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Volume 2 Shadow Floating Chapter 534 Splendid Return to Hometown

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    "The Heaven-turning Seal was lost in the Battle of the Saints, but I didn't expect to find it here. You said that there are many traces in that world similar to ours. It is very likely that they are the traces brought by the Heaven-turning Seal. Let that world become the shadow of the prehistoric world.  You are also lucky to have become a saint in less than three hundred years. Although you are a quasi-sage and not a true saint, you are just a little bit close to the Hongmeng Purple Qi. However, it is not easy to get the Hongmeng Purple Qi.  In Yuanshi Heaven and Earth, this Hongmeng Purple Qi is also a rare treasure. It is said to be the original breath of Yuanshi Heaven and Earth. Only one Hongmeng Purple Qi can be produced every thirty-six calamities. It¡¯s still early, so you should go home and take a look.  "Are there many quasi-sages in the ancient world?" "Not many. There are only nine quasi-sages in the Dao of Heaven, but there are only nine saints and 49 quasi-sages. But you may be the one who escaped."  After you return to the prehistoric world, the prehistoric world will be qualified to grow into the Yuanshi world. By then, we will be able to quickly have 9 saints, 49 saints, 365 quasi-sages, and 129,600 Da Luo Jinxian.  Well, the quasi-sage is equivalent to the innate god you mentioned, and the Da Luo Jinxian is equivalent to the demon emperor, god emperor, and immortal emperor you mentioned. "What kind of position will I have?" This is what Xiao Hao is concerned about.  "The teacher has an order. You must first have a Tiandao Dharma name, and then you need to establish a Qi Lun Shen Dao system in the prehistoric world, ranking after Taiqing, Shangqing, and Yuqing. Tell me, do you have any ideas?" "Ideas? Give it to me.  Designate a hilltop with beautiful scenery, and preferably an area with a cultural atmosphere. "No problem. Chixian Shenzhou is your territory." "Where is Chixian Shenzhou?"  " "My hometown is just an earth, a galaxy, and has nothing to do with China. " "Haha, the prehistoric world is now a complete world, and it is no longer a simple world.  You will understand." "Okay. Then my friends and relatives" "Except for the little girl next to you, the rest of you are not qualified. After all, it is just a big world.  Saint is their limit. But you are different, because you have been born in two worlds, you have the qualification to become a saint. " "Ah this" Xiao.  Hao showed not surprise, but fear.  "Don't worry, Teacher has been tired for so many years. It would be better if someone could take his place." "What's going on?" "Hey. Many people have different misunderstandings about Teacher Hedao. In fact, because back then,  Pangu's father God opened the sky a little too early, and our world was not stable. There were several great catastrophes that were caused by the instability of the heaven and the earth. The teacher had to use himself to mend the sky and supplement the way of heaven; this is the so-called Hedao.  "But if this continues, the teacher will be tired. The first and only time the teacher took a break, he caused the God's Disaster" "You will catch me to patch the sky!"  "No, you will scream and mend the sky by yourself. Although mending the sky is tiring, you can also gain endless merits, aspirations, and opportunities to understand the great truth. So if we stop you from mending the sky at that time,  Are you still unhappy?" "Uh" As he spoke, Sage Yuqing led Xiao Hao and his party to a world in a hurry.  The other heavens and earth are floating in mid-air, or like a sphere; however, the world in front of you is connected to the sky and the earth, as if it directly circles the Yuanshi heaven and earth.  As Xiao Hao and others arrived, a door marked "Western Gate" slowly opened, and a group of golden-armored generals were surrounding them. These generals were all innate gods, that is, quasi-saints.  "Aren't there only 49 quasi-sages?" Xiao Hao looked at hundreds of quasi-sages standing guard around him.  Already messy in the wind.  Saint Yuqing chuckled, "That means that the world can allow up to 49 quasi-sages to exist at the same time. But if we remove the quasi-sages who have already achieved it, or let Daluo Jinxian come back after becoming quasi-sages in the Yuanshi world, it will be another  It's happened." Xiao Hao suddenly had black lines all over his head; he also felt a little unconfident.  "Don't worry, you are the one who escaped. You will definitely become a saint in the future. Don't worry about these small details. Let's go see the teacher." Xiao Hao came to Zixiao Palace in a daze and saw a  The very peaceful old man chattered for a long time, and then he came to a place in the east of the world called Chixian Shenzhou in a daze. From then on, Xiao Hao was also a prince; and then he chose a place to "decompress" the Xu Kingdom.  Will be crowded in Tianfeng Cave TianfuCountless poisonous plants were released from the ground.  It wasn¡¯t until Saint Yuqing left that Xiao Hao felt dizzy and straightened out his thoughts.  I was deceived by Hongjun!  He actually promised Hongjun that after he reached the height of Hedao, he would replace Hongjun to guard the way of heaven for a calamity This is the time from the beginning of the world to now!  And he actually patted his chest and swore to the way of heaven and the great road that he would do it.     besides.  He also became a registered disciple of Hongjun.  Of course there are benefits.  