. After eight years of going in and out of the house and having impromptu meals, the elder will be the first to give way to the teaching. In the ninth year, he will teach for a few days. In the tenth year, he will work as a foreign master, live outside, learn calligraphy, wear no silk jacket and trousers, and become a ceremonial commander.  , I learn the etiquette of childhood day and night, please forgive me."

    According to the records in the Book of Rites, when a child can eat by himself, he must be taught to use his right hand to grab food and eat; when a child can speak, a boy must be taught to use "WEI" to respond.  , if it¡¯s a girl, teach her to respond with ¡°Yu¡±.  "Wei" and "Yu" are both responses. The difference between the two is that the voice of "Wei" is more upright, while the voice of "Yu" is gentle and soft; if it is a boy, he will be given a pouch made of leather, and if it is a girl, he will be given a pouch made of leather.  It is necessary to wear a pouch made of silk for her; when the child reaches six years old, he must be taught to recognize numbers and identify directions; the childWhen they reach the age of seven, boys and girls are no longer allowed to sit at the same table. In ancient times, they sat on the floor. "Different seats" means not sitting on the same mat.

    At the same time, boys and girls are not allowed to eat together. When they reach eight years old, children must be taught to respect their elders in daily life matters such as entering and exiting, sitting and eating, and letting the elders go first and themselves last.  When the child reaches the age of nine, the child is taught how to calculate dates. When the child reaches the age of ten, the boy is sent to study abroad, where he learns writing and note taking, elementary etiquette and music, and observes the etiquette of humility learned previously.  .  Moreover, children should be allowed to stay outside and children of this age should not be allowed to wear silk clothes.

    From the above records, it can be seen that the ancients¡¯ education for children before the age of ten was mainly instructive.  The upper class of the ancient nobility had specialized tutors responsible for educating children, teaching them what they should do and how to do it according to their different ages.  The sub-teacher here actually plays the role of an instructor.

    Judging from the educational content recorded in the "Book of Rites", early childhood education before the age of ten shows two outstanding characteristics: First, it focuses on the cultivation of gender awareness.  From the tone of voice and intonation of responses, the accessories they wear to the seats and meals, we pay attention to cultivating their gender awareness. Secondly, we pay attention to quality education.  The content learned by children before the age of ten includes common sense knowledge, daily life skills, and even elementary etiquette, with special emphasis on applying the etiquette learned in daily life.

    Du Rui is naturally not so rigid and dogmatic, but he refuses to relax at all when it comes to educating his children. Moreover, compared to the cultivation of their children's quality, he cares more about their children's moral education.

    In this regard, what he drew more from was the "Disciple Regulations" which was famous in later generations.

    "Disciple Regulations" was originally called "Xun Meng Wen" and was written by Li Yuxiu, a scholar during the Kangxi period of the Qing Dynasty. Its content adopts the textual meaning of Article 6 of the "Xue Er Pian" of "The Analects of Confucius" and lists the disciples' treatment at home, going out, treating others, receiving things, and  Codes and norms that should be abided by when studying, collects the culmination of moral education from Confucius and Mencius and other sages, and provides the program of traditional moral education works. It is the best reading for receiving ethical and moral education and cultivating virtuous and talented people.

    Although Du Rui despises the pedantry and hypocrisy of Confucianism, he still appreciates those loyalty, filial piety and benevolence, whether true or false, to educate future generations.

    "Disciples' Regulations" focus on life education and family education.  Educate children to be filial to their parents, to be friendly to their brothers and sisters, to be prudent in words and deeds, to be honest in their words and deeds, to be equal and kind to others, to always get close to virtuous people, and to learn more about classic culture and art.  It is very helpful in shaping children to be smart, well-behaved and well-behaved.

    The general summary of "Disciples' Regulations" says: "Disciples' Regulations are the teachings of the sage: firstly, be filial to your brothers, secondly, be sincere, love others broadly, and be kind to others. If you have spare energy, study literature."

    There are seven subjects in it, namely filial piety, brotherhood, sincerity, trust, love for others, kindness, and literary studies. The first six items belong to moral education, and the latter one, studying literature, belongs to intellectual education.

