The three major artifacts, referred to as swords, mirrors, and seals, are also symbols of Japanese imperial power. [$>>>_._.С_._.˵_._.Íø<<<$?ranen` is from the Central Plains and was brought to Japan together with Emperor Jimmu Xu Fu. These three treasures were owned by Qin Shihuang Yingzheng. They were taken away when Xu Fu was ordered by Qin Shihuang to go to sea to find the elixir of immortality. After arriving in Fusang, they became homeless and were regarded as private property by the Japanese. Since then, these three artifacts have been regarded as god-like existences in the eyes of the Japanese people. And based on this high level of admiration, there are also legendary stories. Ye Yu learned these from the beginning from the ancient slips, and the structure of these three artifacts can also be linked to the history of the Central Plains. "Jade is for calming the mind, swords are for killing evil, and mirrors are for illuminating demons! There was once a prophecy spread in the world, which said: The heart is as bright as jade, warm and moist in all directions; holding a magic sword, it can destroy evil and eliminate adultery; the eyes are like a mirror, distinguishing loyalty and knowledge "Traitor!" When he was in prison in Japan, Ye Yu asked Taira Kiyomori about the secrets of the three artifacts. The words Taira Kiyomori said before his death have always been thought-provoking. Later, Qiu Chuji united with others to translate the final key point, and his suspicions all along were finally verified. For Ye Yu, even though there is some expectation and excitement now, it also contains some sensitivity and nervousness. He really wanted to verify his guess, but he was even more afraid that after this verification, he would become even more desperate. When Ye Yu sat in the Zen room and looked at the three artifacts in front of him, he was a little afraid to touch them easily. The unspeakable struggle in his heart had been causing him to struggle for a long time. He sat quietly from day to night, hesitant. This was the first time he had dealt with something so hesitantly. As for Qiugong Meiko, who stepped into the Song Dynasty, she stayed with Ye Yu worriedly. She is not worried about the symbolic significance of the three artifacts of her country, but is worried about whether Ye Yu's condition can be cured because of this. When she saw Ye Yu¡¯s head full of white hair, and even his eyebrows turned white and lost his grace, she felt very worried. This was the fundamental reason why she came to the Central Plains regardless of her identity this time. When a woman truly gives her heart to a man, everything external will no longer matter. For Japan, the three major artifacts are equivalent to the jade seals handed down from the Central Plains Dynasty. The symbol of the supreme holiness has now been sent to the Central Plains by her. There seems to be a suspicion of coercion from a great power, but it is more of a voluntary act by Akimiya Miko. On a moonlit night, Ye Yu coughed softly in his voice that had been silent for a long time. Then he stood up and sighed: "Leave it to fate" Ye Yu said, and then came to the table, first holding the giant thick He slowly picked up the Kusanagi Sword, and then held the Yata Mirror in his hand. At this moment, he remembered sixteen words: the three weapons merge into one, return to the heaven and return to the throne, live forever for a moment, and suddenly relieve the bad luck! Then he carefully observed the characteristics of the sword and the mirror. He studied it at the table for a long time, but he still couldn't find some necessary connections. ??????? Because in terms of this sword and mirror alone, there is a strange dark hole juxtaposed on the top of the blade of the Kusanagi sword, but it is unknown what its purpose is. On the other hand, the Yata Mirror is just a simple bronze mirror. The surface of the mirror is relatively smooth. Behind it is a finely carved dragon pattern totem. The dragon pattern hovers so that it occupies the entire back of the mirror. Finally, the dragon head is in the center. Qiugong Meiko originally wanted to stay here to help Ye Yu, but seeing her husband so deep in thought, she couldn't bother him more, so she had to wait quietly aside, hoping for a miracle to happen. "This mirror" Ye Yu rubbed the eight-tatami mirror in his hand, and he couldn't help but feel doubts in his heart. Seeing that Ye Yu finally came out of his deep thoughts, Akimiya Miko came closer and asked with concern: "Husband, have you encountered a problem?" "I just feel that this Yata mirror is a bit weird, it seems something It's an indescribable feeling" "If someone else had said this in front of Akimiya Miko, Akimiya Miko would have turned against her long ago. After all, these three things are the highest symbols of Japan, how can we lightly say that they are weird? However, now that Ye Yu has said this, although Akimiya Miko feels it is inappropriate, she does not take it to heart. She can even give up the artifact, so why does she still care about it? "My husband may not be aware of this, but there is indeed something unique about this Yata Divine Mirror. It is precisely because of this uniqueness that our people have regarded it as a magical artifact from generation to generation" In order for my husband to make a breakthrough, Miko Akimiya willingly serves as the narrator and provides the beginning for unraveling the mystery of the Yata Mirror. "What's unique? Is it really a miracle?" Ye Yu smiled and said this jokingly. "Exactly!" Seeing Qiugong Miko being so solemn, Ye Yu couldn't help but be stunned, thinking, this can't be true, right? So he secretly suppressed his surprise and asked, "Oh, tell me carefully!" "Looking at this thing from ordinary times, except for the brilliance of the mirror surface which has not been eroded for thousands of years, and the exquisite dragon pattern carving craftsmanship on the back of the mirror, there is actually nothing special about it. But if you defend the palace, there will be unique miracles" Ye Yu frowned slightly as he listened to Qiugong Miko's talk, because he basically didn't believe in any miracles in this world. Even though he has experienced so many incredible things that made him begin to believe in unknown mysteries, he will never believe that the mirror in front of him has any miracles. "But listening to Qiugong Miko's telling of the past story in a matter-of-fact way, Ye Yu gradually became a little surprised. Because this mirror actually performed miracles in the shrine where it is enshrined, Ise no Ogami, this kind of imagination has appeared once and for all, so it is believed by many people. On a full moon night, a ray of moonlight will be projected from the unique skylight of the shrine into the altar holding the Yata Mirror, and the bright moonlight will be reflected on the smooth mirror surface. While the mirror reflects a faint clear light, there is even moonlight directly penetrating through the thick bronze mirror, and a dancing dragon appears on the jade screen inside the temple! When Ye Yu heard this, he couldn't help but pick up the Yata mirror in his hand and study it again, because this was obviously against common sense, in other words, it was so-called unscientific. Since it is a mirror, how can it allow light to penetrate through it? Even if there are advanced see-through mirrors in later generations, it is impossible to see a leaping dragon, because dead things are dead things after all. Is there still a possibility of moonlight summoning a dragon? Is it because I have read too many Japanese comics, or is there something wrong with the Japanese brains? Based on the inspiration from this miracle of origin, the subsequent plot of summoning the dragon was created? All kinds of irrationality and phenomena that cannot be explained by science made Ye Yu question the miracles mentioned by Akimiya Miko.