Add Bookmark | Recommend this book | Back to the book page | My bookshelf | Mobile Reading

Free Web Novel,Novel online - All in oicq.net -> Wuxia -> Traveling through the world of Xianxia

Text Chapter 147: Doubts are inevitable, and the road is difficult to follow

Previous page        Return to Catalog        Next page

    Time flies, and three months passed in the blink of an eye.  Thanks to the help of Ren Shou and Du Xu, Wen Xuan got rid of the embarrassing situation of being physically dead, and her situation suddenly became brighter.  With decades of steady practice, Wen Xuan struggled out of the predicament. However, due to the strong internal fire and the unresolved inner demons, it took a long time for her to polish her soul and sort out the disordered vitality.  Therefore, they missed the best opportunity to catch Jin Ao. Every three years, the algae outside Ziyun Palace matures. It is one of Jin Ao's favorite foods, and they often come to harass it.  This year's opportunity for the spiritual algae to mature was missed due to Wen Xuan's accident. If he wanted to find a good opportunity, he would have to wait until three years later.  In fact, no one except Du Xu takes this little time seriously. Although Ren Shou and the others have not practiced for a long time, they are all figures who have awakened the wisdom of their previous lives. They are as dissatisfied with the passage of time as the monks who have been practicing for many years.  sensitive.  ¡°It wasn¡¯t long before Du Xu started practicing, and three years was almost half of his practicing career, which made it difficult for him to adapt at first. But fortunately, he was busy adjusting the direction of his practice, so he didn¡¯t have anything to do.  On the one hand, it is the practice experience that I have exchanged with Ren Shou and others during this period. On the other hand, it is also the Purple Mansion Heavenly Book left by Master Langxie - Taixiao Langshu Miaojing. After careful consideration and understanding, I feel that my progress is growing day by day.  Much gained.  The practice of the Shushan world is quite different from the ancient Taoism passed down by Du Xu. The difference is that in terms of profound intentions and direct reference to the great road, it is not as profound as the West Kunlun inheritance, but in subtle aspects, it is not necessarily inferior to the ancient inheritance.  Even with Du Xu's high vision, he must admit that the Shushan world's martial arts and ancient inheritance under the Yangshen can be said to have their own merits.  ¡°After all, the great gods of ancient times were so powerful that they could not care about the cultivation methods under the Yuanshen, the hard work of doing the dojo in a screw shell, that is, the down-and-out monks in the lower world who are struggling under the Yuanshen.  Only then will he study and ponder.  Du Xu has been studying the Taoism of Shushan for a period of time and cannot help but be amazed by it. It can be said that in his inheritance and the Taoism of other worlds he has collected, Shushan is second to none.  The most amazing thing is the division and inheritance of the Shushan World True Tradition and side sects, the calamity causal system and the three realms division system.  It's absolutely exquisite.  In every world, resources are limited, even in the Shushan world, which consumes relatively little tangible resources. To achieve immortality, you must implement the word "struggle".  There is still competition among the avenues and natural selection.  Whether it's as small as fighting for magic weapons or elixirs, as big as fighting for merit, fighting for luck, or even fighting for a glimmer of opportunity in the dark, the monks will all fight to the death.  Fight to the death.  In the battle between great avenues, how can anyone be allowed to back down and give in!  Every powerful monk can influence hundreds of millions of sentient beings with a single movement, uproot mountains and reclaim seas, destroy heaven and earth, and affect the life and death of tens of millions of beings with every move, affecting the nature of heaven and earth.  Avenue runs.  Whenever something is born, the Great Dao will inevitably cause it to be in conflict with one another. Demons from outside the realm, many calamities arise at the right time, the cause and effect are involved, and the disputes over luck also cause internal friction among the practitioners - the transcendence provided by the Heavenly Dao is countless.  The actions of practitioners can influence hundreds of millions of living beings.  As the way of heaven moves, he must bear the counter-effect of this influence, which is what practitioners talk about as the calamity of discoloration!  The practitioner¡¯s upper body and heavenly mind are used to divine luck.  Among them, there are many intelligent and superhuman beings who have seen through this system. Among them, there is a moral line that advocates ruthless judgment, fear of cause and effect, and abide by the precepts, trying to reduce the impact on all things in heaven and alleviate the disaster that follows.  There is also a primitive lineage that advocates natural selection and allows the monks to fight and eliminate on their own.  There is even a lineage of Lingbao who try to transcend this system by replacing heaven with man and conquering heaven with man.  