Du Xu was a little further away in the void, and the air fluctuated like water, forming a three-foot-round mirror. A little spiritual light fell to his fingertips and hit the center of the mirror. Under the incredulous gazes of Wen Xuan and Xie Lingyun, a quiet jade lotus took root in the mirror, sprouted branches, and grew into a new jade lotus in an instant. Du Xu smiled and said: "In the past, the Buddha held flowers and laughed at the Lingshan Dharma Assembly, and the Buddhas did not understand what he meant. Only Kassapa understood the meaning from his heart, and this is how the Zen lineage of heart-to-heart transmission came to be. Today I will follow suit. "Buddha, what do you understand by planting this lotus?" Ren Shou also smiled happily when he heard this, and pointed at the jade lotus. In a breath, the flower stretched out layer by layer, and a flower bloomed from the nine-layered lotus leaf. Here come the buds! Du Xu saw it and looked at each other with Ren Shou. Suddenly they both burst out laughing, leaving the three people around them a little confused. Wen Xuan said bluntly: "Fellow Taoist Du, please stop playing tricks on us. I couldn't see through the lotus phantom of Senior Ancient Immortal before. In my opinion, this lotus is no different from the real one. If Taoist Friend wants to test me, I will give up." "That's right!" Ren Shou laughed when he heard this: "Young Taoist Wen wrongly blamed Brother Du. He was not mocking you, but enlightening you on what is true and what is false!" Wen Xuan blushed when he said it, and Xie Lingyun next to her was curious. Said: "True and false way? Forgive us for our dull qualifications, but please speak frankly!" "Let's not mention this for now!" Du Xu interrupted Ren Shou's reply: "Let me ask you a question first! This flower is fake Is it true? " After hearing this, the three women calmed down and looked carefully at the jade lotus. They saw that the jade light of this lotus was warm and moist, and there was a faint fragrance that made people feel refreshed. When they observed it in concentration, they also felt it. A group of auspicious light. It floats quietly on the mirror and trembles slightly, which is really cute. As time passed, the three women could even feel an invisible Taoist charm that made people feel calm. "My Taoist friends have great supernatural powers, but our Taoism is shallow and we really can't tell whether this lotus flower is real or fake!" Yu Jing said with a bitter smile. "For us, it's false. For you, it's true!" Du Xu said slowly! "How is that possible? Fellow Taoist, stop joking! Even if fellow Taoist has superb supernatural powers and can turn falsehood into truth, what is false is false and what is true is true. Is there any state between true and false?" Wen Xuan Asked in a low voice. "It seems to you. The shape, nature, energy, and Taoist charm are all real. Even the auspicious light after taking it is the same. Isn't it real?" Du Xu asked her. "But, but, fellow Taoist, why did you say it was fake?" Xie Lingyun asked stammeringly. This matter was beyond her imagination and made her mind a little confused. "Because it was created by Taoist friends, in my opinion, it is fake!" Ren Shou replied in a low voice. It¡¯s obvious. This answer not only did not make them clear, but made them even more confused. Xie Lingyun was already a little dizzy. When Du Xu saw them like this, he couldn't help but laugh dumbly and had to clarify: "We can see all things in the Dao, but It is one of hundreds of millions. You should also know that what ordinary people see is completely different from what cultivators see. Under red, they cannot see colors other than purple, above the sound of the palace. They cannot hear sounds below the low level! The world that monks see is ten times more complex than that of ordinary people. What monks see is ten times richer than that of ordinary people. But what monks see is only a corner of the vast world. "When we look at the world, it's like looking at flowers in a mirror or looking at the moon in the water. We only see a corner of reality!" Ren Shou also added. Du Xu also said with emotion: "Mortals see flowers, roots, branches and leaves, just expressions! Monks see flowers, gathering, dispersion and condensation, just vitality! Buddha sees flowers, movement and stillness rise and fall, just thoughts! What does a real flower look like? Who knows? Do you know?" After hearing this, Wen Xuan sank into her mind, gathered her mental skills, and looked at the jade lotus while she was in a state of concentration. Sure enough, she saw a ball of condensed jade-colored vitality, strands of which formed a lotus shape. My heart is clear and clear, this is a condensed and formed mass of quiet jade energy. He opened his eyes and smiled and said: "This is a jade lotus. It is just a jade lotus created by Du Daoyou's condensed vitality. All things are made of vitality, so the vitality can evolve all things, and there is no difference in creation!" "You are wrong!" Ren Shou interrupted her and Du Xu, who was standing aside, obviously had the same idea. "All things are transformed by vitality. It is the world you see. It is true for you, but it is false for us! A divine turtle. Some people see a turtle, some see a dragon, some see a dragon, and some see a dragon. When it comes to people, everything they see is true, but for a person who has seen Shen Ao, everything they say is false!" Ren Shou said solemnly. When Du Xu saw a few people looking thoughtful, he stopped asking them and asked Ren Shoudao: "My fellow Taoist Ren is proficient in both Buddhism and Taoism. I wonder what this flower in my friend's eyes looks like?" Ren Shou was silent for a long time, and then slowly said: "I see this flower, it has two looks!" A little void appeared in his right hand, showing a little chaotic vitality, then the two rites were transformed, and the three talents were transformed, and a jade lotus was created out of thin air. "One kind of vitality is transferred and manifests all things!" His left hand was also a little far away in the void, and a jade lotus flower suddenly appeared from the void. "The other kind is the wishful thinking, and the wish comes true!"