First of all, Yun'er was determined to be the "Holy Body of Pure Doom". It was said that she had a physique that was exactly complementary to Hou Tu's.  After cooperating with Hou Tu, he can establish the underworld of reincarnation after the growth of the prehistoric world.  Because there are already six reincarnations, Yun'er doesn't have to sacrifice too much.  It will just be weak for a while.  As for Qingyue¡¯s dual cultivation of luck and spiritual practice, it is not simple. He has an innate pure Qi quality, so there is no difficulty in becoming a quasi-sage.  This is enough for Xiao Hao.  The Three Kings of Confucius went to find Confucius and the Three Sovereigns and Five Emperors in this world. ??????????????????? Tai Siwei¡¯s visit to the Wa Palace is also considered a romance. ???????????? Tianshu went to find his other half.  Then Xiao Hao led his relatives and family members in this life to visit his family members in this world.  At this time, Xiao Hao finally understood the structure of the ancient world.  This place is divided into two parts: heaven and earth; the earth is where the four major continents are; and the sky is not the heaven, but where the 365 ancient stars in the higher sky are.  Each ancient star is a star world, and a star world contains more stars and celestial bodies.  "The Heavenly Court is a magical existence, neither in the sky nor on the earth, but the other side of the prehistoric Emperor, which can be displayed anywhere.  It should be said that the four seas, the four continents, and even the ancient stars are all manifestations of the "earth" in the laws of heaven and earth; while the existence of heaven and hell are manifestations of the "heaven"; one is visible and the other is invisible.  .  Heaven and earth are connected, and the four seas and four major continents are connected.  Ordinary people can travel back and forth between the four seas and the four continents without any magical powers; but if you want to enter heaven or the underworld, you need great magical powers.  So the underworld and heaven are invisible.  It exists in every corner of the world.  There is an ancient star named "Wenqu Star" above Chixian Shenzhou. This ancient star contains 129,600 stars, and each star has hundreds of millions of small stars; and Xiao Hao is in this  Among the little stars, I found the poor earth.  After finding it, Xiao Hao took Qingyue, Taisiwei, Yun'er, and Xiang'er.  There are also parents here, Xiao Hailong and Li Yufeng, as well as countless relatives, who have flown to the earth in a mighty manner.  ¡­¡­¡­¡­¡­¡­ Earth, a year ago the sky suddenly split open, and countless people photographed the scene in heaven. This has forever changed the development of science and technology and materialism on the earth.  But today, this place will face even greater changes!  All the satellites captured a scene: a mighty team suddenly appeared in outer space. Immortal energy rolled under their feet, and golden lotuses bloomed around them even.  Astronomy enthusiasts also captured this scene with telescopes!  (Complete book) ¡­¡­¡­¡­¡­¡­¡­¡­¡­¡­¡­¡­¡­¡­¡­¡­¡­¡­¡­¡­ It¡¯s a pity that it ends here, and I¡¯m a little bit sad to let it go.  Thank you to all readers for your strong support. You are the first to make this book complete.  Although this book is not perfect in many places, at least one thing is successful. It was basically written according to the outline, and it did not collapse.  It's just that my writing power is limited, and after more than two million words, I can't help but fall into the embarrassment of a running account.  I also thought about writing the plot after Yuanshi Tiandi, but found that it was somewhat unsustainable.  If you write the story of Yuanshi Heaven and Earth, thinking about it, it is just repeating some unoriginal running accounts; it is better to leave a broad space.  Let everyone DIY their own stories and endings.  Tianya believes that the best ending is not that everything is over, but that everything has just begun!  !  !  It leaves readers with a broad world of thought.  I hope you all have a story of your own.  The new fantasy is still being conceived, and the specific release time cannot be guaranteed.  The new book will also continue to follow the book group of "Stealing God's Power".  Group number: 413. 952, 397, welcome to follow.  .  .  .  Supplements from this book.  This book includes some information that Tianya himself consulted for reference: 1. Daji: This was not a name in ancient times.  But the direction.  Da Nanfang, Ji Sixth; Da Ji¡¯s original meaning is likely to mean "the sixth house of the South".  2. Time, originally meant to be the footsteps of the sun, is understood in combination with the "sundial"; the sun moves and the sundial pointer moves, punctually, accurately, exactly, and eternally unchanged.  3. Prison, home: the original meaning is bothRefers to the place of worship.  In ancient times, people did not have a place to live, and only "gods (places for worship)" had "temples".  Therefore, the place where cattle and pigs (boar) are kept is symbolized as "lao, home" and other words.  It's just that later on, why it developed into the current "prison" and "home" is not very clear for the time being.  There is another way of writing the word "cow" in it, which is to replace the word "cow" with "sheep".  One explanation is that wild boars were more valuable in ancient times. Wild boars are more difficult to hunt than cattle and sheep, so they are more precious and are a symbol of wealth, status, bravery, etc.  