There is no doubt that the Shushan world is a moral line of accumulation. What makes Du Xu amazed is that the Shushan world's understanding and grasp of calamity, chance and luck have actually reached a considerable height. The ratio of cultivating the Golden Immortal Yang Shen through enlightenment  Generally speaking, the world of Shushan is the best that Du Xu knows. Even Daluo Jinxian, the true immortal of Yuanshen, has heard about it.  According to the "Taixiao Langshu Miao Jing", the catastrophes of monks can be divided into three types: external tribulations, internal tribulations, and temporal tribulations. Whenever cause and effect are entangled, heaven warns, and the catastrophe sent by heaven is related to the progress of the monks' cultivation.  Yes, it can be an internal disaster.  That is, the calamity of heaven blocking the way, the meritorious deeds caused by Wen Xuan, the two calamities of knocking at the pass, and the two calamities of ascension and entering the Tao.  Once you get through it, your practice will make great progress.  However, the monks acted against the will and provoked the anger of heaven and the resentment of people. Under the entanglement of cause and effect, the human tribulations, heavenly punishments, and earthly punishments caused were the external tribulations of the monks. Many old demons who have been rampant in their youth can easily cause this kind of disaster.  The catastrophe, in Du Xu's memory, was the reason why the future Tianyin Cult Leader died under this catastrophe, and it was probably the same reason why the Sand God Boy, the Haha Ancestor, and the Blood River Old Man did not dare to be born.  As for the calamity of time, every four hundred and ninety yearsThere will be great killings and catastrophes in heaven and earth, and all the monks will be involved, which will be the four-nine catastrophes.  In addition, there are the catastrophes of the Yuanhui, the catastrophes of measurement, and the catastrophes of the immeasurable time sequence, which are even more terrifying. There are also true immortals of the Yuan Shen who have their bodies and souls destroyed.  The calamity person entered the world and gave a group of weak monks a glimmer of hope.  There are also records of calamities in Du Xu's West Kunlun Taoist Canon, but most of them are about measured calamities and immeasurable calamities, involving internal and external calamities. Except for some Buddhist classics, there are no records.  This is probably because of the survival of the fittest attitude of the innate gods!  Simple and crude, straight to the road, in addition to convenience, it also has many disadvantages!  But if everything is arranged and you can go on smoothly, then what is the meaning of the inheritance of the Innate God's Mansion?  It can only cultivate a group of cannon fodder with no potential for advancement!  Are the powerful men short of cannon fodder?  If Du Xu has gained a lot from Shushan World¡¯s understanding of the calamity, then Du Xu is amazed by the arrangement of the inheritance of Shushan World by the Great Powers of the Upper Realm.  Root nature, reincarnation, the right path, side doors, external skills, ascension, and catastrophe of cause and effect are all interconnected and exquisite, paving a road to the sky, leading directly to the path to immortality.  In Du Xu's view, this kind of thing is very different from the spiritual roots and bones that restrict people's practice in other fairy worlds. It is closer to a kind of mental qualification, similar to  The same existence as Taoism.  In fact, it is easy to understand that on the road of spiritual practice, one's mind is the threshold from human to immortal. It is very difficult for monks with utilitarian, lustful, obsessed, cowardly and arrogant minds to make great progress. This is  It can be said to be the evil root of monks.  On the contrary, steadfastness, courage, perseverance, and awe are the fundamental qualities of a monk.  Monks with good nature, especially those who are suitable for the moral path, will soon be accepted by the Taoist sect, carefully trained, and polished and trained through many tribulations and experiences. When a Taoist heart is clear as glass and the merits are perfect,  You can ascend smoothly.  This can be said to be the Taoist sect's authentic Tongtian Avenue. It is like a stone step polished and opened by the predecessors. It is easy to follow step by step.  But such a proud man is very rare, and there are only a few examples in the history of Shushan.  Most monks on the right path, either because their Dao heart is not perfect, or because their external faculties are not enough, need to experience calamities in the world of mortals and accumulate external skills before they can escape from the body and ascend, achieving an imperfect Dao fruit.  In addition, there are those who re-enter the world after tribulations, with better nature and deeper cultivation through many lifetimes. Even if the cause and effect of several lifetimes are involved, and the tribulations are deeper and heavier, they still have great advantages and can achieve a superior path and fruit.  As for those who have deep evil roots and insufficient faculties, if they have the opportunity, they will most likely enter the side sect, the demon sect, and work hard to seek a path to fruition.  PS: There are two more updates
Didn't finish reading? Add this book to your favoritesI'm a member and bookmarked this chapterCopy the address of this book and recommend it to your friends for pointsChapter error? Click here to report