! Du Xu suddenly smiled and said: "The flower is there!" Ren Shou affirmed: "Yes, the flower is there, I just found it!" The three women next to him were confused, and Wen Xuan was more temperamental. He was anxious and asked, "Fellow Taoist, can you be more specific?" Du Xu explained with a smile: "Buddhist Dharma is about creating something out of nothing, with endless wonderful ways. It is often dismissed as an illusion by outsiders, but it is not! Everything in the world is transformed by the Great Way. , where the Tao is, all things exist. A Buddhist can rely on a little Buddha's light in his heart to guide the Buddha's Dharma body. He can reach whatever he thinks of in his mind, and he can turn it into a Buddha's kingdom in the palm of his hand, and he can manifest a world in the sand. This is all based on this. Come." "Dharma, Heart Escape, Buddha's Kingdom in the Palm, World in the Sand, Du Xu actually poured out the secrets of four supreme magic methods in one word, which made several people unbelievable. Ren Shou saw their doubts and added: "What Taoist Fellow Du said really reveals the supreme truth of Buddhism. The reason why Dharma can attract immortals and Buddhas is because the immortals and Buddhas are there. The reason why Heart Escape can follow your heart is because of you." It is right there, in the palm of your hand, in the world in the sand. The world can be seen in the palm of your hand, in the sand, because the world is there! ""In fact, everything is there, just waiting for you to discover it!" We saw the lotus here, so it appears here. If we need it, we can also see jade, bodhisattva, birds and beasts, and even a world. This is a wish, a thought, and a blessing. " Du Xu said with a smile: "Buddhist practice is like this. People use the six senses to view the world, so they open the six senses first when they get started. In fact, there is no so-called six senses. They are just six signs, symbolizing the perfection of the six senses! Once the six senses are perfect, It means that the Buddha's human senses have been pushed to the peak, and he can see, hear, smell, taste and think with extreme sensitivity. When observing the world, he can discover all kinds of incredible existences. " "At that time, there was Buddha's light everywhere in everything, and there was no supernatural power everywhere, just like a person. A cone looks like a triangle when viewed from the front and a circle when viewed from above. In fact, the Buddha can not only see the relative reality, but also make what he sees work. You can see that he opens his hands and spreads a piece of Buddha light. , In fact, the Buddha¡¯s light is there, it¡¯s just revealed by him!¡± ¡°So when Buddhism talks about appearance and attachment, it refers to the obstacle of not seeing through the essence. In fact, in Buddhism, gravel and the world are two phases of the same thing. Others hold on to external appearances and think they are two things. Gravel is sand, and the world is also sand, but they are not real sand, just a phase of it. The Buddha realized this and changed it from the phase of gravel to Turning to the world, you think they are two different things, so you can¡¯t see through it!" Ren Shou sighed with emotion. Du Xu and Ren Shou sang in harmony, "So in Buddhism, cultivating vows and thoughts is to see more reality, and the power of vows and thoughts is just a kind of seeing. Buddhism borrows the power of wishes from ordinary people, but it is not borrowing them. You have to use their eyes to gain the power!¡± ¡°What you can¡¯t see in the void is nothingness. What you can see is existence. What you couldn¡¯t see before is now that you can see it. That is creating something out of nothing. In fact, there is no such thing as nothing! It has always been there! You see a mass of chaos, it transforms into the four elements of earth, water, wind and fire. In fact, it has not changed, it is just that the appearance you see is different! Feeling that all three views were shattered, he hesitated and asked: "Why does Buddhism need to borrow the eyes of mortals, but they can't see?" Du Xu and Ren Shou suddenly laughed in unison: "If mortals can't see, how do you practice? ? In Buddhism, the first step is to meditate. Why? When did you first see vitality? And how did you strengthen your soul step by step? "Xie Lingyun rushed to answer: "Me too? I don¡¯t know why I need to meditate and meditate. I practice how my master tells me to practice. We only sensed the vitality after we successfully entered samadhi for the first time. After sensing the vitality, we visualized and strengthened the soul. The vitality nourished the soul. The soul When we are strong, we can easily sense the vitality. " Du Xu smiled and added: "Human beings are the soul of all things, because people have consciousness! In dreams and imaginations, we can touch some existences that are usually invisible. Thousands of illusions appear in people's consciousness. Some people can feel these mysteries with wisdom and touch part of the invisible world. ""To enter into meditation is to focus on this kind of dream and restrain it, and to sense it. Those specific parts of the invisible world can naturally sense the vitality, avenues, laws, these mysterious and mysterious things, and use this to strengthen their consciousness and feel more things? ¡± "Mystery is mysterious, the door to all mysteries!" Ren Shou summed it up with a passage from the Tao Te Ching: "Anything that exists outside the five senses can be called mysterious, and vitality and thought power are both mysterious and mysterious. The practice of monks is to pursue these mysteries. "The process." Du Xu smiled and said: "Yuan Qi, matter, appearance, and wish power are not the reality of practice, but the flowers in the mirror and the bright moon in the water. The world is neither vitality, wish power, nor material. These are all appearances shown by the world, and they are all false, but these are the steps and paths in practice, leading to a higher point in practice. That¡¯s what the so-called cultivation of truth is like!¡±