    "Disciple Regulations" brings together the great wisdom of China's sages and sages.  First, educate people to be filial to their parents and respect their elders. Then, educate people to extend their filial piety to their fathers and brothers to society, "Serve all fathers as you would a father; serve all your brothers as you would an elder brother." Then educate people to love others universally, "all people  , all must love", the whole article is about love.

    Du Rui does not want his children to be generals when they are young, prime ministers when they are young, make contributions, and shine on the family line. When treating his children, he always insists on teaching students in accordance with their aptitude. If they are really talented, they will teach them more. If not, they will be taught more.  Du Rui also insists on a bottom line, which is to educate his children to be good people.

    Du Rui has twenty-three sons, including Du Xuewen, the eldest son of Princess Ankang. Du Rui is not worried. Although this eldest son failed to inherit Du Rui's literary talents as his mother thought, he was good at practicing martial arts since he was a child.  Du Rui didn't feel disappointed. He could see that Du Xuewen's bones were amazing and he was a piece of martial arts training material. Moreover, Du Xuewen had been resolute and courageous since he was a child. It would be a pity not to join the army.

    And as Du Xuewen is the eldest son of Du Rui, he will naturally inherit his title in the future. As long as he can cultivate his moral character and sharpen his temper, he will be able to serve as a general outside the court even if he cannot stay in the court in the future.

    Du Xueyi, the second son of Baochai, had an indifferent temperament and was not interested in an official career. On the contrary, he was quite talented in calligraphy and painting. Du Rui never forced him to learn knowledge, but often gave him advice on calligraphy and painting. The father and son had something in common.  language.  Du Rui is not worried about Du Xueyi, but with his gentle and kind temperament, it will not be difficult to ensure peace in the future.

    The third son, Du Xuezhen and Du Xueyi, are twins. Like Du Xueyi, he is also the best at calligraphy and painting, and his talent is even better than that of his second brother. Now he is only twenty years old, and he can write a stroke of thin gold calligraphy.  There is a vague style of everyone in the painting, but he has a strong personality and likes to imitate the celebrities of the Wei and Jin Dynasties. He has a somewhat unruly style, which makes him more popular.Du Rui couldn't let go.

    Du Xuewu, the fourth son born to Princess Isabella, is the son that Du Rui values ??the most. He has devoted himself to studying knowledge since he was a child, and he is not good at studying. When the ancestors of the Du family were dying, they often discussed worldly affairs with Du Rui.  There were some shocking remarks. Du Rui had high hopes for him and even wanted to train him to be his successor.

    Du Xueren, the fifth son born to Xifeng, is good at reading but lacks natural talent. He is just a middle-aged man. Even if he becomes an official, he may not be as talented as a state. However, Du Xueren has a calm and sophisticated temperament. He is not as impatient as Du Xuewen.  Du Xuewu was so flamboyant, Du Rui had already concluded that if he could keep the Du family's foundation in the future, he would have to be this son. Now he would be a sinecure in the province, and with a little training, he might be able to gain a foothold in the court in the future.

    Du Xueqi, the sixth son born in Yuanchun, has been fond of clever things since he was a child, but he is very compatible with Du Chengxue, who has a bohemian and unruly temperament. Now, at the age of eighteen, he has joined the Ministry of Industry and has been serving as a supervisor from the sixth rank.  , I don¡¯t have to worry about having no way out in the future.

    Du Xuecheng, the seventh son born in Tanchun, has a deep temperament, broad-mindedness, quick thinking, and is eloquent but not arrogant. He often makes shocking remarks when discussing state affairs with Du Rui. Now he is serving in the palace and has served as a general secretary.  Li Xian is quite popular with people.

    Du Xueyu, the eighth son born in Sheyue, is good at reading but not good at speaking. Although he is dull, he is knowledgeable and upright. Now that he has entered Taixue, he will not be able to be an official in the future. He will be a teacher and educator in Taixue.  The doctor is not bad either.

