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Volume Six: War?  universe?  fleet?  Chapter 21: Chinese Studies

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    The girl stood in front of the window, silently without making any movement.  Now that the fighting has ceased, peace has returned to the coastal areas again, and the people who moved away have returned. However, the losses caused by this return are immeasurable.  Of course, these things have been lost and no one can get them back. But this time is different from the previous ones. If something like this happened in the past, someone would definitely come to the country to claim the losses, but now no one comes to them.  It shows that in terms of cohesion, people today are completely different from those in the past.  The girl felt unspeakable annoyance about the current situation of the island country. In fact, she knew that although this island country was geographically located in the same place as the original Rising Sun, the two countries had no relationship at all.  Although she recognized this in her heart, the girl didn't know what to say when she saw their current situation. Anyway, she felt uncomfortable. The girl could only sigh. What could she say?  This is all your own fault.  The girl thought for a while and thought that her existence was an incredible existence, so why bother?  Haven't you already made up your mind to create an era of the universe regardless of external things?  In this case, all people and things that stand in the way must be cleared away, even countries.  The girl sighed softly and looked back around. This room was filled with beautiful jade, all of which were of excellent quality. The girl's training room was here. Of course, sometimes Nannan would come to use this training room.  It was Nannan's morning class time at this time. She was sitting quietly on the jade stone, her little face full of seriousness.  There may be something wrong with her practice, and Nannan has not grown up yet, which makes Lao Jiang very anxious. However, he has no way to solve the problem and can only rely on Nannan herself.  The girl came to the office, and Lao Jiang was already waiting there. Originally, according to the plan, the Future Science and Technology Institute would have started recruiting students at this time, but due to the war, the college entrance examinations across the country were affected, and the examination centers in coastal areas were stopped.  However, with the end of the war, the work of the college entrance examination began again.  The reason why Lao Jiang is waiting here is naturally related to matters related to the Chinese Academy of Sciences. Due to the impact of foreign culture in recent years, everyone's impression is not very good when it comes to Chinese studies.  Moreover, in the eyes of parents, there is no way to find a good job by studying Chinese studies. This has also led to everyone¡¯s prejudice against Chinese studies, and Chinese studies have become a term for being unpromising. However, in fact, Chinese studies refer to the academic disciplines inherent in a country.  .  Chinese studies have different meanings from literature and mathematics. They are not the study of the country or the study of governing the country.  Generally speaking, Guoxue refers to traditional Chinese culture and academics with Confucianism as the main body.  Sinology is Chinese traditional culture and academics, and also includes medicine, drama, calligraphy and painting, astrology, numerology, etc.  Chinese studies are divided into disciplines, which should be divided into philosophy, history, religion, literature, etiquette, textual criticism, ethics, editions, etc. Among them, Confucian philosophy is the mainstream; according to ideology, it should be divided into pre-Qin scholars, Confucianism and Taoism  According to the three schools of interpretation, Chinese studies are divided into the "Sikuquanshu", which should be divided into four parts: Classics, History, Zi, and Ji. According to the "Lectures on Chinese Studies" by Zhang Taiyan, the master of Chinese studies, it is divided into primary school, classics, history, philosophers, and literature.  .  Many of these things are regarded as feudal superstition in the eyes of today's people. However, with the advancement of science and technology, some phenomena can no longer be explained in terms of gods and ghosts, but can be explained by science. The philosophy contained in them is extremely amazing to Western countries.  , they cannot understand how in an era when science was lacking, the Chinese sages used to comprehensively summarize some scientific laws that humans have only slowly discovered until now.  In fact, the real Chinese studies are completely different from what people think. Chinese studies, first of all, are natural Chinese studies.  Chinese Studies is that one, two, three, and three produce all things. Chinese Studies is the Tao called one yin and one yang. Chinese Studies is the root of heaven and earth. Heaven and earth are eternal. Heaven is superior to earth. Chinese Studies is that all things carry Yin and embrace Yang to create harmony. Chinese Studies is  Life after life is easy, life after life is endless, and Chinese culture is natural and objective, a great law, and an eternal truth.  Today, when many people are entangled in disputes over issues such as Confucianism, Buddhism and Taoism, and between Chinese studies and Marxism, returning to the original and most basic aspects to understand Chinese studies has a more sober and urgent practical significance.  ?Chinese studies, followed by life Chinese studies.  When I am ten, I am determined to learn at thirty. When I am at forty, I will not be confused when I am fifty. I will know the destiny at sixty and my ears will be at ease at seventy. I will follow my heart¡¯s desires without going beyond the rules. The road to Chinese studies is long and the road is long. I will pursue it high and low. It is Chinese culture.  Oil, salt, soy sauce, vinegar and tea are eating, drinking, sleeping, birth, old age, illness and death, food, clothing, housing, practice, cultivation, becoming a sage, becoming a virtuous person, growing up, succeeding and maturing.  In the era of "national speculation" and today's rampant opportunism, life and Chinese studies may make us more real and happy.  Chinese studies, followed by family Chinese studies.  Chinese studies are a benevolent family that makes a country prosper. Chinese studies are a family and everything that makes a family prosperous and a source of wealth. Chinese studies are a base for people's body and mind to take root. They are an inexhaustible power station in a high-pressure environment.  