<script>("readerFs").className = "rfs_" + rSetDef()[3]</script> The elixir of escape! It should have been a famous immortal-level elixir. However, due to some special reasons, it has become a useless elixir with an extremely embarrassing status! At first glance, the name of this elixir sounds like it is an elixir used to heal injuries and illnesses, but in fact it is an extremely clever auxiliary elixir that has a miraculous effect on immortals who can impact and break through the bottleneck of cultivation in a short period of time. ! But it is precisely because it is an auxiliary elixir, rather than an elixir that can be directly converted into the essence of immortality and used to break the bottleneck of cultivation, that why it seems so useless! In fact, among the immortal-level elixirs, even those that can be directly used to improve one's cultivation level after refining are not non-existent, but it can almost be said that they do not exist. The evidence that can prove the existence of this type of elixir often exists as a prescription. The reason is that the foundation used by immortals to improve their cultivation lies in the origin of all heaven and earth, or the various origin treasures formed by the condensed origin of heaven and earth. And there are very few of these things. How can we collect them on a large scale and use them to refine elixirs? Furthermore, monks have achieved immortality after advancing to the fairyland. As long as the path of cultivation is not cut off, there is endless life and time for cultivation, so why take the risk and spend a lot of time refining it, which has a great possibility of failure, and even if Is it an elixir that often involves many uncertainties when it comes to success? It is precisely because of the existence of these factors that elixirs are extremely rare and rare in the starry sky world. As for auxiliary elixirs such as the elixir of overcoming disaster, the fundamental reason for their existence is because of the existence of elixirs of the former type that can improve cultivation. The two are inherently complementary to each other. Immortals take the former type of elixir to break through the bottleneck of cultivation, and at the same time use the auxiliary type of elixir to fully exert the effectiveness of the former, so that the elixir is more fully absorbed, and the origin is purer and more profound. This makes it easier to break through the bottleneck of cultivation. To put it bluntly, the basis for the existence of the Elixir of Elimination is that the immortal has a large amount of the essence of heaven and earth pouring into his body in a short period of time, making it impossible to refine it in a short period of time. Either he can only sit back and watch these essences of heaven and earth go to waste, or he can The Dantian and physical body were stretched to pieces. In this case, the monks who take the Elixir of Elixir can transform these sources of heaven and earth into their own cultivation in a short period of time to avoid waste! Yes, although it sounds vulgar and hard to accept, in fact the function of the Elixir of Elixir is to avoid waste! But in the actual cultivation process of immortals, where is the origin of heaven and earth willing to waste? Every strand of the essence used by immortals to improve their cultivation is extracted from the spiritual energy of heaven and earth with great pains, and the efficiency of refining is so low that they are not willing to waste it? This is like a river. The function of the elixir of crossing the river is to make the river deeper and wider, so that when the flood season comes, the flood will not overflow the embankment and cause disaster. But the actual situation is that the area that this river passes through is dry and rainless all year round. This originally very spacious river has only a trickle flowing at the bottom of the river all year round. Floods overflowing the embankments? Haha, I think too much! Having figured out the real function of the Elixir of Elimination, although Yang Junshan felt a little regretful, he was not disappointed at all. Instead, he looked thoughtful. Yang Junshan naturally does not have elixirs that can be directly used to improve cultivation. But Yang Junshan really had such an experience with the origin of heaven and earth that was so rich and powerful that even immortals could not refine it! That is the sea of ??origin, the sea of ??origin that exists as the origin of the world of one dimension! In fact, even if Yang Junshan swallowed this elixir and refined it now, it would not be considered a complete waste. Because at this time, in Yang Junshan's own body, there is a huge accumulation of the origin of heaven and earth that has not yet been refined. You must know that this was still when Yang Junshan protected the Xingyu Immortal Lord in the Jiulian Star Palace for several years, and then fought with Murong Qingtian for several months, and then got his first glimpse of the third level of physical immortality in the Hanging Sea. Such a huge consumption for such a long time