    Du Xuexian, the ninth son born to Wan'er, is as fond of martial arts as his eldest brother. At a young age, he was born with supernatural powers and could dance the spear used by Du Rui. If it is said that among Du Rui's sons, he is the one who can inherit Du Xuexian.  The ninth son is undoubtedly the most talented in martial arts. Du Rui also devoted a lot of effort to him, and for the first time, he used his power for personal gain and got Du Xuexian the title of Captain Guoyi of the Zhongfu. What will happen in the future?  How it goes depends on him.

    Du Xuesi, the tenth son of Miaoyu, was the one who worried Du Rui the most. I don¡¯t know who influenced him. He actually wanted to learn the knowledge of seeking immortality and cultivating Taoism. Du Rui had been an enemy of Buddhism and Taoism for half his life.  There was a rebellious son and minister in the family. However, although Du Xuexi was fond of seeking immortality and cultivating Taoism, he never became a demon because of it. Du Rui didn't have much expectations for him. He only hoped that he would become a wealthy and idle man in the future.  That¡¯s it.

    Du Xueyi, the eleventh son born in Yuanchun, was intelligent, good at poetry, and especially good at writing poems. His writings were extremely gorgeous. He was famous in Chang'an at a young age. People often came to ask for advice. Although poetry and prose were minor, since his son  Du Rui did not stop him from pursuing his hobby. On the contrary, he often gave him some advice, which also helped him find a career in Taixue.

    Du Xueliang, the twelfth son born to Qingwen, is like his temperament. He is very young and has a fiery temperament. He is best at punishing evil and helping those in need. This is what Du Rui loves the most. However, his temperament also makes him unhappy.  It is easy for him to bring disasters, and Du Rui can't tolerate it. Now he has become a general in the Forbidden Army. This time, Du Rui plans to take him with him on the expedition to test his temperament.

    Du Xuexian, the thirteenth son of Keqing, is a Taoist who advocates quietness and inaction. He has a calm temperament and does not compete with others. Although his talent is average, he may not achieve anything in the future. However, with his temperament, he can live a happy life. Now he is serving as a secretary.  A young prisoner.

    Du Xueke, the fourteenth son born in Xiangyun, was just like his mother, he had an active temperament, was fond of martial arts as well as literary affairs, and had a tactful temperament. He was indeed a boy who was loved by everyone in the Duke of Song Dynasty. Now he is a Dali Sizhi.  That's quite appropriate.

    Du Xueyan, the fifteenth son born in Yingchun, has a clever temperament, but he is not good at literature or martial arts. However, he is quite talented in business. Du Rui also let him go and let him stay with Du Pingyuan.  He learned to run his own business and was very competent.

    Du Xuehan, the sixteenth son born to Xichun, was careless. He was probably doted on by Xichun since he was a child, and his temperament was the most perverse. Although he never did any serious evil, he kept making small mistakes. Du Rui also often restrained him. It's a pity that  The results were minimal, but his talent in music theory put even Du Rui to shame. He compiled the remaining pieces of Han Family Yuefu at a young age, which even made Du Rui feel ashamed. Du Rui could also see this.  Zi just has a relaxed temperament and is not bad at heart, so let him go.

    Du Xueshan, the seventeenth son of Jinchuan, and Du Xuezheng, the eighteenth son of Yuchuan, have a calm temperament, are good at martial arts, and are best at war. Du Rui sometimes discusses strategies with these two brothers and analyzes his battles in the past. The two brothers  It makes perfect sense. What's especially rare is that one of the two brothers is good at attacking and the other is good at defending. They complement each other and will eventually become famous generals in the Tang Dynasty.

    The 20th son Du Xuexin was born to Xiren, the 21st son Du Xuezhi was born to Qiaoer, the 22nd son Du Xueliar was born to Baochai, and the 23rd son Du Dingfan was born to Daiyu. They were still young and had a good temperament.  It¡¯s still undecided, and Du Rui can¡¯t say what the future will be like.

    ? ??It is said that what Du Rui is most worried about is Du Xueliang, the nineteenth son born to Wu Meiniang. He was favored at a young age and inherited Du Ruhui's Duke of Lai Kingdom. When it comes to titles, he is actually on an equal footing with Du Rui. But it is also  Because of this, his temperament is inevitably a little indulgent. Although he is quite accomplished in the art of war, Du Rui can see that although Du Xueliang speaks eloquently, he is at best a Zhao Kuo-type figure.

