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Text Chapter 430: On Morality

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    "One chapter of "Tao" has a total of thirty and seven chapters, and one chapter of "De" has a total of forty and four chapters. Together they total ninety-nine and eighty-one, which coincides with the largest number of the Dao of Heaven." Li Boyang added, "  In view of the mystery of the way of heaven, there is no need to talk about it today. I would like to explain to you the Forty Matters chapter in "De" ""If you are virtuous, you are virtuous; if you are virtuous, you are not virtuous, so you are not virtuous."  The superior virtue is nothing but the thought; the inferior virtue is the virtue that is not revealed" Li Boyang slowly said, "What does this sentence mean? In other words, the superior virtue is the virtue that is not revealed.  Inferior virtue is the kind of superficial morality, superior virtue is that which seems to do nothing but actually does everything, and inferior virtue is the so-called 'virtue' deliberately" A group of people  It was very boring to listen to it below, because what they wanted to hear was Tao, not virtue.  Wang Tian has also studied the "Tao Te Ching" before and has read the entire text.  After his research, he found that the previous Dao chapter was actually just the beginning, while the Virtue chapter was the essence.  These people don't like listening to virtue and regard pearls and jade as rubble.  "The sky will be clear; the earth will be peaceful; the gods will be spirited; the grains will be full; all things will be alive; the princes will be able to make the world pure. This is one of the best results." Li Boyang continued to talk.  With.  Wang Tian seemed to understand some of the principles of heaven. One of them is the ultimate. The ultimate of heaven is purity, the ultimate of earth is tranquility, the god is spirit, the valley is full, and the ultimate of all things is "life".  "I don't quite understand this sentence myself, because I imagined it out of thin air and I can't do it myself. If you have any ideas below, you can put them forward. I will study it with you." Li Boyang said.  The essence of Li Boyang's life lies in the Tao Te Ching, but many of them were imagined by him.  Although he is now a saint, his cultivation is far from reaching its peak.  Wang Tian thought about it carefully and realized that this sentence is actually his understanding of ¡®skill¡¯.  Heaven can become clear, which means that the ultimate magical power of Heaven is Qingming.  For example, the mysterious Taobao shop owner he met before, one of his magical powers, 'emptiness', has already reached the state of Qing.  And Di is proud of Yi Ning. Although Confucius is known as the Holy Land, his magical powers are far from Ning's realm.  "All things must live together. In the past, the ancient snake demon mastered the rules of inheritance, which is the best interpretation of this sentence.  And Wang Tian remembered his sister's two magical powers.  One of them is: All things are born.  Opposite to another rule 'inheritance elimination'.  Rule skills to inherit the rules: Rule skill 1, Creation of all things: Creativity: 0-infinity.  It can be used under certain conditions and can only be used after level 999.  Rule skill 2, inheritance elimination: destructive power: 0-infinity.  It can be used under certain conditions and can only be used after level 9999.  "I think your sentence is the general outline of the way of heaven. Most people only need to study one of the sentences." At this time, Wang Tian stood up and replied.  To do it all is simply impossible.  Because human beings also have their own limitations. In many aspects, even the ancient demon would find it difficult to achieve, let alone a mortal?  "Achieve one of them?" Li Boyang was thoughtful after listening to Wang Tian's words.  This is the general outline of the way of heaven, and it is extremely difficult to achieve even one sentence, because to achieve it to the extreme is equivalent to mastering the rules.  Although Wang Tian now understands the truth of this sentence, understanding does not necessarily mean that he can do it.  And this is the general outline.  Just listen to it. Only after you know the general outline can you know the skills and magical powers of these rules.  And Li Boyang is now a Heavenly Sage, so he only needs to study the sentence "The sky is clear."  As for what is clear.  He still needs to go a long way to study and understand.  Li Boyang thought for a while and continued: "The opposite is the movement of Tao, and the weak is the use of Tao. Everything in the world is born of existence, and existence is born of nothing." As soon as he said this sentence, the people below immediately became energetic.  Because in this sentence.  Tao is mentioned.  Only now did Wang Tian know what Li Boyang was talking about in "De".  In fact, it is the "Shu" chapter, most of which talks about skills.  What I studied was the "Tao Te Ching" which has been passed down for thousands of years. This Tao Te Ching has been explained and annotated by many so-called famous masters.  This leads me to think that "Virtue" talks about virtue, but in fact I have been misled by thousands of people.  Wang Tian carefully thought about the meaning of his words. After thinking for a while, he came to his own understanding.  This sentence actually talks about the relationship between Dao and art. The three thousand Dao are actually related to each other, but do not exist.  For example, the way of killing and the way of death that one has learned.  The meaning of "the use of Tao by the weak" is that the magical power used by the "Tao" that is understood is a process of gradual accumulation and enhancement.  As for the last sentence: Everything in the world is born from existence, and existence is born from nothingness.  