The compass and needle of the sea in a society full of passion are the lubricants that handle various interpersonal relationships in an era of drastic changes.  Emphasizing individual liberation and nationalIn today's innovative world, we especially need to emphasize the traditional Chinese culture concept of family, family, country, human beings as one family, the earth as one family, and the universe as one family.  Of course, in the current era of scientific and technological progress, the current level of technology can already explain some of the problems of Feng Shui and astrology. In traditional Chinese medicine, meridians have been proven to exist, and Chinese martial arts has developed the human body to an extreme.  The girl has gone a step further here, almost reaching the level of cultivation as rumored by the ancients.  Girls here are destined to be at the forefront of reform, and Chinese studies are naturally different. They are divided into several subjects, but Chinese martial arts must be learned. After laying the foundation, you can start practicing. But girls here, in addition to laying the foundation for Chinese studies in their youth, other  They are all divided into disciplines, including literary research, astrology and feng shui, ancient medical skills, Taoist martial arts, etc.  After the girl learned about these things, she discovered that they can be used even in the universe, so the girl is very supportive of Lao Jiang, but the question is, can others accept it?  People today¡¯s basic view of Chinese studies is only in terms of form. They even think that those who use classical Chinese are Chinese studies, and they have almost no concept of simple studies and the like.  For example, the study of statecraft begins with the study of Confucian classics. The classics were called the Six Classics or Six Arts in ancient times. Later generations experienced the fires of Qin Dynasty. After several twists and turns, they were finally designated as the Thirteen Classics, including the Zhouyi, Shangshu, Book of Songs, and Zhou Dynasty.  "Etiquette", "Etiquette", "Book of Rites", "Zuo Zhuan", "Gongyang Zhuan", "Gu Liang Zhuan", "The Analects of Confucius", "Erya", "The Classic of Filial Piety", and "Mencius".  The Book of Changes, as a book of divination, has survived the fires of Qin and has never been burned or banned. Other scriptures among the Six Classics and the history books of the Six Kingdoms were burned in the book-burning and Confucian-burning campaigns.  After compilation and search, I re-replenished it from people like Dr. Fu Sheng of the Qin Dynasty based on their recitations, which was often inconsistent with the original book. At the same time, King Gong of Lu destroyed the wall of Confucius' home and discovered the book in the wall, and later Liu Xin compiled it in the secret house.  "Ancient Classics", although there were disputes between modern and ancient classics among Confucian scholars, and ancient writers were criticized for forging some of the classics. Later, Zheng Xuan of the Eastern Han Dynasty reconciled modern and ancient classics, and through Wang Bi and Wang Su, the disputes between modern and ancient classics gradually disappeared.  Each generation interprets the scriptures according to the customs of the generation. In the Western Han Dynasty, there were still disasters, so Dong Zhongshu and others taught Gongyang Xueyan about disasters, and Jingfang Yi Xue talked about divinatory qi. In the Eastern Han Dynasty, prophecies were popular, and Zheng Xuan also annotated Weishu. In the Wei and Jin Dynasties, Xuanxuan had harmonious Confucianism.  The efforts of Taoism are based on the four foundations, advocating existence, valuing non-existence, and the theory that there will be no difference between existence and non-existence. Those who say "Yi" mostly adopt the purpose of Taoism.  From the Southern and Northern Dynasties to the Sui and Tang Dynasties, it was roughly followed and organized. Kong Yingda commented on the scriptures and contributed to the integration of northern and southern classical studies at that time.  Of course, even if you say it like this, no one will take it seriously. If you want to really make people take it seriously, the girl thinks that the best way is to speak out personally.  What kind of personal statement?  The best thing is a shocking news. In fact, as early as the Girls' Spring Festival Gala, the grace of the Chinese martial arts masters impressed everyone very deeply. If only once again a Taoist genius girl like Nan Nan comes out to speak out, then the Chinese martial arts will definitely make people fascinated.  .  In fact, those who truly understand these things will be deeply attracted, including many foreigners, who are attracted.  The focus of the discussion between Lao Jiang and the girl is whether to get the country¡¯s support?  What kind of magical power can Nannan show so that people will not regard her as a monster, but can also arouse everyone's enthusiasm?  The measurement requires extreme control.  Of course, this is Lao Jiang¡¯s worry. For the girl, this matter is actually very simple. As long as the state supports it, public opinion will naturally be guided in a good direction, so there is no need to worry at all. Of course, as Nannan¡¯s grandfather, he  The worry is reasonable. After all, after so many years, the country¡¯s propaganda has always regarded these things as feudal superstition, and the world has accepted this statement. Now they want to say that this is Chinese culture and science. Will people think that this is Chinese culture and science?  Will you regard your daughter as a monster?  It's hard for anyone to say.  Of course, if Lao Jiang knew about the otakus who hang out on the Internet, he would know that a large group of people want to obtain such abilities. Of course, it is hard to say whether they can get Lao Jiang's approval to enroll in school.  The problem now is that with the support of the state, as long as the state can accept and change its past views on these issues, Nannan will definitely not be regarded as a monster. Therefore, the key to the problem lies in whether the state is willing to treat the previous feudal superstitions as  Make real technology?  Now, all that is left is to negotiate with the country. In fact, this is because the girl feels that these can help her, otherwise the girl will not care!
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