Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in oicq.net -> Historic -> Han Liehou

The Wind Rises in Chang'an Chapter 302 Five Clans Make an Oath

Previous page        Return to Catalog        Next page

    ps: Read the exclusive story behind "The Marquises of the Han Dynasty", listen to your more suggestions for the novel, follow the official account (add friends on WeChat - add official account - enter dd), and tell me quietly!  The Da Xianbei Mountains (Daxingan Mountains) are second only to the Kunlun Mountains and one of the two sacred mountains of the Rong and Di in the north. As the birthplace of the northeastern tribes, they are yearned for by the Rong and Di. At the foot of the Da Xianbei Mountains is an endless great plain with countless  A jungle world surrounded by towering trees and exotic flowers and plants.  ¡ñ¡Ð When the people of Bukfuyu blow the horn, it is time for the once-in-a-month great sacrifice to praise the generosity of the gods and praise the greatness of the gods. This is the instinct of every son of God walking on the earth. Since ancient times, humans have ended their life of eating hair and drinking blood.  , the ancestors have rooted a firm belief in their culture that we are the sons of the sky and we are believers in the gods. ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? The low and melodious sound spread throughout the forest. The sound was like the roar of the wind and the galloping beasts. Gradually, the quiet forest became commotion. Thousands of Rong Di came out from the wooden houses by the river, caves in the dense forest and even tree holes.  They were dressed in rags, unkempt, and walked out step by step in tattered leather coats.  On a high platform about ten feet (23 meters) high with rammed earth, the high priest with bright feathers on his head holds a wooden staff and looks down at the believers at his feet. This altar, built with the efforts of the entire Northern Fuyu people, is at the foot of the Daxianbei Mountains.  Uniquely, a majestic and majestic giant statue can be seen vaguely in the unfinished temple on the altar.  The Han people told the people of Northern Fuyu that Taiyi, the sun god, controls the fire of the sun and sheds light to illuminate the earth. He is the supreme ruler of the divine court in the sky, and the most outstanding among their ancestors are minor gods in the divine court.  The people of North Buyeo firmly believe in this.  "This is the land of Tu He, and this is also the place where the three tribes of Fuyu shine. Che Nao, the descendant of King Tu He, has returned to his homeland!" "Tai Yishen!" Che Nao returned with disheveled hair.  Wearing only the Tuhe people's traditional leather jacket, he kneels respectfully in front of the unfinished Taiyi statue. He will be ordained by the nearly 100-year-old Fuyu priest, and he will recollect the suffering of the Tuhe people in the burning flames.  , recalling the suffering that the tribal brothers suffered in the primeval forest, the past abandoned by the proud Xianbei people, symbolizing the past of blood and fire. ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? ? Che Naogui was trembling all over, a burst of smoke rose from his shoulders, and the smell of roasted meat filled the air.  Bie Shilan fell into Yuli Sulgu¡¯s arms and shed tears.  Cheluo Gui was the only king of Xianbei, and she had respected her brother who had watched her grow up. She was heartbroken as she watched her brother endure the pain of being burned by a hot iron.  The moment the soldering iron left his body, Che Naogui's body trembled slightly and he groaned softly. He stiffened the burning pain on his shoulders and prayed respectfully to God Taiyi.  The late Shang and early Shang era (1630 BC).  The Tuhe people belong to a branch of the Gurong tribe. At that time, the Gurong marched eastward and occupied the Yellow River Basin. The Tuhe people were a mixed ethnic group that merged with the Nine Yi people in the east.  The Zhou people whose surname was Ji from the ancient Rong royal family and who were called Bai Di by merchants happened to be of the same origin as the Yellow Emperor tribe who first entered the Central Plains two thousand years ago (3600 BC).  This branch is the famous lineage of the Emperor of Zhou. From the direct lineage, it is obvious that Tu Heren's bloodline cannot be compared with that of the Emperor of Zhou. Even the Yuezhi royal family, known as the Zhengshuo of the Gurong clan, are only brothers of the same clan of the Zhou people.  Da Zong is always of the lineage of Emperor Zhou, otherwise the person who takes over the Central Plains will not be Emperor Zhou but someone from the Yuezhi or Tu He.  The same clan does not explain the problem.  In a sense, human beings have a common ancestor. The difference lies in the close relationship between the northwest and northern tribes named Rongdi more than 500 years ago (680 BC).  