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Chapter 2716 Sad, deplorable

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    There are two ways to open this system. One is to rely on faith to express the God you know with your own power, that is, God is in my heart, and my heart is God.  This kind of strong people are very reliable, no worse than those in the Central Plains, and the mental blessings they induce are truly equivalent to the talents of the legion.  Fulward is like this. The victory blessing of the War Scale is terrifying. Although there is a negative point, as long as the overall blessing is stable, relying on this terrifying blessing, the camel rider can even ride in the desert and the West.  Liang Tieqi fought back and forth.  Of course, this system is that the northern nobles are compatible with the Zoroastrian belief assimilation, the rest of the soul is reflected, the Han Dynasty is idealistic, the laws of the Aegean Sea are consistent, the Xiongnu is strong and so on.  Well, the Xiongnu finally forced themselves to stick to the Han Dynasty's idealism. There was no way. The Xiongnu system itself chose the strongest system to merge. The Han Dynasty defeated the Xiongnu. In the end, the entire Xiongnu system was modified to the Han Dynasty's idealism.  .  It turned out that he was not as capable as the Han Dynasty, and in the end the ship capsized without any accident, and his death was particularly tragic.  The northern nobles of Kushan are also able to absorb so many things, and finally create a system that is truly their own. What makes the northern nobles even more proud is that their system is not weak. Among other systems,  can be regarded as the best among all.  Even the second method of opening, the mental image of self-realization can be called terrifying. Unlike the first method, which requires reference to faith, the principle of the second method basically stands on the idealism of the Han Dynasty, or it can be said that I think, therefore I am.  The way to open it is not to rely on any gods or Buddhas, but to do it yourself.  From a realistic theoretical perspective, it is impossible to create your own wishes and the power you need from the power you currently have. However, there is a power in this world called idealism.  "Absolute will, forcibly twisting one's own power, from one shore to the other shore directly without any means, this is idealism.  The mental images guided in this way are also called real mental images. Those who can come through this will not be shaken either in will or spirit. The blessings exerted by their own mental images can be called  explode.  But since the establishment of this system, only two people have used the latter method to complete mental mapping, and one of them was killed by Rahul.  So what if he is idealistic? For Rahul, power is power. No matter where you come from, whether it is idealistic or materialistic, as long as he is still the power itself, then there is a possibility of being killed by a more powerful force. Idealistic  So what, can't he still be killed?  After all, even idealism is limited by the limits of human cognition, and is also limited by the upper limit of human spiritual will. With idealism, this upper limit can be truly exerted, and it seems extremely terrifying, but this does not mean that  There is no way to break it.  But even if it can be broken, you have to admit that this kind of power is indeed the top group. The military nobles in the northern part of Kushan relied on this kind of power to defeat the south bit by bit.  Even if the South has a base several times that of our own and still controls the North's grain and baggage supplies, it cannot change the North's ability to conquer the South.  Therefore, Vesudeva I said that he wanted to let the northern nobles try to open up the minds of the southern Kshatriyas. The first thing this group of people in the north had was opposition.  On the other hand, the Kshatriyas in the south instantly understood the thoughts of Vesutiva I. After all, today they experienced a wave of Brahmins withered gods and Buddhas, and the Kshatriyas in the south knew the true situation of themselves and others.  The upper caste second only to the Brahmins holds power in the world, but once the gods and Buddhas of the Brahmins wither away, as long as there is no way to restrain the Brahmins, their self-concealed noble status cannot change the fact that they are the dogs of the Brahmins.  .  At most, this dog needs to be taken care of by the Brahmin.  But it just needs to be taken care of. The foundation they rely on to become Kshatriyas is completely empty when facing Brahmins. As long as Brahmins get serious, their Kshatriya class will collapse almost instantly.  The Kshatriyas, who have always been masters of human beings and have always been at odds with the Brahmins, suddenly discovered that they were just dogs raised by the Brahmins, and the Brahmins could destroy them all at any time if they wanted. This shame made the Kshatriyas of the South even though they  The war was won, but there was no excitement at all.  As long as there is one Brahmin, everything that the Kshatriyas have is empty. To kill all the Kshatriyas, not to mention that Vesudeva I could not do it at all. Even if he could do it, why did Vesudeva I do it?  Do.  The Brahmans who took refuge with Vesudeva I controlled everything in the Kshatriyas, so didn¡¯t Vesudeva I also control everything?  