    During the Warring States Period, Zhao Kuo studied the art of war and talked about military affairs since he was a child, thinking that no one in the world could match him.  He once discussed the use of troops with his father, Zhao She, a famous general of the generation. Zhao She could not trouble him, but he did not say good things about him.

    Zhao Kuo's mother asked Zhao She why this was happening. Zhao She said: "Waging a war is a matter of life and death, but he made it so easy. It would be fine if Zhao Kuo did not use Zhao Kuo as a general.  Let him be the general, and he must be the one who caused the Zhao army to fail."

    During the Battle of Changping, King Zhao appointed Zhao Kuo. As soon as he took office, he changed all the original rules and regulations and replaced the original military officials.  When Qin general Bai Qi heard about this, he dispatched a surprise force, pretended to be defeated and fled, then cut off the Zhao army's food transport road, split the Zhao army in half, and separated the Zhao soldiers.

    After more than forty days, the Zhao army was hungry. Zhao Kuo sent out elite soldiers to fight the Qin army personally. The Qin army shot Zhao Kuo to death.  Zhao Kuo's army was defeated, and hundreds of thousands of troops surrendered to the Qin army. The Qin army buried them all alive, and Zhao lost a total of 450,000 people.

    Even if Du Xueliang is not as unbearable as Zhao Kuo in the future, he is still someone who cannot achieve great things. He treats his servants harshly, and occasionally hurts others when they make small mistakes. For this, Du Rui didn't know how many times he punished him.  .

    What Du Rui couldn't accept the most was that Du Xueliang actually laughed at Su Dingfang, who was defeated by Talos. He often boasted and pointed out that Su Dingfang was the culprit of the Tang army's defeat. On that occasion, Du Rui almost killed Du Xueliang in anger.  .

    In the Battle of Talos, Su Dingfang was indeed at fault. He made a strategic mistake from the beginning. The Tang army was best at field combat or offensive, and fighting in a different place was least conducive to defense.

    The Tang army has been baptized by wars, and its most powerful force is the battlefield assault force, such as archers, light infantry, cavalry, etc., so it can dominate the world and be invincible for decades.

    The situation at that time was that it would be easier for the cannibals to fight in the local area, which would help them hold on.  If Su Dingfang could launch an attack from the beginning, with the elite Tang army, he might be able to win in one battle.

    However, because Su Dingfang was not familiar with the enemy's situation and was worried that a hasty advance would lead to the defeat of the Tang army, he adopted a proactive strategy of holding on in order to compete with the food army and make the food army retreat in the face of difficulties. However, no one expected that at that time,  The commander-in-chief of the Great Food Army, Ibrasi Muhammad, was determined by eating the weights. The confrontation lasted for three months, which fundamentally changed the nature of the Talas War, that is, it was a sudden decisive battle.  , evolved into a conscious strategic decisive battle and strategic war of attrition on both sides.

    The Tang army fought far away from homeland, and it was difficult for its logistics support to keep up. Half of the battle was already lost when the battle evolved into a strategic decisive battle. However, Su Dingfang did not fully realize this. In other words, according to the situation at the time, if he could not start from the  Just start a decisive battle and let the entire war fall into a stalemate. Su Dingfang should take the initiative to push back in order to preserve the most precious material resources, human resources and elite troops of the Tang Army. It is the best policy. Unfortunately, no one thought of this.  Be prepared for the destruction of the Tang Army's elite troops.

    Due to the large-scale consumption of materials and troops and the confrontation, there were disharmonious voices within the Tang army at that time. Li Yifu threatened Su Dingfang, and Su Dingfang had no choice but to attack. Unfortunately, the best time had passed, and the confrontation formations between the two sides had already  Completely formed, the Tang army is bound to lose, it just depends on how much it loses and how big it is.

    However, when Su Dingfang decided to launch an attack, he made another unforgivable mistake, or an admirable mistake, that is, "sacrifice yourself for the country and fight to the death in resistance." Although it was wrong, it was relatively unforgivable at the time.  Compared with the group of shameless traitors in history, he is simply a perfect hero and his opponent. Ibrahim Mohammed also admires him endlessly.

