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Volume One Chapter 213 Group Spirit

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    As for the account Nakamura holds, he is making various posts as Wen Xun.  That's right, in the identity of Wen Xun!  At first, Wen Xun didn't want to promote it in such a way, but later, after studying the operation of "Blair Witch" and other films, he suddenly felt that he could also try to do it.  Be a little bigger and a little crazier!  How to be bigger and crazier?  That is to use his identity as Wen Xun to create hype!  He heard that Xun first "guessed" about other authors' plots. After attracting people's attention in this way, he then began to criticize various situations in Japan. Through such a criticism, it would definitely cause all kinds of comments on the Internet.  Attention and all kinds of yelling, right?  This is a must!

    If you want to become famous on the Internet, a movie like our domestic "Big Shot" has already made it clear!  If you want to coax a website, it means to look after a few gunmen, then touch a few cultural celebrities and so on, and extinguish whoever becomes popular.  Through such a scolding, it has successfully attracted attention. Regardless of whether the scolding is right or wrong, it is a topic in itself, which can arouse everyone's discussion. As long as it can arouse discussion, the number of clicks and attention will be all  Everyone is up!  And the same is what Wen Xun wants to do!  He just wants to make a noise first so that Japanese otakus who know how to use the Internet will pay attention to his topic first. No matter whether everyone agrees with him or hates him, as long as they are attracted by him, then he will succeed in Wen Xun!

    After this is successful, what should we do?  After all, until now, he Wen Xun has not had any place to promote his novel!  He has done so much publicity, but in the end, his "The Melancholy of Sumiko" has not been mentioned at all. Now he has mentioned all kinds of places that cannot be reached by eight sticks!  Now they are still out of reach of eight poles.  Just because of these previous moves in circles.  That was all paving the way for Wen Xun to finally reveal his novel!  This thing is just like foreplay when making out with a girl.  It is easy for men to get into the state, but not for women. Women need all kinds of foreplay to make them excited!  For women, the significance of foreplay is sometimes even greater than the final result!  If there is not enough foreplay, it will be a tragedy later.

    For men, sometimes the feeling may come quickly, and then they want to pick up the gun, and then it lasts for a long time, and finally complete the task with satisfaction.  But for women.  It simply lasts a long time, but sometimes it¡¯s a torture!  Women's physical strength is inherently worse than men's. Although it seems that women generally don't exercise as much as men, women are also very tired when they actually do things.  When a woman doesn't feel much, just watching a man persist bravely for a long time makes her really irritable inside!  What does a woman want?  It's that kind of "teasing"!  It's the feeling that slowly ignites their passion, it's the man who takes care of them, cares about them, and does everything to ignite their passion!

    Men are different from women. Women are slow to warm up. If you want to make women happy too.  It must be done at the woman's pace.  And similarly, if an author like Wen Xun wants readers to have the reaction he wants.  Then he must slowly "tease" to ignite such enthusiasm among readers!  Only when readers have such enthusiasm can the interaction between the two parties create the hottest results!  As for Wen Xun now, it can be said that he is teasing the readers towards the end, and he will soon see his real skills!  He asked Nakamura to express in his own voice and anonymously on the 2ch website that he wanted to write a novel in which no one could guess how the plot would develop next.

    Such a statement, of course, immediately caused a huge topic on 2ch!  After all, after Nakamura anonymously began to criticize Japan's cultural industry in Wen Xun's tone, it caused a huge topic. After all, at that time, some people thought that such an issue was right and others thought it was wrong. Then Nakamura immediately said that  Wen Xun said he was going to write a novel, but no one could guess what he would write next.  This made many people who had previously opposed the shortcomings of Japan's cultural industry burst into laughter!  Because at this time, although Nakamura spoke in Wen Xun's tone, he did not reveal that "he" was Wen Xun!  So people on the Internet don't even know that he is Wen Xun, who wrote "Fullmetal Alchemist"!  Under such a situation, you may think that the person who said this is just a madman with no reputation and has never written a book!  Can others just believe what such an ordinary madman says?  That is impossible!  And in a place like Japan, it¡¯s very annoying to have people who are independent!