The invasion and oppression of the Jin forced the Rong and Di to unite and invade south, and destroyed several Xia kingdoms, which caused great concern. The days when the Xia had always bullied the Rong and Di were gone forever, so the Xia united to trigger the famous Duke Huan of Qi.  The events of the Hui Alliance and the Xia Dynasty launched the famous slogan of "respecting the king and rejecting the barbarians". That battle broke up the Rongdi tribal alliance.  The Tu He people were dispersed in that battle. Fortunately, their tribe did not perish. Compared to those who were wiped out by Qi Huan Gong and his tribe in the first battle, and tens of thousands of tribes were slaughtered overnight, Tu He people at least survived.  In order to preserve the royal bloodline and the basic cultural inheritance, it was divided into several tribes of different sizes and scattered across the vast land north of Liaodong.  Time flies, and more than five hundred years have passed in the blink of an eye.  The name of Tu He was forgotten, replaced by Donghu, Xianbei, Wuhuan, the three Fuyus, and their more barbaric and stupid distant relatives Sushen and Woju.  This time Su Shen and Wo Ju also sent envoys. The dull-eyed barbarians lived a more primitive life. Their civilization was still in the Neolithic Age, and bronzes were still high-end, foreign-style and high-grade imported products. Several of them came as envoys.  As soon as the barbarian envoys came over, they snatched away the bronze vessels of the North Buyeo guards and refused to let go. The Buyeo people were dumbfounded and had to take those few pieces away.??Bronze vessels were given to them.  Sushen's kinship relationship with the Woju and Tuhe people is relatively distant. The Tuhe people are a mixture of the ancient Rong tribe and the Jiuyi tribe. Sushen and Woju are pure descendants of the Jiuyi tribe. Their ancestors obeyed the orders of the Xia Yuan Dynasty.  The descendants of the Nine Barbarians (Emperor), Tu Heren had a closer relationship with the Zhou people, and Su Shen and Wo Juze had a closer relationship with the Xia people.  The two lines of relatives represent the process of continuous integration of Western tribes with Dongyi tribes. Even the Three Sovereigns and Five Emperors have a purely Dongyi tribe, the Shaohao tribe. It can be seen that the relationship between the tribes in ancient times was extremely complicated, but they all have the same culture, which represents the Han people  Zhongyuan Zhengshuo recognized it higher, Tu He recognized the Zhou people's part, and Su Shen and Wo Ju recognized the Xia people's part.  The strong King Xianbei completed his self-salvation through the fire ring, and then the young King Wuhuan was ordained. In ancient times, primitive tribes worshiped fire. Fire represents the symbol of life and warmth. Without fire, the ancestors would be forced to return to the life of eating hair and drinking blood. Therefore, fire  The status of the totem was very important in ancient times. The ancestors believed that there were gods in the fire to protect the tribe, so primitive totem worship gradually formed, and the gods were naturally born.  The fire ring is the highest, representing the tribal king's willingness to sacrifice his life for the god in charge of the sun and fire.  King Wuhuan was very young and almost fainted when he suffered from the burning iron. At the critical moment, it was his belief in avenging his father that supported him to stand up.  Zhao Meng holds a bronze wine cup in his hand.  It contained the blood of a black cow. He drank it up despite the smell, and the three Buyeo kings raised their glasses.  King Xianbei and King Wuhuan looked at each other and raised their glasses, as did the dumbfounded Su Shen and Woju envoys.  It is said that these two people are still the crown princes of the two tribes, and they are smelly and more primitive than the people of Buyeo, but no one present showed any expression of contempt or disgust.  "I promise you on behalf of the greatest emperor of the Han people that I will defeat the Xiongnu and give you pastures, cattle, sheep, salt women and everything you want. All you have to do is obey the emperor's orders. I am your liaison, our warrior  We have shown force, do you have any doubts?" Several kings shook their heads and expressed no objections. They were really tired of joking about anyone who raised objections.  ??Just imagine that we were still the Buyeo people in the Bronze Age.  What a feeling of collapse when encountering heavy cavalry with full steel armor. The King of North Buyeo saw with his own eyes more than a thousand black armored cavalry storming into the Buyeo tribe, knocking the brave Buyeo warriors away. The ferocious black armor was like hell.  The evil ghost crawling out of the house exuded a shuddering feeling of terror.  A thousand people can crush a tribe of more than 100,000 people. If the Han people have 100,000 black-armored cavalry with the same combat power, it will be the end of the world.  "Then make an oath!" Wei Buguang held a piece of silk paper with nine blood stains that was as bright as gold. He put on the ancient elegant words and read slowly: "The great Taiyi God is above, and the ancestors of the ancient tribes under the sky are here.  Above. Descendants of Xia people, descendants of Shanrong, and descendants of Jiuyi made a solemn oath at the foot of the Daxianbei Mountains to form an unbreakable alliance to fight against the enemies standing in front of the three tribes, whether they were the Huns or other tribes.  This oath represents that the three tribes and their descendants will not be destroyed for thousands of years. The ancestors who go back 1,500 years can learn from it, and the gods in the sky can learn from it!"  The three kings of Fuyu looked solemn, while King Xianbei and King Wuhuan had complex expressions.  Su Shen and Wo Ju envoys looked at a loss. When faced with the unpredictable future, everyone's reaction was different. The Fuyu people had been in seclusion for hundreds of years and were self-sufficient for the whole world. When the Han people's black-armored knights broke through the barrier,  He rushed into the Royal Court of Buyeo, pointed an iron halberd at the Buyeo nobles and asked them to negotiate peacefully. King Buyeo had no way out.  When you can't stop the tricks of fate, it's better to accept it with an open mind. Maybe you will gradually get used to it. Maybe the three kings of Fuyu were forced to accept the transformation and successfully defeated the down-and-out Xianbei in the first battle after the transformation.  They used the momentum of victory to force King Xianbei to submit. King Wuhuan, who was far weaker than Xianbei, also took it effortlessly. In the past, King Donghu was killed and split the two tribes, but they were reduced to this, which gave people what they saw and heard even more.  He firmly decided to follow the Han people's footsteps.  The Xianbei people are like phoenixes that lose their feathers, not as good as chickens. The successive bad luck has caused them to lose the roots of the great Xianbei Mountains. The Xianbei people who have lost their pasture and habitat are like bereaved dogs, wandering around all day long without a fixed place, and are being looked down upon by their fellow tribesmen who once looked down upon them.  Bullied by the people of Beifuyu, the Xianbei people finally realized the reality that they would perish if they did not change, so they gritted their teeth and came to the altar of the people of Beifuyu to receive the ordination.  The Wuhuan people were even worse than the Xianbei people. They were originally much weaker than the Xianbei people, and their pastures and habitats were far less good than the Xianbei people. They were beaten so miserably that they had to flee to their hometown in the East.  Sushen and Woju are simply Fuyu people taking care of their poor relatives. After all, they live in the mountainous forestland east of the Daxianbei Mountains. They are next to each other all year round. There are grievances and hatreds of integration and confrontation, and there are also life-and-death fights for water sources and pastures.Sushen and Woju, who were not yet maturely civilized, needed the Fuyu people as intermediaries to contact Wei's Korea further south in exchange for various items they needed.  Therefore, when the Fuyu people bowed their heads and accepted, the Xianbei and Wuhuan people who lived on the land of the grantors had no choice but to accept. Sushen and Woju also had no choice but to accept. Failure to accept meant opposition. Opposition was the enemy of the alliance, and the enemy must be defeated.  wipe out.  The logic is simple and crude, but very easy to use.  The three kings of Fuyu repeated the oath in Fuyu dialect, and then King Xianbei and King Wuhuan repeated it in Donghu dialect. Finally, it was the turn of Su Shen and Wo Ju, who could not understand the words, to explain for an hour to the two children of the barbarian king.  Accepting it, they finally understood that the man holding the gold paper and reciting the oath was the warrior of the largest tribe under the sky, and the name of the largest tribe was Han, and the tribal king was the emperor, the king of kings.  (A great pie-in-the-sky event, a cool mobile phone is waiting for you! Follow ~ click/official account (add friends on WeChat-add official account-enter dd), participate now! Everyone will win a prize, follow dd now  WeChat public account!) (To be continued, please search Piaotian Literature, the novel is better and updated faster! PS: The three kings of Fuyu are one clan, the Wuhuan of Xianbei are one clan, Sushen and Woju are separated for the time being, the Han people are undisputed, Sushen  The descendants of are actually quite famous, but at the moment they are still living as savages in the deep mountains and old forests, and are not even civilized. Similarly, there are Ding Ling people who can't count.
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report