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Text Chapter 424: Discussion 2

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    "The Tao is Tao, very Tao." Confucius replied. When he heard Wang Tian's question, he stared at Wang Tian curiously, as if he wanted to find out where he came from.  But after watching for a while, he still didn't see where Wang Tian came from.  So he answered Wang Tian using the words of Heavenly Sage Li Boyang. Before this, the three sages of heaven, earth and man had communicated with each other.  But Wang Tian knew that his answer was like saying nothing.  To put it bluntly, this is a perfunctory answer. Most disciples will stop asking further questions when encountering this kind of attitude.  "Then, Master, what is a technique?" Wang Tian finally asked the question.  "Skills and Tao are consistent, and Tao is before the skill. If we don't know the 'Tao', how can we know the skill?" Confucius replied.  It means that if you don¡¯t even know Tao, why are you talking about magic?  He once said a famous saying, "If you don't know life, how can you know death?" This means: We haven't figured out the things about the living people, and we haven't figured out how to behave when we are alive. How can we have time to study the things about the dead and what they should do?  What to do for the dead? Since you don¡¯t even know the Tao, how can you talk about the art?  In fact, what he said is very reasonable. Tao and art complement each other. Tao is like a carrier. Without the existence of this carrier, no matter how powerful the art is, the foundation will not be stable.  But this situation is only for others. Wang Tian's understanding of Tao has now reached a very high level, and he is similar to the saint Confucius in many places.  That's why he was interested in staying here and asking Confucius for advice.  The reason why Confucius said this was because he didn't know Wang Tian well.  If he knew that Wang Tian had understood so much, he would be happy to discuss techniques with Wang Tian.  ¡°It¡¯s like what he said just now, ¡®It¡¯s a great pleasure to have friends from far away.  ¡¯ ¡°Young man, I came here today after hearing about Master¡¯s name. Looking at it makes you feel like you are looking up at the mountains and the scenery is still. I beg you to stay here for one night, and I hope Master will allow you.¡± Wang Tian said.  Since this is not the place to talk about magic, let's wait until these disciples have left.  Talk to him again yourself.  "Since you have come a long way, it's not a bad idea to stay overnight." Confucius said very kindly. He was also very kind to people. Although Wang Tian's question was a bit abrupt, he was not angry.  With Wang Tian¡¯s interruption, the conversation between teachers and students quickly ended.  Many of Confucius' disciples had their own things to do and left midway.  By evening, almost everyone was gone.  Of course, there are several disciples living with him, and some of them are still taking care of his daily life and food.  Many of these disciples are very famous, such as Zigong.  Gongsun Long, Zilu, Zixia and others.  Night.  The bright moonlight shines on the academy, and a table is placed in the courtyard.  There are various delicacies on the table, including bacon and fresh preserved fruits.  They usually pickle the bacon, and Zigong's skill in pickling the bacon is very good. These are all made by him.  Fresh preserved fruits are sent by the farmer disciples. Once they harvest vegetables and fruits, they will send them to their respected teacher.  Wang Tian knew that Confucius paid great attention to diet.  He once said, "You never tire of fine food, and you never tire of fine food." This shows how much he cares about the quality of life.  But in his opinion, practicing is more important than eating.  Because when he was practicing his piano skills, he once said, "I don't know the taste of meat in three months." Several people sat down separately as the guest of honor. No one said anything during the meal, and they all ate with their heads down.  Confucius had a rule, that is, you should not talk while eating.  Because he said that he would eat without speaking and sleep without speaking.  After finishing the meal, they started talking.  Wang Tian.  Confucius and several of his disciples sat together, and Wang Tian decided to discuss martial arts with them under the moonlight.  "May I ask what kind of Tao you practice, Master?" Wang Tian asked.  "I only drank from one gourdful of three thousand drowned men." Confucius replied.  There are three thousand avenues, but he only practices one.  After saying this, he said specifically: "I practice the way of Kun and Di, and the way of Kun and Di is people-oriented." The conversation between them was just ordinary conversation, so there was no need to speak classical Chinese.  He practices the way of earth and earth, and his previous words have already revealed the clues.  That's the sentence - A husband can dig for a sweet spring, a tree for a grain of grain, a bird, a beast, a fish or a turtle for a living, then it will stand, and a man will die for a long time.  When chaos first begins, the two vapors of chaos are divided into two vapors: clear and turbid.  The clear air rises to become the sky, and the turbid air descends to become the earth.  He practices the way of earth and earth, so his way is very down-to-earth.  That's why he is so amiable and some of his famous quotes are very close to reality.  What Wang Tian is about to practice is the energy of chaos, which includes both the way of heaven and the way of earth and earth.  "The way of nature and the way of killing are one of the ways of heaven, and Confucius could not help him in this aspect.  