    Why is this so?  Because Japanese tradition is on such a troubled island, with insufficient arable land, if you don't live like bees and ants, you will have no choice but to die!  In China, people can be independent, because even if they are independent, as long as they have one-third of an acre of land, they will not starve to death. After all, disasters here in China do not happen every year!  But it's different in Japan. Every three daysThere are volcanoes and earthquakes on the 5th, and typhoons occur almost every year. This really makes the people living in Japan feel overwhelmed!  Even something like the Yishan Festival Examination happened in Japan.  What is the Zishan Festival Examination?  It happened in a poor mountain village in Shinshu, Japan. Due to poverty, a tradition has been passed down: when an old man reaches the age of 70, regardless of whether he is healthy or not, his children will send him to the mountain to die!  In fact, something like the Narayama Festival is enough to show the living environment of the Japanese and how their characters are formed.  It is because of the shortage of various resources and the frequent occurrence of various disasters that every member of society must stick together to the extreme to survive!  And anything that is detrimental to the interests of the group will be stripped away and killed!

    A healthy old lady without the ability to work is detrimental to the collective interests, and at the same time, a maverick wild horse is also detrimental to the collective interests!  Why do some people always say that although the so-called Bushido in Japan seems to have been learned from China, it only learned loyalty but not benevolence?  Because in Japan, there is rarely a time when you can think of Jin!  Loyalty is the guarantee that allows them to stay together and survive together, but Ren is really not like this!  When people are always teetering on the edge of survival, being able to survive is the key.  What is right or wrong, benevolence or cruelty?  Either this?  Therefore, in addition to the strong sense of teamwork among Japanese people here.  There is also a strong dependence mentality.  Japanese people generally have a mentality of being dependent on others. This is an important psychological feature that distinguishes Japanese people from Europeans and Americans, and it is also the key to understanding the Japanese people's spiritual structure of kindness and social structure.  From another perspective, this dependence mentality may be an important factor in the strong cohesion within the Japanese group.  Because their many years of survival experience tell them that they cannot survive alone and must rely on others to survive!

    And such a mentality creates a mentality of just following the crowd regardless of right or wrong!  At the same time, it is precisely because of the dependence mentality that people within the group are worried about being looked down upon and losing dependence.  Therefore, there is a feeling of "shame"; it is precisely because of the existence of such a dependence psychology that the Japanese show strong consistency in actions and understanding within the group.  But from another perspective, this dependence mentality may be an important factor in the strong cohesion within the Japanese group.  In the Japanese group consciousness, the distinction between inside and outside is an important psychological feature.  Within the group and with acquaintances, the Japanese value "harmony", thorough etiquette, and consideration for others; they are restrained, modest, and courteous to members within the group, but when it comes to people and things outside the group  , or in situations where there are no acquaintances, his behavior becomes bold, rude and unscrupulous.

    because.  In the Japanese consciousness, the behavior of the group is correct.  And the orders of the superior must be obeyed absolutely and unconditionally.  They subconsciously believe that "collective crime is not a crime."  Thinking again about the Japanese prostitution incident in a city in southern China, this characteristic of the Japanese is even more vividly demonstrated.  Because these Japanese are in China, the society outside their own small group is a completely unfamiliar environment to them. There are no acquaintances in this unfamiliar environment, so they have no worries about strangers.  , act arbitrarily and do not need to bear any responsibility for it!

    At the same time, the Japanese value "vertical" relationships, and they tend to imagine everything such as people, social groups, and countries as a sequence.  Therefore, they are sensitive to themselves and their position in the hierarchy of groups and countries.  Therefore, the Japanese value the differences between people and have great reverence and obedience to authority.  In character, they tend to be flattering and arrogant, blindly worship and obey the strong, lack sympathy for the weak, and even despise the weak.  The Japanese also project this strong sense of hierarchy into their relationships with other countries and nations.  They arranged the world's countries into a sequence that would change over time.