ArriveThe Kshatriyas had no choice but to listen to whatever Lord Vesudev I said. In this case, why did they kill them all?  For the Kshatriyas?  What a joke, Vasudeva I wanted to take back power from the very beginning. The power of the Kshatriyas was also his power. Isn't this better?  Therefore, after understanding this, the Kshatriyas waited for disposal without saying a word. Under this system, it turns out that they are also dogs, and even if the Brahmins are overthrown, this will not change. They are still  The dog, at most, has changed its owner.  Since they are dogs, don't expect anything else. Now that the lid of despair has been lifted, they will never be able to return to the momentum they had when they competed with the Brahmins. It's sad, how sad. Without the Brahmins, the gods and Buddhas wither.  In fact, they could still fight against the Brahmins ignorantly and fearlessly, but now that they know everything, they are finished.  This is why the southern Kshatriyas said nothing when Vesudeva I promised the north to garrison Qunv City and Madara.  Even though they are also victors, they are also the southern dignitaries who follow Vesudeva I, and they are also qualified to share the cake. But in the face of the current situation, even if their cake is taken by Vesudeva I and shared with others, they  I can only respond with silence.  Because when the Brahmins tore open what they had been covering up, the Kshatriya class had lost everything.  Once the gods and Buddhas withered, the Kshatriyas were essentially like the lower castes in the south. They were ants that could be dealt with at will by those who held the power of the gods. They had no power to resist. All they needed was a word.  Deprived of everything.  Those northern nobles who once turned to the south and became Kshatriyas now want to go back and stab their predecessors who made such a choice.  Their entire class is ruined. Don¡¯t touch their cake. Even if Vesudeva breaks his promise and doesn¡¯t give them everything he promised, they can only smile and say thank you for your majesty¡¯s reward. It¡¯s sad and deplorable.  This is why when Vesudeva I gave the north the right to garrison the cities of Qunu and Maharaja, he was so smooth and didn't even mean to ask the Kshatriyas of the south.  Because when Brahman opened his mouth and withered the gods belonging to the Kshatriyas¡¯ visualization, the Kshatriyas had completely lost. And then when Helilach used Brahma to come to the world to resurrect the Kshatriyas¡¯ visualization gods, the Kshatriyas  Lee doesn't have any choice.  From that time on, whether it was the victory of the Brahmins or the victory of Vesuthiva I, it actually had nothing to do with the Kshatriyas. For the Kshatriyas, victory or defeat was just a change of masters. They bowed their heads and continued to be dogs.  "Similarly, after the Brahmins lifted the lid and proved that they were the only people in the entire system and the other classes were just dogs, the Kshatriyas' anger towards the Brahmins reached its peak.  However, this anger dissipated after they relied on Brahma to come to the world and cut down those Brahmins. In fact, during this court meeting, the Kshatriyas mostly watched others share the cakes with cold eyes, waiting for His Majesty's mercy to give some leftovers or something.  They have no hope. Whoever masters the power of the withered divine power will be their dogs. This is the reality, and this is the undeniable fact before the Kshatriyas.  However, all this was completely detonated under a single word from Vesudeva I.  It seems that these dogs, who have no hope anymore, still have the possibility of turning over. The northern nobles' mental image test, after eliciting the mental image, whether it is the presence of God in the heart or the cogito, it means that Brahman can no longer deprive them of their rights.  the power of.  This represents a way to survive, so the moment Vesudeva I spoke, all the Kshatriyas who reacted, their originally dim and desperate eyes suddenly shone with the luster of hope, and for a moment all the Kshatriyas looked towards  There is Vesudeva I sitting on the top.  "Gacholi." Vesudev I didn't say much. He just looked at Gacholi. The majesty revealed in his cold eyes made his clan brother feel what the majesty of a king is.  Deva I's intentions were very clear, and he had found the most correct path.  "Your Majesty, the mental image system in the north is not that easy to master" Balak took a step forward to explain. However, before he could speak, he was suppressed by the eyes of Vesutiva I.  Vesudeva I, who leaned his upper body backwards and half leaned on the throne, looked at Barak indifferently. He had no unnecessary words, but just those angry eyes made Barak unable to control the elite Guards Infantry Corps and dominate the battlefield.  Keep talking.  "I don't know what reason you need, but this is my order!" The words of Vesutiva I were like the cold wind of winter, causing the northern military nobles who had been cheering to calm down instantly.  There is no doubt that they haveUnderstandably, why did Vesudeva I directly give the northern military aristocrats Qunu City and Madara City, two important southern counties, because this was an exchange of interests.
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