was only able to refine two-thirds of the essence of heaven and earth stored in his body. It can be imagined how long it will take for the remaining one-third of the origin of heaven and earth to be refined if it is just ordinary cultivation. But even if swallowing the Elixir of Duel can quickly refine the remaining essence of heaven and earth in his body, Yang Junshan is not in a hurry to do so. Anyway, these essences of heaven and earth have been absorbed into his body, and the meat has rotted in the pot. If you don¡¯t eat when you don¡¯t eat, you will have a long time to come! What's more, the disintegration of Zhoutian World is coming soon. Since the Sea of ??Origin can be found even in small plane worlds like Jiutian World, what if the Sea of ??Origin also exists during the disintegration process of Zhoutian World? Woolen cloth? After thinking about it, Yang Junshan finally resisted the temptation of a short-term improvement in cultivation, and reluctantly sealed the elixir of escape in his hand again. After his opponent had already made preliminary plans for the elixir of salvation, Yang Junshan once again looked at the second Spirit-Sealing Brocade Box. With this first experience, even though the spirit-sealing technique on this spirit-sealing brocade box had changed, as the saying goes, nothing can change without departing from its origin. Yang Junshan soon found a way to crack it again, and once again solved it. This box is open. "Hey, it is indeed the general outline of Zixiao Divine Thunder's magic!" Inside the brocade box is a thunder ball sealed with extremely exquisite means, and Yang Junshan is very familiar with the aura of this thunder ball. It comes from the fragments of the Thunder Spirit Ball, which was the original inheritance of Zixiao Pavilion. Although Shangguan Ruoxian had warned him before, Yang Junshan couldn't help but feel a little excited after receiving the general outline of the inheritance of Zixiao Divine Thunder. The Zixiao Divine Thunder ranks ninth on the list of magical powers in the Zhoutian world, and it is a magical magical power that has the potential to reach the realm of creation! After decades of being integrated into the Starry Sky World, Yang Junshan already has a general and superficial understanding of the Starry Sky World, and he also fully understands how rare the Creation Realm magical powers are in the Starry Sky World. Therefore, even though Yang Junshan already possesses at least two natal magical powers above the creation level, he still started studying them with great interest after obtaining the Purple Sky Divine Thunder. It can be said that during the several-month voyage back to the Xiao Qixing Star Territory, Yang Junshan spent most of his time cultivating the Zixiao Divine Thunder. " Moreover, the Taoist magical power derived from the Zixiao Divine Thunder is closely related to the Kaitian Divine Thunder, and Yang Junshan can practice it very quickly. At least when he was approaching the Qiongtian Star Territory, Yang Junshan had already mastered the basics of the Zixiao Divine Thunder, and often practiced this preliminarily integrated thunder magic on the deck of the Changhe Spirit Boat. However, Yang Junshan soon realized that the Zixiao Divine Thunder and the Kaitian Divine Thunder were very different, and even completely different from each other. "This is strange. The derived Taoist skills of Zixiao Divine Thunder are Five Thunder Zhengfa and Sanqing Zixiao Qi, but compared to Zixiao Divine Thunder, Kaitian Divine Thunder only has one more thunder technique, magical power, and void thunderstorm." " It stands to reason that these two immortal arts and magical powers should have a lot in common with each other. In fact, when practicing the Zixiao Divine Thunder, we can indeed learn from the experience of cultivating the Kaitian Divine Thunder. But why do the two immortal arts and magical powers practice so much? The final result is completely different when it is displayed? "When the Kaitian Divine Thunder is used, it can be said to be powerful and powerful, exerting its destructive power to the extreme, and it is indeed worthy of its name of "Opening the Sky". But after the Zixiao Divine Thunder is displayed, its power is indeed great, but it always feels that it does not bring people as much as its destructive power. On the contrary, after this magical power finally turns into thunder and lightning and is struck out, it often carries people. A wisp of pure vitality Just as Yang Junshan was thinking about the reason for this, a voice suddenly came from behind him: "Master, don't you think that the thunder magic you practice is very similar to heaven and earth?" "Thunder Tribulation?" Yang Junshan was startled at first, but then he was punched in the palm of his hand. The magical power of thunder was originally strong and yang, but now it is yang with feminine vitality, yang is born from yin, Isn't this exactly the same as Thunder Tribulation? Could it be said that the magical power of Zixiao Divine Thunder was originally created by the Thunder Tribulation?