    Therefore, after Japan's Meiji Restoration, Japan believed that it was the number one power in Asia. Therefore, it looked down upon all Asian countries and bullied all Asian countries, because in their eyes, only the strong could be respected, and the weak could not be respected.  should be trampled upon.  Japan's view on war: As long as all countries have absolute sovereignty, the entire international community will be in a state of anarchy.  Therefore, Japan must struggle to establish a hierarchical order.  This historical mission can only be accomplished by Japan, because only Japan is the only country with a true top-down hierarchical system, and only Japan best understands the necessity of "everyone positioning himself correctly."

    However, when the American mushroom cloud rose over the two cities and the Japanese Emperor announced his surrender, the Japanese attitude completely changed, because they knew that in this world, Americans are number one and the United States is the strong one.  Therefore, Japan should bow its head and worship the United States. In their eyes, this is a matter of course.  And to this day, Japan¡¯s diplomacy is still subject to this order.??The influence of the concept of hierarchical consciousness.  Japan always follows behind the Americans and acts like the little brother of the United States.  At that time, in Asia, Japan always considered itself the leader in Asia, and they were always worried that this order would be broken.  This is also an important psychological factor in Japan's fear of China's rise today.

    Among the various daily behaviors displayed by Japanese people, the most important one is the idea of ??"don't cause trouble to others."  If a group of Japanese people are going out to play together, and then everyone proposes where to go, each person who proposes will say something like "If it's not troublesome, let's go".  Everyone is afraid of causing trouble to others!  Why?  This is because they are used to relying on themselves and the collective, so of course they are afraid of causing trouble to others!  Once you cause trouble to others, you will be disliked by others, and you will be regarded as a hindrance by others. Then such a group might exclude such a person. In ancient times when there were many natural disasters, this person  Isn't he dead?

    So in the end, the characteristic shown by the Japanese is that they are like a flock of sheep. They can only accept being surrounded by each other. They cannot accept mavericks in the group!  Unless such a maverick is the boss!  He is the one who makes them all have to obey!  Otherwise, they will subconsciously feel that if such a person does something different from the collective and speaks differently from what everyone says, then he is an outlier, he will cause trouble to the collective, and he will be excluded by everyone!  This is why Japan, an island country, is quite xenophobic, because people outside think differently than they do!  This makes them feel that everyone is not in the same group, so they don¡¯t have to worry about what outsiders think!

    And such a subconscious idea has resulted in Japanese companies actually not paying much attention to foreign markets.  Although Japanese electronics, automobiles and other products are sold abroad, when they create many things, they put the needs of domestic users first. They always feel that things that the Japanese think are good,  Foreigners will also like it.  If foreigners don¡¯t like itthen they don¡¯t know what to do!  Such an approach is still acceptable when Japanese products can still keep up with the international situation.  But if there are twists and turns and their products fall behind a little bit, then they may be quickly left behind and unable to keep up!  Then they will become more and more closed-minded, and their products will become more and more considerate of the local market without worrying about foreign markets. In the end, their products will become very weird and unique products in the world!

    Speaking of which, the content of Nakamura¡¯s speech on behalf of Jia Hongjian made everyone feel that what he said was too outrageous and arrogant. It suddenly seemed that he was very ungroup and very arrogant!  That even made many people who were somewhat supportive of Wen Xun start to criticize!  hiss!  Is this wrong?  Of course it¡¯s not wrong!  Wen Xun feels that he has a good grasp of such a degree!  And next, he has to make a change, that is, to make such a group of Japanese people suddenly change their view of him!  (To be continued, please search Piaotian Literature. The novels will be better and updated faster!
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