But in terms of the way of earth and earth, he has some feelings for Wang Tian.??He is helpful, because he is a human saint after all, and his understanding of the way of earth and earth is very deep.  "Then what is the art of Kundi?" Wang Tian asked.  When Wang Tian asked this question, Zigong and Zilu next to him looked at Wang Tian with strange eyes.  Technique is a person's secret, how can you easily share it with others?  They felt that Wang Tian's behavior was really unreasonable.  "The art of Kun and Earth carries great virtues. The first is: walking on frost and ice, the second is: the light of the earth, the third is: Huang Shang, the fourth is: eternal purity" Confucius said.  His words already mentioned several magical powers he had.  That is to say, the skills he knows, and being able to tell Wang Tian about his skills already shows his open-mindedness.  Otherwise, how can we tell the mountains to stand still and the scenery to stop?  Of course, even if Wang Tian is told about his magical powers, it is impossible for Wang Tian to understand them all at once.  Because the Tao comes first and the art comes later. Without understanding the Tao, it is impossible to understand the art.  But since he said it, Wang Tian will also remember it.  Maybe in the future, he will realize these magical powers of his.  Wang Tian not only needs to understand his magical powers, but also develops them, because what Wang Tian understands is not the way of earth and earth, but the way of chaos.  The Way of Kun and Earth is only a part of it and cannot be generalized.  After talking with him for a while, Wang Tian found out that he practiced the "Xuanhuang Qi Jue", where dragons fight in the wild, and their qi and blood are black and yellow.  Huang Shang Yuanji, the state and family are in peace.  Of course he would not show this secret to Wang Tian, ??because they had just met and it was impossible to give it to him.  Wang Tian didn't bring it up because that was really inappropriate.  However, as long as Wang Tian knows some details, he can deduce some based on the name of his magical power. Who knows that his wisdom is already so high now.  "Then, Master, what is the art of Qianqing?" Wang Tian asked again.  He wanted to practice the energy of chaos, so he had to understand the art of Kundi and Qianqing, so he raised this question.  "You should ask another saint, Li Boyang, this question," Confucius replied.  Li Boyang is also one of the Three Saints, the 'Tian Sheng'. His surname is Li Ming'er and his courtesy name is Boyang.  Also known as Lao Tzu.  Confucius had discussed Taoism with him before and asked him many questions, all of which received satisfactory answers.  Of course, this does not mean that he is inferior to Li Boyang, it is just that the way they practice is different.  In fact, for strong people at their level, the first and most important thing is Tao, followed by art.  "So where does he live?" Wang Tian asked.  "I know a bird can fly; a fish, I know it can swim; and an animal, I know it can walk. Those that walk can be caught with nets, those that swim can be caught with hooks, those that fly can be caught with arrows, and as for dragons, I don't know  Why? The dragon rides the wind and clouds up to the nine heavens! I see Lao Tzu, is he like a dragon? His knowledge is profound and unpredictable, his ambitions are high and difficult to understand; he is like a snake that bends and stretches at any time, like a dragon that changes at the same time.  Qiu replied.  ¡°Well, after hearing his answer, Wang Tian was very speechless.  What he meant was that Li Boyang's whereabouts were uncertain and difficult to find, like a dragon that sees its head but never its tail.  Why don't you just say no? Why are you still posting here?  Wang Tian cursed.  But they didn¡¯t know that Confucius¡¯ words contained his respect for Li Boyang. In fact, the three saints respected each other. The relationship between them was very good and there was no intrigue.  "In this case, I will bother you again for two days." Wang Tian said.  He was thinking in his heart, since he had such a great opportunity to meet the Human Saint, of course he couldn't let it go easily. He stayed here for three days and just spent it here.  Although it is absolutely impossible to get the secret books and methods of cultivation from him, it will be beneficial to have more contact with him.  Maybe you can find some clues from some details, and you can research some cultivation methods based on these details.  Originally, it was very important for him to find Li Boyang, but Confucius also said that this man had never seen his head and tail, and he would find him within these three days and ask him about the Tao and the truth.  Technique, time is too late.  We can only wait until we find the opportunity to talk about it next time, Wang Tian thought to himself.  Wang Tian now knows the benefits of this second-level certified copy to himself. Not only can he understand the world, but he can also find things related to his own cultivation.  How about not fighting the boss next time and find three saints to discuss it with them?  Although Wang Tian obtained the second-level certificate, he could still enter the dungeon "The Gods Are Thirsty" after the second level. This dungeon is also in this period.  But for Tao and art, the more you know, the better it will be for you.  Because once you turn two, you can cultivate the energy of chaos.  If you don't have a thorough understanding of the Tao, something may go wrong when you practice the Qi of Chaos.  So in this regard, he felt that it was better to understand it first.  The system allowed him to stay for three days while playing the dungeon.After a while, it can be seen that she has her own reasons.  (To be continued, please search Piaotian Literature, the novel will be better and updated faster!
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