Everything in the world is born from "being", and the source of "being" is attributed to "nothing".  "Nothing" is the origin of all things.  Just like the big bang theory of the universe in our physical world??.  Before the Big Bang there was nothing, and the total energy was 0.  The various elementary particles generated after the Big Bang are positive, reflected in their mass and potential energy; while the energy of gravity and (negative) dark matter are negative.  Although the total energy is still 0, in terms of expression, there are thousands of substances.  This is the birth of nothingness.  This sentence belongs to the great magical power of the earth system, so the greatest magical power of the earth system is the birth of all things.  "Tao gives birth to one, gives birth to two, two gives birth to three, and three gives rise to all things. All things bear yin and embrace yang, and inject qi into harmony." Li Boyang continued to preach.  "Since the sage said that one is born, two is born, two begets three, and three begets all things Then what is one, what is two, and what is three?" At this time, the huge parrot with the crown on his head raised his head and asked Li Boyang.  Wang Tian heard Xiaoling introduce him that this parrot is Lord Jipeng, the king of the Hairy Country.  Although Ji Peng was a little unhappy at first when he heard Li Boyang say that he only talked about virtue, but when he heard that the virtue he talked about covered the aspect of "Tao", he began to listen carefully.  Especially after hearing this sentence, he felt very moved, so he started asking loudly.  If a human asks a teacher, they will usually raise their hands and stand up.  But it is just a bird, and there is no difference between standing up and sitting down.  As for raising his hand, he did raise his wings just now.  "Yes, what is one and what is two? How do these relate to our cultivation?" Many other people also began to ask.  What they want to know most is whether they can improve themselves and find shortcuts to practice after listening to this class.  And when Wang Tian heard this very famous sentence, he fell into thinking.  Later generations believed that Taoism was too one-sided because of its passiveness and inaction.  I¡¯m afraid they haven¡¯t even read the Tao Te Ching. Li Boyang¡¯s words represent a more macroscopic and objective view of the world.  Taoism is naturally the core idea of ??Taoism, that is, laws are generated (imitated) from the development trends (needs) of things themselves.  Don't look at it subjectively, because the more you care about it, the more counterproductive it will be.  Taoist culture is calm and objective.  "One is chaos." Li Boyang explained, "In the future of heaven and earth, every plane will be a piece of chaos. This is the so-called one. Great power was born in chaos, and later the world was created as the two vapors of yin and yang, among which the pure one rose to  Heaven, the turbid air sinks to become the earth, this is the so-called "two", and the three is the three talents of heaven, earth and man. The three give rise to all things, heaven and earth give birth to all things, and all things also exist for people" Human beings are one of the three talents.  , so man is also the spirit of all things and the master of all things.  "That's it." Everyone nodded.  "You said, 'Everything carries yin and embraces yang, and creates harmony with qi.' Does that mean that the way of cultivation is to carry yin and embrace yang, so that yin and yang should be integrated? It means that the greatest supernatural power is  Yin and Yang complement each other, but what we cultivate is only one path, and it is difficult to practice only one of the three thousand avenues, let alone practice them together?" Someone asked in confusion.  ¡°I¡¯m not saying we should practice together, I¡¯m just saying that each Tao does not exist alone and there are many aspects that need to be considered.¡± Li Boyang replied.  "We are hairy people, not human beings. So what is our way of cultivation?" Ji Peng began to ask on behalf of his subjects.  Most of the people listening here are residents of the Hairy Country. They are all birds and belong to the demon tribe.  "The good ones are strange, the good ones are monsters. I am not a monster, how can I teach you the way to practice?" Li Boyang replied.  After all, he is only a saint, not the God of Creation. Of course, there is no God of Creation in the universe.  The universe exists because of rules and cannot be created by any living being.  The powerful ones who can teach the demon clan how to cultivate are probably only found in the demon clan.  For example, those ancient demons, those holy demons, etc.  His saying, "The good becomes strange again, the good becomes monster again" is just his understanding of the existence of the monster clan.  "When the Tao comes to the world, its ghosts are not gods. If it is not a ghost, it is not a god, and its gods will not hurt people. If it is not a god, it will not hurt people, and a saint will not hurt people. Husbands and wives will not hurt each other, so the virtues come together"  After answering Jipeng's words, Li Boyang continued to speak.  "What you mean by this is that Tao is the greatest in the world, and ghosts and gods don't hurt people. Is it because this person has Tao?" At this moment, a human in the audience stood up and said.  "Yes." Li Boyang replied, "Because the Tao of the world is clear. If a person has the Tao, then this person is immune to ghosts and gods." Wang Tian recalled this sentence from the "Tao Te Ching" in his memory.  There is another sentence before, that is, "Governing a big country is like cooking small delicacies." Historically, this sentence has been highly praised.  However, Li Boyang did not say such a sentence here. He probably added such a sentence to facilitate the spread of the Tao Te Ching in the world.  (To be continued)
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