    It was precisely because of Su Dingfang's desperate counterattack that although the Tang army was defeated, it still caused unprecedented casualties to the Dashi army. This also laid the foundation for Du Rui's westward expedition, defeated the Dashi, and engulfed Central Asia.

    Su Dingfang was responsible for the defeat of Talas, but Su Dingfang was undoubtedly admirable, especially when the siege of Kucha City was finally lifted. Su Dingfang finally killed himself and chose to die to wash away the shame of his defeat and comfort ten people.  The heroic souls of tens of thousands of Tang Army soldiers can be regarded as having an explanation.

    Du Rui admires Su Dingfang, how can he tolerate his son's wanton slander. Although Du Rui treats his children equally, Du Xueliang's bad character makes Du Rui very worried and unhappy.

      Now that Du Rui is about to go on an expedition, the outcome of this battle is unpredictable. Du Rui doesn't even know if he can come back alive, so some instructions before leaving are naturally indispensable.

    Before Du Rui could say anything, he saw Du Xueliang standing aside who was eager to try, and seemed to be planning to recommend himself. Everyone knew that once Du Rui went to war, his family would definitely have to choose a person in charge.

    In the past, when Du Rui left home, Princess Runan and Baochai would take care of the house, but this time it was different. The children had grown up, so naturally it was their turn.

    Du Xuewen, the eldest son, is not at home, and Du Xuewu is far away in Australia. Although he has many brothers above him, no one can compare to him in terms of status. He was the Duke of Jue Lai at a young age and he is also the nephew of the Queen Mother.  , the cousin of the current sage Li Xian, his status is undoubtedly the most noble.

    Du Rui sighed in his heart and said: "Xueren!"

    Du Xueren did not expect that Du Rui would call his name, and hurriedly cupped his hands and said: "Father! The child is here!"

    Du Rui said: "Xueren! You have a calm temperament and are kind to others. Your father is about to leave Chang'an for an expedition to Dashi. Now your eldest and fourth brothers are not in Chang'an. Your second and third brothers have such gentle tempers that it is really difficult to manage the family. Why?  After my father leaves, many complicated matters in the house will be entrusted to you!"

    Du Xueren did not expect that Du Rui would value him so much. He was a little excited and said hurriedly: "Father told me, the child dares not to give his best!"

    Du Rui nodded and said, "Okay! Xue Yan, your fifth brother needs a lot of help in running the family, so remember it!"

    Du Xueyan was not surprised by this and said hurriedly: "My child obeys!"

    Du Rui then added: "Xue Xian, Xue Lie, Xue Ke, Xue Shan, Xue Zheng, the five of you have been studying martial arts and the art of war with my father for a long time. At a young age, you have been eating for the country."  Now it¡¯s time for you to serve the country, and I want to take the five of you with me on this expedition to the west for my father, so I can also experience it, so don¡¯t you dare to go there!¡±

    No one else had spoken yet, but Du Xueke couldn't help but said excitedly: "Dad, my child is willing to go!"

    The other four people reacted and said excitedly: "If daddy has something to do, the child will naturally be willing to go!"

    Hearing this, Du Rui smiled and nodded, saying: "Okay! As expected of me, Du Rui's son!"

    Du Xueke smiled and said: "Dad! A few days ago, the children and brothers were thinking about begging to father to go with the army, but now father has spoken out first, how can the children not be willing!"

    Du Rui smiled and said: "You are a good talker, okay, but I have something to say as a father. When you get to the battlefield, my father will not protect you. If you violate military regulations, it will be mine, Du Chengming's."  My son cannot escape military law!"

    Hearing this, the five brothers quickly said with solemn faces: "My children, obey your orders!"

    Du Rui then added: "If you are going to war for your father, you at home must not slack off. It will be a waste of time and trouble. If my father knows about it, even if the king does not deal with you, my father will not tolerate it!"

    " As Du Rui spoke, he looked specifically at Du Xueliang. Du Xueliang quickly lowered his head, too dissatisfied to speak out.
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