Since cattle and sheep were relatively low-income, slaves and captives may have been driven into the cowshed, so "prison" gradually took on its current meaning.  4. Home and tomb: The upper point is the Yangzhai, where people live; the upper point is the Yinzhai, where ghosts live.  In ancient Chinese characters, "å²" is two strokes, like the word "ÈË", symbolizing the roof (think of the roof of a thatched house); "Ú¢" is one stroke, like drawing an arc, symbolizing a grave, and the top of the (earth) grave is the arc.  of.  (These two words do not appear in the book. I originally planned to arrange an underground underworld plot, but I really couldn¡¯t arrange it.) 5. In this case, there are many explanations. We often only pay attention to the surface meaning, but not the extension and hidden meaning.  mean.  The one in the middle is where the king is.  For more explanation, please see the chapter "The finishing touch (all 2)" in "Second Evolution".  6. Good and evil.  Many times, we are entangled between "human beings are inherently good" and "human beings are inherently evil", and this has even confused scholars all over the world.  Tianya checked a lot of information and found the explanation above.  Good and evil do not necessarily mean "goodness and evil", but may mean "being good at so-and-so and hating so-and-so".  Ancient Chinese is called "small words and big meanings". A very important principle here is that a word never has only one meaning!  Only by finding out all the meanings and then filtering them according to the situation can we get the most correct answer; and there is often not only one answer.  Take "human beings are inherently good by nature" as an example.  In the beginning, it seems that no explanation is needed.  Xing should be nature and nature.  Ben: The meaning is different.  Does it mean "should be" or does it mean something else?  ¡®Ben¡¯ means: the root and foothold of wood, and this root must be strong and able to withstand the growth of ¡°wood¡± and even affect the growth of ¡°wood¡±.  There is a meaning of "promoting" in it.  In this way, this book can be interpreted as "longing". ? Then it can be explained as: Human nature is to yearn for ¡°goodness¡± and develop, pursue, and progress in the direction of ¡°goodness¡±.  But how to explain the "goodness" in it?  One thing that is certain is that it does not just mean "goodness".  There are many interpretations of "goodness", and there are at least seven or eight meanings that can match this sentence.  There is often no right or wrong way to like this.  There is no difference between good and bad in being good at it. There is no difference in good or bad in being good at it. There is no difference in being good or bad in being perfect. Harmony, happiness, ease. Striving to make progress. Being changeable and making progress. Sharpening the knife (Zhuangzi, the master of health preservation hides the knife well, which is also explained as '  Wipe the knife'. In fact, there have always been differences in interpretations in ancient texts.) The next six words of the Three Character Classic, "similar in nature and different in nature", mean that human nature is similar, and it only changes due to acquired environmental influences, habits, etc.  (The habit here may be interpreted as the environment of learning and growth, and the resulting behavioral habits and personality.) In fact, Confucius' thought is "education". Confucius did not say that human nature is good or evil, but that there is no distinction between people with education.  This can be a far-fetched explanation that Confucius believed that people are fickle, but they can be educated.  7. Fate.  This is the metaphysical point of view.  Metaphysics believes that people are born with a hierarchy, and what determines a person's fate is not their birth, soul, etc., but "fate".  Buddhist relics and Taoist golden elixir teachings may be affected by this.  , The Story of Three Sovereigns and Five Emperors: The Three Sovereigns and Five Emperors that we know now have actually been constantly deleted.  There are actually many repetitions in the sayings and specific people of the Three Sovereigns and Five Emperors.  I remember there are documents saying that among the first three emperors, there was "Nuwa" from the Nuwa tribe. The original meaning of "Wa" is no longer reliable. It is speculated that it may be "the female leader (in the matrilineal clan period) and the ability to communicate with the gods."  "Gods and goddesses who walk in the world and are in charge of fertility" are commonly known as: witches.  (Nv) Wa is an inherited title; just like the meaning of "Emperor" 9, heaven and earth, the ancient thoughts of heaven and earth, are also combined with the yin and yang theory to form another thought: visible (everything)  Reality) is the earth, and what cannot be seen (the soul of heaven and earth) is heaven.    1. Text.  Ancient Chinese writing is a rather complex cultural inheritance system.  It is a set of information means evolved from pictures, music, and god-sacrifice activities, and includes various meanings such as pictography, pronunciation, understanding, simulation/imitation, induction/guidance, imagination, etc.  There is a saying that ancient Chinese has more than a dozen pronunciations, and speaking is like singing.  The so-called "singing and dancing" culture of many ethnic minorities in our country is a legacy of ancient Chinese culture.  Disclaimer: The above is for reference only.  o(n_n)oHa!  A new book is being urgently planned.  (To be continued.) Mobile phone users please visit http://m.piaotia.net
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